Question: Culturally, an Ashkenazi Jew can be identified by the concept of Yiddishkeit, which means "Jewishness" in the Yiddish language. Yiddishkeit is specifically the Jewishness of Ashkenazi Jews. Before the Haskalah and the emancipation of Jews in Europe, this meant the study of Torah and Talmud for men, and a family and communal life governed by the observance of Jewish Law for men and women. From the Rhineland to Riga to Romania, most Jews prayed in liturgical Ashkenazi Hebrew, and spoke Yiddish in their secular lives. But with modernization, Yiddishkeit now encompasses not just Orthodoxy and Hasidism, but a broad range of movements, ideologies, practices, and traditions in which Ashkenazi Jews have participated and somehow retained a sense of Jewishness. Although a far smaller number of Jews still speak Yiddish, Yiddishkeit can be identified in manners of speech, in styles of humor, in patterns of association. Broadly speaking, a Jew is one who associates culturally with Jews, supports Jewish institutions, reads Jewish books and periodicals, attends Jewish movies and theater, travels to Israel, visits historical synagogues, and so forth. It is a definition that applies to Jewish culture in general, and to Ashkenazi Yiddishkeit in particular.
Is there an answer to this question: In the past, while most Jews prayed in one language, they used which other language in their secular lives?

Answer: Yiddish


Question: Airborne Interception radar (AI) was unreliable. The heavy fighting in the Battle of Britain had eaten up most of Fighter Command's resources, so there was little investment in night fighting. Bombers were flown with airborne search lights out of desperation[citation needed], but to little avail. Of greater potential was the GL (Gunlaying) radar and searchlights with fighter direction from RAF fighter control rooms to begin a GCI system (Ground Control-led Interception) under Group-level control (No. 10 Group RAF, No. 11 Group RAF and No. 12 Group RAF).
Is there an answer to this question: What used most of Fighter Command's resources?

Answer: the Battle of Britain


Question: Henry II wanted to secure the southern borders of Aquitaine and decided to betroth his youngest son to Alais, the daughter and heiress of Humbert III of Savoy. As part of this agreement John was promised the future inheritance of Savoy, Piedmont, Maurienne, and the other possessions of Count Humbert. For his part in the potential marriage alliance, Henry II transferred the castles of Chinon, Loudun and Mirebeau into John's name; as John was only five years old his father would continue to control them for practical purposes. Henry the Young King was unimpressed by this; although he had yet to be granted control of any castles in his new kingdom, these were effectively his future property and had been given away without consultation. Alais made the trip over the Alps and joined Henry II's court, but she died before marrying John, which left the prince once again without an inheritance.
Is there an answer to this question: Who was Alais?

Answer: the daughter and heiress of Humbert III of Savoy


Question: In the 19th century, southern and central European sport hunters often pursued game only for a trophy, usually the head or pelt of an animal, which was then displayed as a sign of prowess. The rest of the animal was typically discarded. Some cultures, however, disapprove of such waste. In Nordic countries, hunting for trophies was—and still is—frowned upon. Hunting in North America in the 19th century was done primarily as a way to supplement food supplies, although it is now undertaken mainly for sport.[citation needed] The safari method of hunting was a development of sport hunting that saw elaborate travel in Africa, India and other places in pursuit of trophies. In modern times, trophy hunting persists and is a significant industry in some areas.[citation needed]
Is there an answer to this question: In what two countries did Nordic people hunt for trophies?

Answer:
unanswerable