Input: Read this: Despite Laemmle's role as an innovator, he was an extremely cautious studio chief. Unlike rivals Adolph Zukor, William Fox, and Marcus Loew, Laemmle chose not to develop a theater chain. He also financed all of his own films, refusing to take on debt. This policy nearly bankrupted the studio when actor-director Erich von Stroheim insisted on excessively lavish production values for his films Blind Husbands (1919) and Foolish Wives (1922), but Universal shrewdly gained a return on some of the expenditure by launching a sensational ad campaign that attracted moviegoers. Character actor Lon Chaney became a drawing card for Universal in the 1920s, appearing steadily in dramas. His two biggest hits for Universal were The Hunchback of Notre Dame (1923) and The Phantom of the Opera (1925). During this period Laemmle entrusted most of the production policy decisions to Irving Thalberg. Thalberg had been Laemmle's personal secretary, and Laemmle was impressed by his cogent observations of how efficiently the studio could be operated. Promoted to studio chief, Thalberg was giving Universal's product a touch of class, but MGM's head of production Louis B. Mayer lured Thalberg away from Universal with a promise of better pay. Without his guidance Universal became a second-tier studio, and would remain so for several decades.
Question: In what year was Foolish Wives produced?

Output: 1922


Input: Read this: By the Victorian period in the 19th century historians were more inclined to draw on the judgements of the chroniclers and to focus on John's moral personality. Kate Norgate, for example, argued that John's downfall had been due not to his failure in war or strategy, but due to his "almost superhuman wickedness", whilst James Ramsay blamed John's family background and his cruel personality for his downfall. Historians in the "Whiggish" tradition, focusing on documents such as the Domesday Book and Magna Carta, trace a progressive and universalist course of political and economic development in England over the medieval period. These historians were often inclined to see John's reign, and his signing of Magna Carta in particular, as a positive step in the constitutional development of England, despite the flaws of the king himself. Winston Churchill, for example, argued that "[w]hen the long tally is added, it will be seen that the British nation and the English-speaking world owe far more to the vices of John than to the labours of virtuous sovereigns".
Question: What period in the 19th century were historians more inclined to draw on the judgements of the chroniclers?

Output: Victorian


Input: Read this: In South Africa, the period of colonization resulted in many unions and marriages between European men and African women from various tribes, resulting in mixed-race children. As the Europeans acquired territory and imposed rule over the Africans, they generally pushed mixed-race and Africans into second-class status. During the first half of the 20th century, the Afrikaaner-dominated government classified the population according to four main racial groups: Black, White, Asian (mostly Indian), and Coloured. The Coloured group included people of mixed Bantu, Khoisan, and European descent (with some Malay ancestry, especially in the Western Cape). The Coloured definition occupied an intermediary political position between the Black and White definitions in South Africa. It imposed a system of legal racial segregation, a complex of laws known as apartheid.
Question: What does apartheid mean?

Output: a system of legal racial segregation


Input: Read this: In Book 11 of his Confessions, St. Augustine of Hippo ruminates on the nature of time, asking, "What then is time? If no one asks me, I know: if I wish to explain it to one that asketh, I know not." He begins to define time by what it is not rather than what it is, an approach similar to that taken in other negative definitions. However, Augustine ends up calling time a “distention” of the mind (Confessions 11.26) by which we simultaneously grasp the past in memory, the present by attention, and the future by expectation.
Question: What does St. Augustine say when someone asks him about memory?

Output:
unanswerable