The framers of the US Constitution were influenced by the Constitution of the Republic of the United Provinces, as Federalist No. 20, by James Madison, shows. Such influence appears, however, to have been of a negative nature, as Madison describes the Dutch confederacy as exhibiting "Imbecility in the government; discord among the provinces; foreign influence and indignities; a precarious existence in peace, and peculiar calamities from war." Apart from this, the American Declaration of Independence is similar to the Act of Abjuration, essentially the declaration of independence of the United Provinces, but concrete evidence that the former directly influenced the latter is absent.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What shows the framers of the US Constitution were influenced by the Dutch confederacy?
Ah, so.. unanswerable

Norfolk Island was colonised by East Polynesians but was long unpeopled when it was settled by Great Britain as part of its settlement of Australia from 1788. The island served as a convict penal settlement from 6 March 1788 until 5 May 1855, except for an 11-year hiatus between 15 February 1814 and 6 June 1825, when it lay abandoned. On 8 June 1856, permanent civilian residence on the island began when it was settled from Pitcairn Island. In 1913, the UK handed Norfolk over to Australia to administer as an external territory.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Who was Norfolk Island destroyed by?
Ah, so.. unanswerable

Despite Martin Luther's harsh polemics against his Roman Catholic opponents over issues concerning Mary and the saints, theologians appear to agree that Luther adhered to the Marian decrees of the ecumenical councils and dogmas of the church. He held fast to the belief that Mary was a perpetual virgin and the Theotokos or Mother of God. Special attention is given to the assertion that Luther, some three-hundred years before the dogmatization of the Immaculate Conception by Pope Pius IX in 1854, was a firm adherent of that view. Others maintain that Luther in later years changed his position on the Immaculate Conception, which, at that time was undefined in the Church, maintaining however the sinlessness of Mary throughout her life. For Luther, early in his life, the Assumption of Mary was an understood fact, although he later stated that the Bible did not say anything about it and stopped celebrating its feast. Important to him was the belief that Mary and the saints do live on after death. "Throughout his career as a priest-professor-reformer, Luther preached, taught, and argued about the veneration of Mary with a verbosity that ranged from childlike piety to sophisticated polemics. His views are intimately linked to his Christocentric theology and its consequences for liturgy and piety." Luther, while revering Mary, came to criticize the "Papists" for blurring the line, between high admiration of the grace of God wherever it is seen in a human being, and religious service given to another creature. He considered the Roman Catholic practice of celebrating saints' days and making intercessory requests addressed especially to Mary and other departed saints to be idolatry. His final thoughts on Marian devotion and veneration are preserved in a sermon preached at Wittenberg only a month before his death:
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): For how many years were the Roman Catholic opponents adhering to the Marian decrees?
Ah, so..
unanswerable