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New York City has the largest European and non-Hispanic white population of any American city. At 2.7 million in 2012, New York's non-Hispanic white population is larger than the non-Hispanic white populations of Los Angeles (1.1 million), Chicago (865,000), and Houston (550,000) combined. The European diaspora residing in the city is very diverse. According to 2012 Census estimates, there were roughly 560,000 Italian Americans, 385,000 Irish Americans, 253,000 German Americans, 223,000 Russian Americans, 201,000 Polish Americans, and 137,000 English Americans. Additionally, Greek and French Americans numbered 65,000 each, with those of Hungarian descent estimated at 60,000 people. Ukrainian and Scottish Americans numbered 55,000 and 35,000, respectively. People identifying ancestry from Spain numbered 30,838 total in 2010. People of Norwegian and Swedish descent both stood at about 20,000 each, while people of Czech, Lithuanian, Portuguese, Scotch-Irish, and Welsh descent all numbered between 12,000–14,000 people. Arab Americans number over 160,000 in New York City, with the highest concentration in Brooklyn. Central Asians, primarily Uzbek Americans, are a rapidly growing segment of the city's non-Hispanic white population, enumerating over 30,000, and including over half of all Central Asian immigrants to the United States, most settling in Queens or Brooklyn. Albanian Americans are most highly concentrated in the Bronx.
NYC has the largest white population by how many people?
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The answer: 2.7 million


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In 1924, the Tajik Autonomous Soviet Socialist Republic was created as a part of Uzbekistan, but in 1929 the Tajik Soviet Socialist Republic (Tajik SSR) was made a separate constituent republic, however the predominantly ethnic Tajik cities of Samarkand and Bukhara remained in the Uzbek SSR. Between 1927 and 1934, collectivization of agriculture and a rapid expansion of cotton production took place, especially in the southern region. Soviet collectivization policy brought violence against peasants and forced resettlement occurred throughout Tajikistan. Consequently, some peasants fought collectivization and revived the Basmachi movement. Some small scale industrial development also occurred during this time along with the expansion of irrigation infrastructure.
Where was the expansion of cotton and agriculture mainly?
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The answer: in the southern region


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By 1979, with the establishment of the Foundation for Ancient Research and Mormon Studies (FARMS) as a California non-profit research institution, an effort led by Robert F. Smith began to take full account of Larson’s work and to publish a Critical Text of the Book of Mormon. Thus was born the FARMS Critical Text Project which published the first volume of the 3-volume Book of Mormon Critical Text in 1984. The third volume of that first edition was published in 1987, but was already being superseded by a second, revised edition of the entire work, greatly aided through the advice and assistance of then Yale doctoral candidate Grant Hardy, Dr. Gordon C. Thomasson, Professor John W. Welch (the head of FARMS), Professor Royal Skousen, and others too numerous to mention here. However, these were merely preliminary steps to a far more exacting and all-encompassing project.
What is FARMS?
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The answer: Foundation for Ancient Research and Mormon Studies


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Faced with this loss of business, Valencia suffered a severe economic crisis. This manifested early in 1519–1523 when the artisan guilds known as the Germanies revolted against the government of the Habsburg king Charles I in Valencia, now part of the Crown of Aragon, with most of the fighting done in 1521. The revolt was an anti-monarchist, anti-feudal autonomist movement inspired by the Italian republics, and a social revolt against the nobility who had fled the city before an epidemic of plague in 1519. It also bore a strong anti-Islamic aspect, as rebels rioted against Aragon's population of mudéjars and imposed forced conversions to Christianity.
When did the guilds' rebellion take place?
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The answer:
1519–1523