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By 1836, the Duchess's brother, Leopold, who had been King of the Belgians since 1831, hoped to marry his niece to his nephew, Prince Albert of Saxe-Coburg and Gotha. Leopold, Victoria's mother, and Albert's father (Ernest I, Duke of Saxe-Coburg and Gotha) were siblings. Leopold arranged for Victoria's mother to invite her Coburg relatives to visit her in May 1836, with the purpose of introducing Victoria to Albert. William IV, however, disapproved of any match with the Coburgs, and instead favoured the suit of Prince Alexander of the Netherlands, second son of the Prince of Orange. Victoria was aware of the various matrimonial plans and critically appraised a parade of eligible princes. According to her diary, she enjoyed Albert's company from the beginning. After the visit she wrote, "[Albert] is extremely handsome; his hair is about the same colour as mine; his eyes are large and blue, and he has a beautiful nose and a very sweet mouth with fine teeth; but the charm of his countenance is his expression, which is most delightful." Alexander, on the other hand, was "very plain".
What year did Leopold become King of the Belgiums?
A: unanswerable

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It is admitted that the doctrine as defined by Pius IX was not explicitly mooted before the 12th century. It is also agreed that "no direct or categorical and stringent proof of the dogma can be brought forward from Scripture". But it is claimed that the doctrine is implicitly contained in the teaching of the Fathers. Their expressions on the subject of the sinlessness of Mary are, it is pointed out, so ample and so absolute that they must be taken to include original sin as well as actual. Thus in the first five centuries such epithets as "in every respect holy", "in all things unstained", "super-innocent", and "singularly holy" are applied to her; she is compared to Eve before the fall, as ancestress of a redeemed people; she is "the earth before it was accursed". The well-known words of St. Augustine (d. 430) may be cited: "As regards the mother of God," he says, "I will not allow any question whatever of sin." It is true that he is here speaking directly of actual or personal sin. But his argument is that all men are sinners; that they are so through original depravity; that this original depravity may be overcome by the grace of God, and he adds that he does not know but that Mary may have had sufficient grace to overcome sin "of every sort" (omni ex parte).
What proof do some believe is offered as to proof of Mary being the ultimate concept of pure?
A: include original sin as well as actual. Thus in the first five centuries such epithets as "

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Laws dating from 17th-century colonial America defined children of African slave mothers as taking the status of their mothers, and born into slavery regardless of the race or status of the father, under partus sequitur ventrem. The association of slavery with a "race" led to slavery as a racial caste. But, most families of free people of color formed in Virginia before the American Revolution were the descendants of unions between white women and African men, who frequently worked and lived together in the looser conditions of the early colonial period. While interracial marriage was later prohibited, white men frequently took sexual advantage of slave women, and numerous generations of multiracial children were born. By the late 1800s it had become common among African Americans to use passing to gain educational opportunities as did the first African-American graduate of Vassar College Anita Florence Hemmings. Some 19th-century categorization schemes defined people by proportion of African ancestry: a person whose parents were black and white was classified as mulatto, with one black grandparent and three white as quadroon, and with one black great-grandparent and the remainder white as octoroon. The latter categories remained within an overall black or colored category, but before the Civil War, in Virginia and some other states, a person of one-eighth or less black ancestry was legally white. Some members of these categories passed temporarily or permanently as white.
Who was not born into slavery?
A: unanswerable

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New Haven has been depicted in a number of movies. Scenes in the film All About Eve (1950) are set at the Taft Hotel (now Taft Apartments) on the corner of College and Chapel streets, and the history of New Haven theaters as Broadway "tryouts" is depicted in the Fred Astaire film The Band Wagon (1953). The city was fictionally portrayed in the Steven Spielberg movie Amistad (1997) concerning the events around the mutiny trial of that ship's rebelling captives. New Haven was also fictionalized in the movie The Skulls (2000), which focused on conspiracy theories surrounding the real-life Skull and Bones secret society which is located in New Haven.
What Fred Astaire film depicts the reported history of New Haven theaters as "tryouts" for Broadway?
A:
The Band Wagon