Olin has a network of more than 16,000 alumni worldwide. Over the last several years, the school’s endowment has increased to $213 million (2004) and annual gifts average $12 million per year.[citation needed] Simon Hall was opened in 1986 after a donation from John E. Simon. On May 2, 2014, the $90 million conjoined Knight and Bauer Halls were dedicated, following a $15 million gift from Charles F. Knight and Joanne Knight and a $10 million gift from George and Carol Bauer through the Bauer Foundation.
When were Knight and Bauer Halls dedicated?
May 2, 2014


Input: Ottoman Empire
Ottoman Divan poetry was a highly ritualized and symbolic art form. From the Persian poetry that largely inspired it, it inherited a wealth of symbols whose meanings and interrelationships—both of similitude (مراعات نظير mura'ât-i nazîr / تناسب tenâsüb) and opposition (تضاد tezâd) were more or less prescribed. Divan poetry was composed through the constant juxtaposition of many such images within a strict metrical framework, thus allowing numerous potential meanings to emerge. The vast majority of Divan poetry was lyric in nature: either gazels (which make up the greatest part of the repertoire of the tradition), or kasîdes. There were, however, other common genres, most particularly the mesnevî, a kind of verse romance and thus a variety of narrative poetry; the two most notable examples of this form are the Leyli and Majnun of Fuzûlî and the Hüsn ü Aşk of Şeyh Gâlib.

What kind of poetry inspired Ottoman Divan Poetry?
Output: Persian poetry


Input: Article: It is a fundamental property of antennas that the electrical characteristics of an antenna described in the next section, such as gain, radiation pattern, impedance, bandwidth, resonant frequency and polarization, are the same whether the antenna is transmitting or receiving. For example, the "receiving pattern" (sensitivity as a function of direction) of an antenna when used for reception is identical to the radiation pattern of the antenna when it is driven and functions as a radiator. This is a consequence of the reciprocity theorem of electromagnetics. Therefore, in discussions of antenna properties no distinction is usually made between receiving and transmitting terminology, and the antenna can be viewed as either transmitting or receiving, whichever is more convenient.

Now answer this question: What proposition explains the equivalency of the recieving pattern of an antenna?

Output: reciprocity theorem of electromagnetics


Article: On September 30, 1989, thousands of Belorussians, denouncing local leaders, marched through Minsk to demand additional cleanup of the 1986 Chernobyl disaster site in Ukraine. Up to 15,000 protesters wearing armbands bearing radioactivity symbols and carrying the banned red-and-white Belorussian national flag filed through torrential rain in defiance of a ban by local authorities. Later, they gathered in the city center near the government's headquarters, where speakers demanded resignation of Yefrem Sokolov, the republic's Communist Party leader, and called for the evacuation of half a million people from the contaminated zones.

Question: What symbol did the protesters wear on their arms?
Ans: radioactivity symbols


Here is a question about this article: However, there is significant disagreement within Orthodox Judaism, particularly between Haredi Judaism and Modern Orthodox Judaism, about the extent and circumstances under which the proper application of Halakha should be re-examined as a result of changing realities. As a general rule, Haredi Jews believe that when at all possible the law should be maintained as it was understood by their authorities at the haskalah, believing that it had never changed. Modern Orthodox authorities are more willing to assume that under scrupulous examination, identical principles may lead to different applications in the context of modern life. To the Orthodox Jew, halakha is a guide, God's Law, governing the structure of daily life from the moment he or she wakes up to the moment he goes to sleep. It includes codes of behaviour applicable to a broad range of circumstances (and many hypothetical ones). There are though a number of halakhic meta-principles that guide the halakhic process and in an instance of opposition between a specific halakha and a meta-principle, the meta-principle often wins out . Examples of Halakhic Meta-Principles are: "Deracheha Darchei Noam" - the ways of Torah are pleasant, "Kavod Habriyot" - basic respect for human beings, "Pikuach Nefesh" - the sanctity of human life.
What is the answer to this question: What do haredi Judaism and modern orthodox Judaism disagree about the application of?
****
So... Halakha


Article: Maximum power transfer requires matching the impedance of an antenna system (as seen looking into the transmission line) to the complex conjugate of the impedance of the receiver or transmitter. In the case of a transmitter, however, the desired matching impedance might not correspond to the dynamic output impedance of the transmitter as analyzed as a source impedance but rather the design value (typically 50 ohms) required for efficient and safe operation of the transmitting circuitry. The intended impedance is normally resistive but a transmitter (and some receivers) may have additional adjustments to cancel a certain amount of reactance in order to "tweak" the match. When a transmission line is used in between the antenna and the transmitter (or receiver) one generally would like an antenna system whose impedance is resistive and near the characteristic impedance of that transmission line in order to minimize the standing wave ratio (SWR) and the increase in transmission line losses it entails, in addition to supplying a good match at the transmitter or receiver itself.

Question: Why would a transmitter have additional adjustments?
Ans:
"tweak" the match