Input: House music
Acid house arose from Chicago artists' experiments with the squelchy Roland TB-303 bass synthesizer, and the style's origins on vinyl is generally cited as Phuture's "Acid Tracks" (1987). Phuture, a group founded by Nathan "DJ Pierre" Jones, Earl "Spanky" Smith Jr., and Herbert "Herb J" Jackson, is credited with having been the first to use the TB-303 in the house music context. The group's 12-minute "Acid Tracks" was recorded to tape and was played by DJ Ron Hardy at the Music Box, where Hardy was resident DJ. Hardy once played it four times over the course of an evening until the crowd responded favorably. The track also utilized a Roland TR-707 drum machine.

When was Phuture's "Acid Tracks" released?
Output: 1987

Input: History of India
The history of India includes the prehistoric settlements and societies in the Indian subcontinent; the blending of the Indus Valley Civilization and Indo-Aryan culture into the Vedic Civilization; the development of Hinduism as a synthesis of various Indian cultures and traditions; the rise of the Śramaṇa movement; the decline of Śrauta sacrifices and the birth of the initiatory traditions of Jainism, Buddhism, Shaivism, Vaishnavism and Shaktism; the onset of a succession of powerful dynasties and empires for more than two millennia throughout various geographic areas of the subcontinent, including the growth of Muslim dynasties during the Medieval period intertwined with Hindu powers; the advent of European traders resulting in the establishment of the British rule; and the subsequent independence movement that led to the Partition of India and the creation of the Republic of India.

How long was the succession of powerful dynasties in the Indian subcontinent?
Output: two millennia

Input: Qing dynasty
Nurhaci declared himself the "Bright Khan" of the Later Jin (lit. "gold") state in honor both of the 12–13th century Jurchen Jin dynasty and of his Aisin Gioro clan (Aisin being Manchu for the Chinese 金 (jīn, "gold")).  His son Hong Taiji renamed the dynasty Great Qing in 1636. There are competing explanations on the meaning of Qīng (lit. "clear" or "pure"). The name may have been selected in reaction to the name of the Ming dynasty (明), which consists of the Chinese characters for "sun" (日) and "moon" (月), both associated with the fire element of the Chinese zodiacal system. The character Qīng (清) is composed of "water" (氵) and "azure" (青), both associated with the water element. This association would justify the Qing conquest as defeat of fire by water. The water imagery of the new name may also have had Buddhist overtones of perspicacity and enlightenment and connections with the Bodhisattva Manjusri. The Manchu name daicing, which sounds like a phonetic rendering of Dà Qīng or Dai Ching, may in fact have been derived from a Mongolian word that means "warrior". Daicing gurun may therefore have meant "warrior state", a pun that was only intelligible to Manchu and Mongol people. In the later part of the dynasty, however, even the Manchus themselves had forgotten this possible meaning.

What imagery is suggested in the Chinese characters of the dynasties new name?
Output: water imagery

Input: Religion in ancient Rome
The Roman Empire expanded to include different peoples and cultures; in principle, Rome followed the same inclusionist policies that had recognised Latin, Etruscan and other Italian peoples, cults and deities as Roman. Those who acknowledged Rome's hegemony retained their own cult and religious calendars, independent of Roman religious law. Newly municipal Sabratha built a Capitolium near its existing temple to Liber Pater and Serapis. Autonomy and concord were official policy, but new foundations by Roman citizens or their Romanised allies were likely to follow Roman cultic models. Romanisation offered distinct political and practical advantages, especially to local elites. All the known effigies from the 2nd century AD forum at Cuicul are of emperors or Concordia. By the middle of the 1st century AD, Gaulish Vertault seems to have abandoned its native cultic sacrifice of horses and dogs in favour of a newly established, Romanised cult nearby: by the end of that century, Sabratha’s so-called tophet was no longer in use. Colonial and later Imperial provincial dedications to Rome's Capitoline Triad were a logical choice, not a centralised legal requirement. Major cult centres to "non-Roman" deities continued to prosper: notable examples include the magnificent Alexandrian Serapium, the temple of Aesculapeus at Pergamum and Apollo's sacred wood at Antioch.

What was Rome not demanding of in religion of foreign areas of the empire?
Output:
centralised legal requirement