Input: Article: Scholars in the United Kingdom and the United States developed somewhat different versions of cultural studies after the late 1970s. The British version of cultural studies had originated in the 1950s and 1960s, mainly under the influence first of Richard Hoggart, E. P. Thompson, and Raymond Williams, and later that of Stuart Hall and others at the Centre for Contemporary Cultural Studies at the University of Birmingham. This included overtly political, left-wing views, and criticisms of popular culture as "capitalist" mass culture; it absorbed some of the ideas of the Frankfurt School critique of the "culture industry" (i.e. mass culture). This emerges in the writings of early British cultural-studies scholars and their influences: see the work of (for example) Raymond Williams, Stuart Hall, Paul Willis, and Paul Gilroy.

Now answer this question: Which University did research of cultural studies take place under CCCS?

Output: the University of Birmingham

Input: Article: Archaeologist Louis Binford criticised the idea that early hominids and early humans were hunters. On the basis of the analysis of the skeletal remains of the consumed animals, he concluded that hominids and early humans were mostly scavengers, not hunters, and this idea is popular among some archaeologists and paleoanthropologists. Robert Blumenschine proposed the idea of confrontational scavenging, which involves challenging and scaring off other predators after they have made a kill, which he suggests could have been the leading method of obtaining protein-rich meat by early humans.

Now answer this question: What does confrontational scavenging involve doing to other predators after they've made a kill?

Output: challenging and scaring off

Input: Article: Athanasius recounts being a student, as well as being educated by the Martyrs of the Great (tenth) and last persecution of Christianity by pagan Rome.[citation needed] This persecution was most severe in the East, particularly in Egypt and Palestine. Peter of Alexandria, the 17th archbishop of Alexandria, was martyred in 311 in the closing days of that persecution, and may have been one of those teachers. His successor as bishop of Alexandria, Alexander of Alexandria (312–328) was an Origenist as well as a documented mentor of Athanasius. According to Sozomen, Bishop Alexander "invited Athanasius to be his commensal and secretary. He had been well educated, and was versed in grammar and rhetoric, and had already, while still a young man, and before reaching the episcopate, given proof to those who dwelt with him of his wisdom and acumen". Athanasius's earliest work, Against the Heathen – On the Incarnation (written before 319), bears traces of Origenist Alexandrian thought (such as repeatedly quoting Plato and used a definition from Aristotle's Organon) but in an orthodox way. Athanasius was also familiar with the theories of various philosophical schools, and in particular with the developments of Neo-Platonism. Ultimately, Athanasius would modify the philosophical thought of the School of Alexandria away from the Origenist principles such as the "entirely allegorical interpretation of the text". Still, in later works, Athanasius quotes Homer more than once (Hist. Ar. 68, Orat. iv. 29). In his letter to Emperor Constantius, he presents a defense of himself bearing unmistakable traces of a study of Demosthenes de Corona.

Now answer this question: What famous Greek author did Athanasius  quote?

Output:
Homer