Input: Alfred North Whitehead
In higher organisms (like people), these two modes of perception combine into what Whitehead terms "symbolic reference", which links appearance with causation in a process that is so automatic that both people and animals have difficulty refraining from it. By way of illustration, Whitehead uses the example of a person's encounter with a chair. An ordinary person looks up, sees a colored shape, and immediately infers that it is a chair. However, an artist, Whitehead supposes, "might not have jumped to the notion of a chair", but instead "might have stopped at the mere contemplation of a beautiful color and a beautiful shape." This is not the normal human reaction; most people place objects in categories by habit and instinct, without even thinking about it. Moreover, animals do the same thing. Using the same example, Whitehead points out that a dog "would have acted immediately on the hypothesis of a chair and would have jumped onto it by way of using it as such." In this way symbolic reference is a fusion of pure sense perceptions on the one hand and causal relations on the other, and that it is in fact the causal relationships that dominate the more basic mentality (as the dog illustrates), while it is the sense perceptions which indicate a higher grade mentality (as the artist illustrates).

What is Whitehead's term for the two modes of perceptions combining?
Output: symbolic reference

Input: Philadelphia
The Philadelphia dialect, which is spread throughout the Delaware Valley and South Jersey, is part of Mid-Atlantic American English, and as such it is identical in many ways to the Baltimore dialect. Unlike the Baltimore dialect, however, the Philadelphia accent also shares many similarities with the New York accent. Thanks to over a century of linguistics data collected by researchers at the University of Pennsylvania, the Philadelphia dialect under sociolinguist William Labov has been one of the best-studied forms of American English.[f]

Which dialect is it similar to?
Output: Baltimore dialect

Input: Premier League
The first Sky television rights agreement was worth £304 million over five seasons. The next contract, negotiated to start from the 1997–98 season, rose to £670 million over four seasons. The third contract was a £1.024 billion deal with BSkyB for the three seasons from 2001–02 to 2003–04. The league brought in £320 million from the sale of its international rights for the three-year period from 2004–05 to 2006–07. It sold the rights itself on a territory-by-territory basis. Sky's monopoly was broken from August 2006 when Setanta Sports was awarded rights to show two out of the six packages of matches available. This occurred following an insistence by the European Commission that exclusive rights should not be sold to one television company. Sky and Setanta paid a total of £1.7 billion, a two-thirds increase which took many commentators by surprise as it had been widely assumed that the value of the rights had levelled off following many years of rapid growth. Setanta also hold rights to a live 3 pm match solely for Irish viewers. The BBC has retained the rights to show highlights for the same three seasons (on Match of the Day) for £171.6 million, a 63 per cent increase on the £105 million it paid for the previous three-year period. Sky and BT have agreed to jointly pay £84.3 million for delayed television rights to 242 games (that is the right to broadcast them in full on television and over the internet) in most cases for a period of 50 hours after 10 pm on matchday. Overseas television rights fetched £625 million, nearly double the previous contract. The total raised from these deals is more than £2.7 billion, giving Premier League clubs an average media income from league games of around £40 million-a-year from 2007 to 2010.

How many seasons did the first television rights contract award to Sky?
Output: five

Input: Age of Enlightenment
Coffeehouses represent a turning point in history during which people discovered that they could have enjoyable social lives within their communities. Coffeeshops became homes away from home for many who sought, for the first time, to engage in discourse with their neighbors and discuss intriguing and thought-provoking matters, especially those regarding philosophy to politics. Coffeehouses were essential to the Enlightenment, for they were centers of free-thinking and self-discovery. Although many coffeehouse patrons were scholars, a great deal were not. Coffeehouses attracted a diverse set of people, including not only the educated wealthy but also members of the bourgeoisie and the lower class. While it may seem positive that patrons, being doctors, lawyers, merchants, etc. represented almost all classes, the coffeeshop environment sparked fear in those who sought to preserve class distinction. One of the most popular critiques of the coffeehouse claimed that it "allowed promiscuous association among people from different rungs of the social ladder, from the artisan to the aristocrat" and was therefore compared to Noah's Ark, receiving all types of animals, clean or unclean. This unique culture served as a catalyst for journalism when Joseph Addison and Richard Steele recognized its potential as an audience. Together, Steele and Addison published The Spectator (1711), a daily publication which aimed, through fictional narrator Mr. Spectator, both to entertain and to provoke discussion regarding serious philosophical matters.

In what year was The Spectator published?
Output:
1711