Cyprus has one of the warmest climates in the Mediterranean part of the European Union.[citation needed] The average annual temperature on the coast is around 24 °C (75 °F) during the day and 14 °C (57 °F) at night. Generally, summers last about eight months, beginning in April with average temperatures of 21–23 °C (70–73 °F) during the day and 11–13 °C (52–55 °F) at night, and ending in November with average temperatures of 22–23 °C (72–73 °F) during the day and 12–14 °C (54–57 °F) at night, although in the remaining four months temperatures sometimes exceed 20 °C (68 °F).
What type of climate does Cyprus have?
one of the warmest climates in the Mediterranean


Input: Religion in ancient Rome
Roman religion was thus practical and contractual, based on the principle of do ut des, "I give that you might give." Religion depended on knowledge and the correct practice of prayer, ritual, and sacrifice, not on faith or dogma, although Latin literature preserves learned speculation on the nature of the divine and its relation to human affairs. Even the most skeptical among Rome's intellectual elite such as Cicero, who was an augur, saw religion as a source of social order. For ordinary Romans, religion was a part of daily life. Each home had a household shrine at which prayers and libations to the family's domestic deities were offered. Neighborhood shrines and sacred places such as springs and groves dotted the city. The Roman calendar was structured around religious observances. Women, slaves, and children all participated in a range of religious activities. Some public rituals could be conducted only by women, and women formed what is perhaps Rome's most famous priesthood, the state-supported Vestals, who tended Rome's sacred hearth for centuries, until disbanded under Christian domination.

What religious group was in charge of Rome's sacred flame?
Output: Vestals


Input: Article: Pāśupatas divided the created world into the insentient and the sentient. The insentient was the unconscious and thus dependent on the sentient or conscious. The insentient was further divided into effects and causes. The effects were of ten kinds, the earth, four elements and their qualities, colour etc. The causes were of thirteen kinds, the five organs of cognition, the five organs of action, the three internal organs, intellect, the ego principle and the cognising principle. These insentient causes were held responsible for the illusive identification of Self with non-Self. Salvation in Pāśupata involved the union of the soul with God through the intellect.

Now answer this question: Into what parts did the Pasupatas divide the world?

Output: insentient and the sentient


Article: On the northern outskirts of the city, Crownhill Fort is a well restored example of a "Palmerston's Folly". It is owned by the Landmark Trust and is open to the public.

Question: What structure was referred to as a "Palmerston's Folly"?
Ans: Crownhill Fort


Here is a question about this article: The structure of Bern's city centre is largely medieval and has been recognised by UNESCO as a Cultural World Heritage Site. Perhaps its most famous sight is the Zytglogge (Bernese German for "Time Bell"), an elaborate medieval clock tower with moving puppets. It also has an impressive 15th century Gothic cathedral, the Münster, and a 15th-century town hall. Thanks to 6 kilometres (4 miles) of arcades, the old town boasts one of the longest covered shopping promenades in Europe.
What is the answer to this question: The structure of Bern's city centre is mainly what type of buildings?
****
So... medieval


Article: As white settlers began populating Montana from the 1850s through the 1870s, disputes with Native Americans ensued, primarily over land ownership and control. In 1855, Washington Territorial Governor Isaac Stevens negotiated the Hellgate treaty between the United States Government and the Salish, Pend d'Oreille, and the Kootenai people of western Montana, which established boundaries for the tribal nations. The treaty was ratified in 1859. While the treaty established what later became the Flathead Indian Reservation, trouble with interpreters and confusion over the terms of the treaty led whites to believe that the Bitterroot Valley was opened to settlement, but the tribal nations disputed those provisions. The Salish remained in the Bitterroot Valley until 1891.

Question: What year was the Hellgate treaty formed?
Ans:
1855