Question: Idris' government was increasingly unpopular by the latter 1960s; it had exacerbated Libya's traditional regional and tribal divisions by centralising the country's federal system in order to take advantage of the country's oil wealth, while corruption and entrenched systems of patronage were widespread throughout the oil industry. Arab nationalism was increasingly popular, and protests flared up following Egypt's 1967 defeat in the Six-Day War with Israel; allied to the western powers, Idris' administration was seen as pro-Israeli. Anti-western riots broke out in Tripoli and Benghazi, while Libyan workers shut down oil terminals in solidarity with Egypt. By 1969, the U.S. Central Intelligence Agency was expecting segments of Libya's armed forces to launch a coup. Although claims have been made that they knew of Gaddafi's Free Officers Movement, they have since claimed ignorance, stating that they were monitoring Abdul Aziz Shalhi's Black Boots revolutionary group.
Is there an answer to this question: In what year did the CIA begin to expect a military coup in Libya?

Answer: 1969


Question: In the midst of the European sovereign-debt crisis, Radek Sikorski, Poland's Foreign Minister, stated in November 2011, "I will probably be the first Polish foreign minister in history to say so, but here it is: I fear German power less than I am beginning to fear German inactivity. You have become Europe's indispensable nation." According to Jacob Heilbrunn, a senior editor at The National Interest, such a statement is unprecedented when taking into consideration Germany's history. "This was an extraordinary statement from a top official of a nation that was ravaged by Germany during World War II. And it reflects a profound shift taking place throughout Germany and Europe about Berlin's position at the center of the Continent." Heilbrunn believes that the adage, "what was good for Germany was bad for the European Union" has been supplanted by a new mentality—what is in the interest of Germany is also in the interest of its neighbors. The evolution in Germany's national identity stems from focusing less on its Nazi past and more on its Prussian history, which many Germans believe was betrayed—and not represented—by Nazism. The evolution is further precipitated by Germany's conspicuous position as Europe's strongest economy. Indeed, this German sphere of influence has been welcomed by the countries that border it, as demonstrated by Polish foreign minister Radek Sikorski's effusive praise for his country's western neighbor. This shift in thinking is boosted by a newer generation of Germans who see World War II as a distant memory.
Is there an answer to this question: What are Germans trying to forget?

Answer: Nazi past


Question: In Ancient Greece, green and blue were sometimes considered the same color, and the same word sometimes described the color of the sea and the color of trees. The philosopher Democritus described two different greens; cloron, or pale green, and prasinon, or leek green. Aristotle considered that green was located midway between black, symbolizing the earth, and white, symbolizing water. However, green was not counted among of the four classic colors of Greek painting; red, yellow, black and white, and is rarely found in Greek art.
Is there an answer to this question: What did Democritus say green was located between?

Answer: unanswerable


Question: The migrations and invasions of the 4th and 5th centuries disrupted trade networks around the Mediterranean. African goods stopped being imported into Europe, first disappearing from the interior and by the 7th century found only in a few cities such as Rome or Naples. By the end of the 7th century, under the impact of the Muslim conquests, African products were no longer found in Western Europe. The replacement of goods from long-range trade with local products was a trend throughout the old Roman lands that happened in the Early Middle Ages. This was especially marked in the lands that did not lie on the Mediterranean, such as northern Gaul or Britain. Non-local goods appearing in the archaeological record are usually luxury goods. In the northern parts of Europe, not only were the trade networks local, but the goods carried were simple, with little pottery or other complex products. Around the Mediterranean, pottery remained prevalent and appears to have been traded over medium-range networks, not just produced locally.
Is there an answer to this question: Along with Naples, what city still traded African goods in the 7th century?

Answer:
Rome