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Historical definitions of Jewish identity have traditionally been based on halakhic definitions of matrilineal descent, and halakhic conversions. Historical definitions of who is a Jew date back to the codification of the Oral Torah into the Babylonian Talmud, around 200 CE. Interpretations of sections of the Tanakh, such as Deuteronomy 7:1–5, by Jewish sages, are used as a warning against intermarriage between Jews and Canaanites because "[the non-Jewish husband] will cause your child to turn away from Me and they will worship the gods (i.e., idols) of others." Leviticus 24:10 says that the son in a marriage between a Hebrew woman and an Egyptian man is "of the community of Israel." This is complemented by Ezra 10:2–3, where Israelites returning from Babylon vow to put aside their gentile wives and their children. Since the anti-religious Haskalah movement of the late 18th and 19th centuries, halakhic interpretations of Jewish identity have been challenged.
What interpretations of Jewish identity have never been challenged?
A: unanswerable

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Initially, Burke did not condemn the French Revolution. In a letter of 9 August 1789, Burke wrote: "England gazing with astonishment at a French struggle for Liberty and not knowing whether to blame or to applaud! The thing indeed, though I thought I saw something like it in progress for several years, has still something in it paradoxical and Mysterious. The spirit it is impossible not to admire; but the old Parisian ferocity has broken out in a shocking manner". The events of 5–6 October 1789, when a crowd of Parisian women marched on Versailles to compel King Louis XVI to return to Paris, turned Burke against it. In a letter to his son, Richard Burke, dated 10 October he said: "This day I heard from Laurence who has sent me papers confirming the portentous state of France—where the Elements which compose Human Society seem all to be dissolved, and a world of Monsters to be produced in the place of it—where Mirabeau presides as the Grand Anarch; and the late Grand Monarch makes a figure as ridiculous as pitiable". On 4 November Charles-Jean-François Depont wrote to Burke, requesting that he endorse the Revolution. Burke replied that any critical language of it by him should be taken "as no more than the expression of doubt" but he added: "You may have subverted Monarchy, but not recover'd freedom". In the same month he described France as "a country undone". Burke's first public condemnation of the Revolution occurred on the debate in Parliament on the army estimates on 9 February 1790, provoked by praise of the Revolution by Pitt and Fox:
When did Burke first publicly condemn the French Revolution?
A: 9 February 1790

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The 2014 scheduled beginning proved to be too ambitious for the group; its official website now cites an anticipated beginning of professional play in 2016 and shows photos from a six-team collegiate tournament staged in early November, 2015
When was the abortive first CAFL season supposed to have taken place?
A: 2014

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The war had removed Bermuda's primary trading partners, the American colonies, from the empire, and dealt a harsh blow to Bermuda's merchant shipping trade. This also suffered due to the deforestation of Bermuda, as well as the advent of metal ships and steam propulsion, for which it did not have raw materials. During the course of the following War of 1812, the primary market for Bermuda's salt disappeared as the Americans developed their own sources. Control of the Turks had passed to the Bahamas in 1819.
What is a factor that hurt Bermuda's merchant shipping?
A:
deforestation