Article: The primary source of rain in the Sahara is the equatorial low a continuous belt of low-pressure systems near the equator which bring the brief, short and irregular rainy season to the Sahel and the southern Sahara. The Sahara doesn't lack precipitation because of a lack of moisture, but due to the lack of a precipitation-generating mechanism. Rainfall in this giant desert has to overcome the physical and atmospheric barriers that normally prevent the production of precipitation. The harsh climate of the Sahara is characterized by extremely low, unreliable, highly erratic rainfall; extremely high sunshine duration values; high temperatures year-round; negligible rates of relative humidity, a significant diurnal temperature variation and extremely high levels of potential evaporation which are the highest recorded worldwide.

Question: What does the desert have to overcome?
Ans: barriers that normally prevent the production of precipitation


Article: But in the mid-18th century, during the French Enlightenment, a more ideological use of the term had come into use. In 1765, the author of an anonymous article in a French Enlightenment periodical spoke of "The general love of humanity ... a virtue hitherto quite nameless among us, and which we will venture to call 'humanism', for the time has come to create a word for such a beautiful and necessary thing". The latter part of the 18th and the early 19th centuries saw the creation of numerous grass-roots "philanthropic" and benevolent societies dedicated to human betterment and the spreading of knowledge (some Christian, some not). After the French Revolution, the idea that human virtue could be created by human reason alone independently from traditional religious institutions, attributed by opponents of the Revolution to Enlightenment philosophes such as Rousseau, was violently attacked by influential religious and political conservatives, such as Edmund Burke and Joseph de Maistre, as a deification or idolatry of humanity. Humanism began to acquire a negative sense. The Oxford English Dictionary records the use of the word "humanism" by an English clergyman in 1812 to indicate those who believe in the "mere humanity" (as opposed to the divine nature) of Christ, i.e., Unitarians and Deists. In this polarised atmosphere, in which established ecclesiastical bodies tended to circle the wagons and reflexively oppose political and social reforms like extending the franchise, universal schooling, and the like, liberal reformers and radicals embraced the idea of Humanism as an alternative religion of humanity. The anarchist Proudhon (best known for declaring that "property is theft") used the word "humanism" to describe a "culte, déification de l’humanité" ("worship, deification of humanity") and Ernest Renan in L’avenir de la science: pensées de 1848 ("The Future of Knowledge: Thoughts on 1848") (1848–49), states: "It is my deep conviction that pure humanism will be the religion of the future, that is, the cult of all that pertains to humanity—all of life, sanctified and raised to the level of a moral value."

Question: Who felt that humanism would surely be a major "religion" today?
Ans: Ernest Renan


Article: The Miami area has a unique dialect, (commonly called the "Miami accent") which is widely spoken. The dialect developed among second- or third-generation Hispanics, including Cuban-Americans, whose first language was English (though some non-Hispanic white, black, and other races who were born and raised the Miami area tend to adopt it as well.) It is based on a fairly standard American accent but with some changes very similar to dialects in the Mid-Atlantic (especially the New York area dialect, Northern New Jersey English, and New York Latino English.) Unlike Virginia Piedmont, Coastal Southern American, and Northeast American dialects and Florida Cracker dialect (see section below), "Miami accent" is rhotic; it also incorporates a rhythm and pronunciation heavily influenced by Spanish (wherein rhythm is syllable-timed). However, this is a native dialect of English, not learner English or interlanguage; it is possible to differentiate this variety from an interlanguage spoken by second-language speakers in that "Miami accent" does not generally display the following features: there is no addition of /ɛ/ before initial consonant clusters with /s/, speakers do not confuse of /dʒ/ with /j/, (e.g., Yale with jail), and /r/ and /rr/ are pronounced as alveolar approximant [ɹ] instead of alveolar tap [ɾ] or alveolar trill [r] in Spanish.

Question: What is another term for Miami's dialect?
Ans: Miami accent


Article: 3 kV DC is used in Belgium, Italy, Spain, Poland, the northern Czech Republic, Slovakia, Slovenia, South Africa, Chile, and former Soviet Union countries (also using 25 kV 50 Hz AC). It was formerly used by the Milwaukee Road from Harlowton, Montana to Seattle-Tacoma, across the Continental Divide and including extensive branch and loop lines in Montana, and by the Delaware, Lackawanna & Western Railroad (now New Jersey Transit, converted to 25 kV AC) in the United States, and the Kolkata suburban railway (Bardhaman Main Line) in India, before it was converted to 25 kV 50 Hz AC.

Question: Besides using 3kV DC what other power type is used in the former Soviet Union countries?
Ans:
25 kV 50 Hz AC