Context and question: Throughout the following month, the Yongle Emperor and his court showered the Karmapa with presents. At Linggu Temple in Nanjing, he presided over the religious ceremonies for the Yongle Emperor's deceased parents, while twenty-two days of his stay were marked by religious miracles that were recorded in five languages on a gigantic scroll that bore the Emperor's seal. During his stay in Nanjing, Deshin Shekpa was bestowed the title "Great Treasure Prince of Dharma" by the Yongle Emperor. Elliot Sperling asserts that the Yongle Emperor, in bestowing Deshin Shekpa with the title of "King" and praising his mystical abilities and miracles, was trying to build an alliance with the Karmapa as the Mongols had with the Sakya lamas, but Deshin Shekpa rejected the Yongle Emperor's offer. In fact, this was the same title that Kublai Khan had offered the Sakya Phagpa lama, but Deshin Shekpa persuaded the Yongle Emperor to grant the title to religious leaders of other Tibetan Buddhist sects.
At what temple did the ceremonies for the Yongle Emperor's deceased parents take place?
Answer: Linggu Temple
Context and question: In April 2009, the United States Supreme Court agreed to hear a suit over reverse discrimination brought by 20 white and Hispanic firefighters against the city. The suit involved the 2003 promotion test for the New Haven Fire Department. After the tests were scored, no blacks scored high enough to qualify for consideration for promotion, so the city announced that no one would be promoted. On 29 June 2009, the United States Supreme Court ruled in favor of the firefighters, agreeing that they were improperly denied promotion because of their race. The case, Ricci v. DeStefano, became highly publicized and brought national attention to New Haven politics due to the involvement of then-Supreme Court nominee (and Yale Law School graduate) Sonia Sotomayor in a lower court decision.
What was the date of the final ruling?
Answer: 29 June 2009
Context and question: Sociocultural anthropology draws together the principle axes of cultural anthropology and social anthropology. Cultural anthropology is the comparative study of the manifold ways in which people make sense of the world around them, while social anthropology is the study of the relationships among persons and groups. Cultural anthropology is more related to philosophy, literature and the arts (how one's culture affects experience for self and group, contributing to more complete understanding of the people's knowledge, customs, and institutions), while social anthropology is more related to sociology and history. in that it helps develop understanding of social structures, typically of others and other populations (such as minorities, subgroups, dissidents, etc.). There is no hard-and-fast distinction between them, and these categories overlap to a considerable degree.
What kind of distinction is lacking between social and cultural anthropology?
Answer:
hard-and-fast