This task is about reading the given passage and construct a question about the information present in the passage. Construct a question in such a way that (i) it is unambiguous, (ii) it is answerable from the passage, (iii) its answer is unique (iv) its answer is a continuous text span from the paragraph. Avoid creating questions that (i) can be answered correctly without actually understanding the paragraph and (ii) uses same words or phrases given in the passage.

[Q]: The King presides over a period of misrule in which conventional social rules may be broken and reckless behavior is encouraged. Festivities are held in the open air, beginning with a cercavila, a ritual procession throughout the town to call everyone to attend. Rues of masked revelers dance alongside. On Thursday Dijous Gras (Fat Thursday) is celebrated, also called 'omelette day' (el dia de la truita), coques (de llardons, butifarra d'ou, butifarra) and omelettes are eaten. The festivities end on Ash Wednesday with elaborate funeral rituals marking the death of King Carnival, who is typically burned on a pyre in what is called the burial of the sardine (enterrament de la sardina), or, in Vilanova, as l'enterro.
[A]: Who oversees the period of reckless behavior?


[Q]: In the Hellenistic period, there was much continuity in Greek religion: the Greek gods continued to be worshiped, and the same rites were practiced as before. However the socio-political changes brought on by the conquest of the Persian empire and Greek emigration abroad meant that change also came to religious practices. This varied greatly on location, Athens, Sparta and most cities in the Greek mainland did not see much religious change or new gods (with the exception of the Egyptian Isis in Athens), while the multi-ethnic Alexandria had a very varied group of gods and religious practices, including Egyptian, Jewish and Greek. Greek emigres brought their Greek religion everywhere they went, even as far as India and Afghanistan. Non-Greeks also had more freedom to travel and trade throughout the Mediterranean and in this period we can see Egyptian gods such as Serapis, and the Syrian gods Atargatis and Hadad, as well as a Jewish synagogue, all coexisting on the island of Delos alongside classical Greek deities. A common practice was to identify Greek gods with native gods that had similar characteristics and this created new fusions like Zeus-Ammon, Aphrodite Hagne (a Hellenized Atargatis) and Isis-Demeter. Greek emigres faced individual religious choices they had not faced on their home cities, where the gods they worshiped were dictated by tradition.
[A]: What Egyptian god was worshipped in Athens?


[Q]: According to Paul Martin, Sr., by the end of the 1970s the Queen was worried that the Crown "had little meaning for" Pierre Trudeau, the Canadian Prime Minister. Tony Benn said that the Queen found Trudeau "rather disappointing". Trudeau's supposed republicanism seemed to be confirmed by his antics, such as sliding down banisters at Buckingham Palace and pirouetting behind the Queen's back in 1977, and the removal of various Canadian royal symbols during his term of office. In 1980, Canadian politicians sent to London to discuss the patriation of the Canadian constitution found the Queen "better informed ... than any of the British politicians or bureaucrats". She was particularly interested after the failure of Bill C-60, which would have affected her role as head of state. Patriation removed the role of the British parliament from the Canadian constitution, but the monarchy was retained. Trudeau said in his memoirs that the Queen favoured his attempt to reform the constitution and that he was impressed by "the grace she displayed in public" and "the wisdom she showed in private".
[A]:
About whom was Elizabeth worried in the 1970s?