Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
Subsequent to these developments, Randall Collins (2004) formulated his interaction ritual theory by drawing on Durkheim's work on totemic rituals that was extended by Goffman (1964/2013; 1967) into everyday focused encounters. Based on interaction ritual theory, we experience different levels or intensities of emotional energy during face-to-face interactions. Emotional energy is considered to be a feeling of confidence to take action and a boldness that one experiences when they are charged up from the collective effervescence generated during group gatherings that reach high levels of intensity.
What is the term for a feeling of confidence to take action?
A: Emotional energy

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Most records at NARA are in the public domain, as works of the federal government are excluded from copyright protection. However, records from other sources may still be protected by copyright or donor agreements. Executive Order 13526 directs originating agencies to declassify documents if possible before shipment to NARA for long-term storage, but NARA also stores some classified documents until they can be declassified. Its Information Security Oversight Office monitors and sets policy for the U.S. government's security classification system.
Most donor records at the ISO office are available to what group?
A: unanswerable

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Initially, the Turkish Cypriots favoured the continuation of the British rule. However, they were alarmed by the Greek Cypriot calls for enosis as they saw the union of Crete with Greece, which led to the exodus of Cretan Turks, as a precedent to be avoided, and they took a pro-partition stance in response to the militant activity of EOKA. The Turkish Cypriots also viewed themselves as a distinct ethnic group of the island and believed in their having a separate right to self-determination from Greek Cypriots. Meanwhile, in the 1950s, Turkish leader Menderes considered Cyprus an "extension of Anatolia", rejected the partition of Cyprus along ethnic lines and favoured the annexation of the whole island to Turkey. Nationalistic slogans centred on the idea that "Cyprus is Turkish" and the ruling party declared Cyprus to be a part of the Turkish homeland that was vital to its security. Upon realising the fact that the Turkish Cypriot population was only 20% of the islanders made annexation unfeasible, the national policy was changed to favour partition. The slogan "Partition or Death" was frequently used in Turkish Cypriot and Turkish protests starting in the late 1950s and continuing throughout the 1960s. Although after the Zürich and London conferences Turkey seemed to accept the existence of the Cypriot state and to distance itself from its policy of favouring the partition of the island, the goal of the Turkish and Turkish Cypriot leaders remained that of creating an independent Turkish state in the northern part of the island.
What percentage of the population did Turkish Cypriots make up?
A: 20%

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According to Tilmann Vetter, the core of earliest Buddhism is the practice of dhyāna. Bronkhorst agrees that dhyana was a Buddhist invention, whereas Norman notes that "the Buddha's way to release [...] was by means of meditative practices." Discriminating insight into transiency as a separate path to liberation was a later development.
Buddha's way to release was by means of what type of practices? 
A:
meditative