Here is a question about this article: From 1990 to 2005, Manuel Fraga, former minister and ambassador in the Franco dictature, presided over the Galician autonomous government, the Xunta de Galicia. Fraga was associated with the Partido Popular ('People's Party', Spain's main national conservative party) since its founding. In 2002, when the oil tanker Prestige sank and covered the Galician coast in oil, Fraga was accused by the grassroots movement Nunca Mais ("Never again") of having been unwilling to react. In the 2005 Galician elections, the 'People's Party' lost its absolute majority, though remaining (barely) the largest party in the parliament, with 43% of the total votes. As a result, power passed to a coalition of the Partido dos Socialistas de Galicia (PSdeG) ('Galician Socialists' Party'), a federal sister-party of Spain's main social-democratic party, the Partido Socialista Obrero Español (PSOE, 'Spanish Socialist Workers Party') and the nationalist Bloque Nacionalista Galego (BNG). As the senior partner in the new coalition, the PSdeG nominated its leader, Emilio Perez Touriño, to serve as Galicia's new president, with Anxo Quintana, the leader of BNG, as its vice president.
What is the answer to this question: Power then passed a political coalition headed by who?
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So... Anxo Quintana


Here is a question about this article: In the year 743 the synod in Leptines (Leptines is located near Binche in Belgium) spoke out furiously against the excesses in the month of February. Also from the same period dates the phrase: "Whoever in February by a variety of less honorable acts tries to drive out winter is not a Christian, but a pagan." Confession books from around 800 contain more information about how people would dress as an animal or old woman during the festivities in January and February, even though this was a sin with no small penance. Also in Spain, San Isidoro de Sevilla is written complaint in the seventh century that people coming out into the streets disguised in many cases the opposite gender.
What is the answer to this question: What type of books from around 800 contain more information of people's traditions during this period?
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So... Confession


Here is a question about this article: Archaeology confirms the widespread use of binding spells (defixiones), magical papyri and so-called "voodoo dolls" from a very early era. Around 250 defixiones have been recovered just from Roman Britain, in both urban and rural settings. Some seek straightforward, usually gruesome revenge, often for a lover's offense or rejection. Others appeal for divine redress of wrongs, in terms familiar to any Roman magistrate, and promise a portion of the value (usually small) of lost or stolen property in return for its restoration. None of these defixiones seem produced by, or on behalf of the elite, who had more immediate recourse to human law and justice. Similar traditions existed throughout the empire, persisting until around the 7th century AD, well into the Christian era.
What is the answer to this question: What did the elite use instead of spells and potions to redress a wrong?
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So...
law and justice