Problem: Daylight saving time:

DST has mixed effects on health. In societies with fixed work schedules it provides more afternoon sunlight for outdoor exercise. It alters sunlight exposure; whether this is beneficial depends on one's location and daily schedule, as sunlight triggers vitamin D synthesis in the skin, but overexposure can lead to skin cancer. DST may help in depression by causing individuals to rise earlier, but some argue the reverse. The Retinitis Pigmentosa Foundation Fighting Blindness, chaired by blind sports magnate Gordon Gund, successfully lobbied in 1985 and 2005 for US DST extensions.

Some people say DST can help sufferers of depression because it encourages them to do what?
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A: rise earlier


Problem: Charleston, South Carolina:

The Jenkins Orphanage was established in 1891 by the Rev. Daniel J. Jenkins in Charleston. The orphanage accepted donations of musical instruments and Rev. Jenkins hired local Charleston musicians and Avery Institute Graduates to tutor the boys in music. As a result, Charleston musicians became proficient on a variety of instruments and were able to read music expertly. These traits set Jenkins musicians apart and helped land some of them positions in big bands with Duke Ellington and Count Basie. William "Cat" Anderson, Jabbo Smith, and Freddie Green are but a few of the alumni from the Jenkins Orphanage band who became professional musicians in some of the best bands of the day. Orphanages around the country began to develop brass bands in the wake of the Jenkins Orphanage Band's success. At the Colored Waif's Home Brass Band in New Orleans, for example, a young trumpeter named Louis Armstrong first began to draw attention.

What city wasn't Louis Armstrong from?
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A: unanswerable


Problem: Religion in ancient Rome:

The first and last Roman known as a living divus was Julius Caesar, who seems to have aspired to divine monarchy; he was murdered soon after. Greek allies had their own traditional cults to rulers as divine benefactors, and offered similar cult to Caesar's successor, Augustus, who accepted with the cautious proviso that expatriate Roman citizens refrain from such worship; it might prove fatal. By the end of his reign, Augustus had appropriated Rome's political apparatus – and most of its religious cults – within his "reformed" and thoroughly integrated system of government. Towards the end of his life, he cautiously allowed cult to his numen. By then the Imperial cult apparatus was fully developed, first in the Eastern Provinces, then in the West. Provincial Cult centres offered the amenities and opportunities of a major Roman town within a local context; bathhouses, shrines and temples to Roman and local deities, amphitheatres and festivals. In the early Imperial period, the promotion of local elites to Imperial priesthood gave them Roman citizenship.

To what ruler did foreign allies offer a divine cult? 
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A: Augustus


Problem: John, King of England:

John wanted John de Gray, the Bishop of Norwich and one of his own supporters, to be appointed Archbishop of Canterbury after the death of Walter, but the cathedral chapter for Canterbury Cathedral claimed the exclusive right to elect Walter's successor. They favoured Reginald, the chapter's sub-prior. To complicate matters, the bishops of the province of Canterbury also claimed the right to appoint the next archbishop. The chapter secretly elected Reginald and he travelled to Rome to be confirmed; the bishops challenged the appointment and the matter was taken before Innocent. John forced the Canterbury chapter to change their support to John de Gray, and a messenger was sent to Rome to inform the papacy of the new decision. Innocent disavowed both Reginald and John de Gray, and instead appointed his own candidate, Stephen Langton. John refused Innocent's request that he consent to Langton's appointment, but the pope consecrated Langton anyway in June 1207.

Who did John want to be appointed Archbishop of Canterbury?
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A:
John de Gray