As early as the late 18th century, black Baptists began to organize separate churches, associations and mission agencies, especially in the northern states. Not only did blacks set up some independent congregations in the South before the American Civil War, freedmen quickly separated from white congregations and associations after the war. They wanted to be free of white supervision. In 1866 the Consolidated American Baptist Convention, formed from black Baptists of the South and West, helped southern associations set up black state conventions, which they did in Alabama, Arkansas, Virginia, North Carolina, and Kentucky. In 1880 black state conventions united in the national Foreign Mission Convention, to support black Baptist missionary work. Two other national black conventions were formed, and in 1895 they united as the National Baptist Convention. This organization later went through its own changes, spinning off other conventions. It is the largest black religious organization and the second largest Baptist organization in the world. Baptists are numerically most dominant in the Southeast. In 2007, the Pew Research Center's Religious Landscape Survey found that 45% of all African-Americans identify with Baptist denominations, with the vast majority of those being within the historically black tradition.
What percentage of all African-Americans identify with Baptist denominations?
45%

In fact, there was an eighth province, the County of Drenthe, but this area was so poor it was exempt from paying federal taxes and as a consequence was denied representation in the States General. Each province was governed by the Provincial States, the main executive official (though not the official head of state) was a raadspensionaris. In times of war, the stadtholder, who commanded the army, would have more power than the raadspensionaris.
Who commanded the army?
the stadtholder

The Watch Tower Society rejects accusations that it is a false prophet, stating that its teachings are not inspired or infallible, and that it has not claimed its predictions were "the words of Jehovah." George D. Chryssides has suggested that with the exception of statements about 1914, 1925 and 1975, the changing views and dates of the Jehovah's Witnesses are largely attributable to changed understandings of biblical chronology than to failed predictions. Chryssides further states, "it is therefore simplistic and naïve to view the Witnesses as a group that continues to set a single end-date that fails and then devise a new one, as many counter-cultists do." However, sociologist Andrew Holden states that since the foundation of the movement around 140 years ago, "Witnesses have maintained that we are living on the precipice of the end of time."
What does George D. Chryssides suggest the changing views and dates of the Jehovah's Witnesses can be attributed to changed understandings of?
biblical chronology