Context and question: Besides slaves, there were a number of free people of color in the state. Most were descended from free African Americans who had migrated along with neighbors from Virginia during the 18th century. The majority were the descendants of unions in the working classes between white women, indentured servants or free, and African men, indentured, slave or free. After the Revolution, Quakers and Mennonites worked to persuade slaveholders to free their slaves. Some were inspired by their efforts and the language of the Revolution to arrange for manumission of their slaves. The number of free people of color rose markedly in the first couple of decades after the Revolution.
Some of the free people of color migrated from what state during the 18th century?
Answer: Virginia
Context and question: South Africa occupied the colony in 1915 after defeating the German force during World War I and administered it from 1919 onward as a League of Nations mandate territory. Although the South African government desired to incorporate 'South-West Africa' into its territory, it never officially did so, although it was administered as the de facto 'fifth province', with the white minority having representation in the whites-only Parliament of South Africa, as well as electing their own local administration the SWA Legislative Assembly. The South African government also appointed the SWA administrator, who had extensive powers. Following the League's replacement by the United Nations in 1946, South Africa refused to surrender its earlier mandate to be replaced by a United Nations Trusteeship agreement, requiring closer international monitoring of the territory's administration (along with a definite independence schedule). The Herero Chief's Council submitted a number of petitions to the UN calling for it to grant Namibia independence during the 1950s. During the 1960s, when European powers granted independence to their colonies and trust territories in Africa, pressure mounted on South Africa to do so in Namibia. In 1966 the International Court of Justice dismissed a complaint brought by Ethiopia and Liberia against South Africa's continued presence in the territory, but the U.N. General Assembly subsequently revoked South Africa's mandate, while in 1971 the International Court of Justice issued an "advisory opinion" declaring South Africa's continued administration to be illegal.
When did South Africa refuse to surrender Namibia? 
Answer: 1946
Context and question: The word genocide was later included as a descriptive term to the process of indictment, but not yet as a formal legal term According to Lemming, genocide was defined as "a coordinated strategy to destroy a group of people, a process that could be accomplished through total annihilation as well as strategies that eliminate key elements of the group's basic existence, including language, culture, and economic infrastructure.” He created a concept of mobilizing much of the international relations and community, to working together and preventing the occurrence of such events happening within history and the international society. Australian anthropologist Peg LeVine coined the term "ritualcide" to describe the destruction of a group's cultural identity without necessarily destroying its members.
Prior to being a formal legal term, how was the word "genocide" used in an indictment scenario?
Answer:
as a descriptive term