Problem: Southeast Asia:

The culture in Southeast Asia is very diverse: on mainland Southeast Asia, the culture is a mix of Indochinese (Burma, Cambodia, Laos and Thailand) and Chinese (Singapore and Vietnam). While in Indonesia, the Philippines and Malaysia the culture is a mix of indigenous Austronesian, Indian, Islamic, Western, and Chinese cultures. Also Brunei shows a strong influence from Arabia. Singapore and Vietnam show more Chinese influence in that Singapore, although being geographically a Southeast Asian nation, is home to a large Chinese majority and Vietnam was in China's sphere of influence for much of its history. Indian influence in Singapore is only evident through the Tamil migrants, which influenced, to some extent, the cuisine of Singapore. Throughout Vietnam's history, it has had no direct influence from India - only through contact with the Thai, Khmer and Cham peoples.

Where in Southeast Asia is the culture not very divers?
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A: unanswerable


Problem: Asian Americans in New York City, according to the 2010 Census, number more than one million, greater than the combined totals of San Francisco and Los Angeles. New York contains the highest total Asian population of any U.S. city proper. The New York City borough of Queens is home to the state's largest Asian American population and the largest Andean (Colombian, Ecuadorian, Peruvian, and Bolivian) populations in the United States, and is also the most ethnically diverse urban area in the world. The Chinese population constitutes the fastest-growing nationality in New York State; multiple satellites of the original Manhattan Chinatown (紐約華埠), in Brooklyn (布鲁克林華埠), and around Flushing, Queens (法拉盛華埠), are thriving as traditionally urban enclaves, while also expanding rapidly eastward into suburban Nassau County (拿騷縣) on Long Island (長島), as the New York metropolitan region and New York State have become the top destinations for new Chinese immigrants, respectively, and large-scale Chinese immigration continues into New York City and surrounding areas. In 2012, 6.3% of New York City was of Chinese ethnicity, with nearly three-fourths living in either Queens or Brooklyn, geographically on Long Island. A community numbering 20,000 Korean-Chinese (Chaoxianzu (Chinese: 朝鲜族) or Joseonjok (Hangul: 조선족)) is centered in Flushing, Queens, while New York City is also home to the largest Tibetan population outside China, India, and Nepal, also centered in Queens. Koreans made up 1.2% of the city's population, and Japanese 0.3%. Filipinos were the largest Southeast Asian ethnic group at 0.8%, followed by Vietnamese, who made up 0.2% of New York City's population in 2010. Indians are the largest South Asian group, comprising 2.4% of the city's population, with Bangladeshis and Pakistanis at 0.7% and 0.5%, respectively. Queens is the preferred borough of settlement for Asian Indians, Koreans, and Filipinos, as well as Malaysians and other Southeast Asians; while Brooklyn is receiving large numbers of both West Indian as well as Asian Indian immigrants.
What percentage of the New York City population is Japanese?
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Answer: 0.3%


Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
The last days of the Qing Dynasty were marked by civil unrest and foreign invasions. Responding to these civil failures and discontent, the Qing Imperial Court did attempt to reform the government in various ways, such as the decision to draft a constitution in 1906, the establishment of provincial legislatures in 1909, and the preparation for a national parliament in 1910. However, many of these measures were opposed by the conservatives of the Qing Court, and many reformers were either imprisoned or executed outright. The failures of the Imperial Court to enact such reforming measures of political liberalization and modernization caused the reformists to steer toward the road of revolution.
What did the Qing dynasty attempt to do n the face of civil unrest? 
A: attempt to reform the government in various


Context and question: Economist Mark Zandi testified to the Financial Crisis Inquiry Commission in January 2010: "The securitization markets also remain impaired, as investors anticipate more loan losses. Investors are also uncertain about coming legal and accounting rule changes and regulatory reforms. Private bond issuance of residential and commercial mortgage-backed securities, asset-backed securities, and CDOs peaked in 2006 at close to $2 trillion...In 2009, private issuance was less than $150 billion, and almost all of it was asset-backed issuance supported by the Federal Reserve's TALF program to aid credit card, auto and small-business lenders. Issuance of residential and commercial mortgage-backed securities and CDOs remains dormant."
What was the private issuance of CDOs in 2009?
Answer: less than $150 billion


Question: The Unicode Roadmap Committee (Michael Everson, Rick McGowan, and Ken Whistler) maintain the list of scripts that are candidates or potential candidates for encoding and their tentative code block assignments on the Unicode Roadmap page of the Unicode Consortium Web site. For some scripts on the Roadmap, such as Jurchen, Nü Shu, and Tangut, encoding proposals have been made and they are working their way through the approval process. For others scripts, such as Mayan and Rongorongo, no proposal has yet been made, and they await agreement on character repertoire and other details from the user communities involved.
Is there an answer to this question: Who are the potential candidates for encoding?

Answer: unanswerable


QUES: Changes also took place among laymen, as aristocratic culture focused on great feasts held in halls rather than on literary pursuits. Clothing for the elites was richly embellished with jewels and gold. Lords and kings supported entourages of fighters who formed the backbone of the military forces.[I] Family ties within the elites were important, as were the virtues of loyalty, courage, and honour. These ties led to the prevalence of the feud in aristocratic society, examples of which included those related by Gregory of Tours that took place in Merovingian Gaul. Most feuds seem to have ended quickly with the payment of some sort of compensation. Women took part in aristocratic society mainly in their roles as wives and mothers of men, with the role of mother of a ruler being especially prominent in Merovingian Gaul. In Anglo-Saxon society the lack of many child rulers meant a lesser role for women as queen mothers, but this was compensated for by the increased role played by abbesses of monasteries. Only in Italy does it appear that women were always considered under the protection and control of a male relative.

In what society did women have status as abbesses?
What is the answer?
ANS:
Anglo-Saxon