Problem: Please answer a question about the following article about Lancashire:
Lancashire had a lively culture of choral and classical music, with very large numbers of local church choirs from the 17th century, leading to the foundation of local choral societies from the mid-18th century, often particularly focused on performances of the music of Handel and his contemporaries. It also played a major part in the development of brass bands which emerged in the county, particularly in the textile and coalfield areas, in the 19th century. The first open competition for brass bands was held at Manchester in 1853, and continued annually until the 1980s. The vibrant brass band culture of the area made an important contribution to the foundation and staffing of the Hallé Orchestra from 1857, the oldest extant professional orchestra in the United Kingdom. The same local musical tradition produced eminent figures such as Sir William Walton (1902–88), son of an Oldham choirmaster and music teacher, Sir Thomas Beecham (1879–1961), born in St. Helens, who began his career by conducting local orchestras and Alan Rawsthorne (1905–71) born in Haslingden. The conductor David Atherton, co-founder of the London Sinfonietta, was born in Blackpool in 1944. Lancashire also produced more populist figures, such as early musical theatre composer Leslie Stuart (1863–1928), born in Southport, who began his musical career as organist of Salford Cathedral.
Who began their musical career as organist of Salford Cathedral?
A: Leslie Stuart
Problem: Please answer a question about the following article about Heian period:
Buddhism began to spread throughout Japan during the Heian period, primarily through two major esoteric sects, Tendai and Shingon. Tendai originated in China and is based on the Lotus Sutra, one of the most important sutras of Mahayana Buddhism; Saichō was key to its transmission to Japan. Shingon is the Japanese transmission of the Chinese Chen Yen school. Shingon, brought to Japan by the monk Kūkai, emphasizes Esoteric Buddhism. Both Kūkai and Saichō aimed to connect state and religion and establish support from the aristocracy, leading to the notion of 'aristocratic Buddhism'. An important element of Tendai doctrine was the suggestion that enlightenment was accessible to "every creature". Saichō also sought independent ordination for Tendai monks. A close relationship developed between the Tendai monastery complex on Mount Hiei and the imperial court in its new capital at the foot of the mountain. As a result, Tendai emphasized great reverence for the emperor and the nation. Kammu himself was a notable patron of the otherworldly Tendai sect, which rose to great power over the ensuing centuries. Kūkai greatly impressed the emperors who succeeded Emperor Kammu, and also generations of Japanese, not only with his holiness but also with his poetry, calligraphy, painting, and sculpture. Shingon, through its use of "rich symbols, rituals and mandalas" held a wide-ranging appeal.
What were the two Japanese sects of Buddhism?
A: Tendai and Shingon
Problem: Please answer a question about the following article about Charleston, South Carolina:
By the mid-18th century, Charles Town had become a bustling trade center, the hub of the Atlantic trade for the southern colonies. Charles Towne was also the wealthiest and largest city south of Philadelphia, in part because of the lucrative slave trade. By 1770, it was the fourth-largest port in the colonies, after Boston, New York, and Philadelphia, with a population of 11,000—slightly more than half of them slaves. By 1708, the majority of the colony's population was slaves, and the future state would continue to be a majority of African descent until after the Great Migration of the early 20th century.
When did the Great Migration occur?
A: the early 20th century
Problem: Please answer a question about the following article about Age of Enlightenment:
The term "Enlightenment" emerged in English in the later part of the 19th century, with particular reference to French philosophy, as the equivalent of the French term 'Lumières' (used first by Dubos in 1733 and already well established by 1751). From Immanuel Kant's 1784 essay "Beantwortung der Frage: Was ist Aufklärung?" ("Answering the Question: What is Enlightenment?") the German term became 'Aufklärung' (aufklären = to illuminate; sich aufklären = to clear up). However, scholars have never agreed on a definition of the Enlightenment, or on its chronological or geographical extent. Terms like "les Lumières" (French), "illuminismo" (Italian), "ilustración" (Spanish) and "Aufklärung" (German) referred to partly overlapping movements. Not until the late nineteenth century did English scholars agree they were talking about "the Enlightenment."
In what century did the term Enlightenment emerge in English?
A:
19th