Input: Read this: In 2008, the main media were owned by the government, but many more privately run forms of media were being created. There is one government-owned television station and around 10 small private television channels.
Question: When was the main media not owned by the government?

Output: unanswerable


QUES: This office was first held by Gabriel Nicolas de la Reynie, who had 44 commissaires de police (police commissioners) under his authority. In 1709, these commissioners were assisted by inspecteurs de police (police inspectors). The city of Paris was divided into 16 districts policed by the commissaires, each assigned to a particular district and assisted by a growing bureaucracy. The scheme of the Paris police force was extended to the rest of France by a royal edict of October 1699, resulting in the creation of lieutenants general of police in all large French cities and towns.

When were police inspectors added to Paris's police?
What is the answer?
ANS: 1709


QUES: With the release of 16:9 televisions in the mid-1990s, Pioneer and Toshiba decided that it was time to take advantage of this aspect ratio. Squeeze LDs were enhanced 16:9-ratio widescreen LaserDiscs. During the video transfer stage, the movie was stored in an anamorphic "squeezed" format. The widescreen movie image was stretched to fill the entire video frame with less or none of the video resolution wasted to create letterbox bars. The advantage was a 33% greater vertical resolution compared to letterboxed widescreen LaserDisc. This same procedure was used for anamorphic DVDs, but unlike all DVD players, very few LD players had the ability to unsqueeze the image for 4:3 sets, and very few if any 4:3 sets could be set to play them properly either. If the discs were played on a standard 4:3 television the image would be distorted. Since very few people owned 16:9 displays, the marketability of these special discs was very limited.
Could the 16:9 aspect ratio be easily resized by a normal LD player, or was the image significantly distorted?

ANS: distorted


The state (like its southwestern neighbors) has had close linguistic and cultural ties with Mexico. The state outside the Gadsden Purchase of 1853 was part of the New Mexico Territory until 1863, when the western half was made into the Arizona Territory. The area of the former Gadsden Purchase contained a majority of Spanish-speakers until the 1940s, although the Tucson area had a higher ratio of anglophones (including Mexican Americans who were fluent in English); the continuous arrival of Mexican settlers increases the number of Spanish-speakers.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Has some states like Arizona embraced their Mexican history?
Ah, so.. The state (like its southwestern neighbors) has had close linguistic and cultural ties with Mexico


Question: Whitehead thus sees God and the world as fulfilling one another. He sees entities in the world as fluent and changing things that yearn for a permanence which only God can provide by taking them into God's self, thereafter changing God and affecting the rest of the universe throughout time. On the other hand, he sees God as permanent but as deficient in actuality and change: alone, God is merely eternally unrealized possibilities, and requires the world to actualize them. God gives creatures permanence, while the creatures give God actuality and change. Here it is worthwhile to quote Whitehead at length:
Try to answer this question if possible: How does Whitehead view the relationship between God an the world?
Answer: Whitehead thus sees God and the world as fulfilling one another


Input: Read this: Active in the early 1920s, F.C.S. Schiller labelled his work "humanism" but for Schiller the term referred to the pragmatist philosophy he shared with William James. In 1929, Charles Francis Potter founded the First Humanist Society of New York whose advisory board included Julian Huxley, John Dewey, Albert Einstein and Thomas Mann. Potter was a minister from the Unitarian tradition and in 1930 he and his wife, Clara Cook Potter, published Humanism: A New Religion. Throughout the 1930s, Potter was an advocate of such liberal causes as, women’s rights, access to birth control, "civil divorce laws", and an end to capital punishment.
Question: Who destroyed the First Humanist Society of New York?

Output:
unanswerable