Article: In Theravada Buddhism there can be no divine salvation or forgiveness for one's karma, since it is a purely impersonal process that is a part of the makeup of the universe.[citation needed] In Mahayana Buddhism, the texts of certain Mahayana sutras (such as the Lotus Sutra, the Aṅgulimālīya Sūtra and the Mahāyāna Mahāparinirvāṇa Sūtra) claim that the recitation or merely the hearing of their texts can expunge great swathes of negative karma. Some forms of Buddhism (for example, Vajrayana) regard the recitation of mantras as a means for cutting off of previous negative karma. The Japanese Pure Land teacher Genshin taught that Amitābha has the power to destroy the karma that would otherwise bind one in saṃsāra.

Question: Who was the Japanese Pure Land teacher?
Ans: Genshin


Here is a question about this article: The Antikythera mechanism is believed to be the earliest mechanical analog "computer", according to Derek J. de Solla Price. It was designed to calculate astronomical positions. It was discovered in 1901 in the Antikythera wreck off the Greek island of Antikythera, between Kythera and Crete, and has been dated to circa 100 BC. Devices of a level of complexity comparable to that of the Antikythera mechanism would not reappear until a thousand years later.
What is the answer to this question: The Antikythera mechanism was thought to be the first computer according to whom?
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So... Derek J. de Solla Price.


The problem: Answer a question about this article:
In the 1990s, sociologists focused on different aspects of specific emotions and how these emotions were socially relevant. For Cooley (1992), pride and shame were the most important emotions that drive people to take various social actions. During every encounter, he proposed that we monitor ourselves through the "looking glass" that the gestures and reactions of others provide. Depending on these reactions, we either experience pride or shame and this results in particular paths of action. Retzinger (1991) conducted studies of married couples who experienced cycles of rage and shame. Drawing predominantly on Goffman and Cooley's work, Scheff (1990) developed a micro sociological theory of the social bond. The formation or disruption of social bonds is dependent on the emotions that people experience during interactions.
Along with Cooley, from whose work did Scheff derive social bond theory?
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The answer: Goffman


Problem: Please answer a question about the following article about Southern Europe:
The Nazi regime under Adolf Hitler came to power in 1933, and along with Mussolini's Italy sought to gain control of the continent by the Second World War. Following the Allied victory in the Second World War, Europe was divided by the Iron Curtain. The countries in Southeastern Europe were dominated by the Soviet Union and became communist states. The major non-communist Southern European countries joined a US-led military alliance (NATO) and formed the European Economic Community amongst themselves. The countries in the Soviet sphere of influence joined the military alliance known as the Warsaw Pact and the economic bloc called Comecon. Yugoslavia was neutal.
Which country did Hitler align Germany with?
A: Italy


Question: Read this and answer the question

A literature compendium for a large variety of audio coding systems was published in the IEEE Journal on Selected Areas in Communications (JSAC), February 1988. While there were some papers from before that time, this collection documented an entire variety of finished, working audio coders, nearly all of them using perceptual (i.e. masking) techniques and some kind of frequency analysis and back-end noiseless coding. Several of these papers remarked on the difficulty of obtaining good, clean digital audio for research purposes. Most, if not all, of the authors in the JSAC edition were also active in the MPEG-1 Audio committee.

What did the literature compendium document?
Answer: finished, working audio coders


20th Street starts at Avenue C, and 21st and 22nd Streets begin at First Avenue. They all end at Eleventh Avenue. Travel on the last block of the 20th, 21st and 22nd Streets, between Tenth and Eleventh Avenues, is in the opposite direction than it is on the rest of the respective street. 20th Street is very wide from the Avenue C to First Avenue.
At which Avenue do 21st and 22nd Streets begin?
First