Here is a question about this article: The astrophysicist Nidhal Guessoum while being highly critical of pseudo-scientific claims made about the Quran, has highlighted the encouragement for sciences that the Quran provides by developing "the concept of knowledge.". He writes: "The Qur'an draws attention to the danger of conjecturing without evidence (And follow not that of which you have not the (certain) knowledge of... 17:36) and in several different verses asks Muslims to require proofs (Say: Bring your proof if you are truthful 2:111), both in matters of theological belief and in natural science." Guessoum cites Ghaleb Hasan on the definition of "proof" according the Quran being "clear and strong... convincing evidence or argument." Also, such a proof cannot rely on an argument from authority, citing verse 5:104. Lastly, both assertions and rejections require a proof, according to verse 4:174. Ismail al-Faruqi and Taha Jabir Alalwani are of the view that any reawakening of the Muslim civilization must start with the Quran; however, the biggest obstacle on this route is the "centuries old heritage of tafseer (exegesis) and other classical disciplines" which inhibit a "universal, epidemiological and systematic conception" of the Quran's message. The philosopher Muhammad Iqbal, considered the Quran's methodology and epistemology to be empirical and rational.
What is the answer to this question: Whose scholarship on the concept of proof in the Quran does Guessoum cite?
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So... Ghaleb Hasan


The problem: Answer a question about this article:
The U.S. framed the war as part of its policy of containment of Communism in south Asia, but American forces were frustrated by an inability to engage the enemy in decisive battles, corruption and incompetence in the Army of the Republic of Vietnam, and ever increasing protests at home. The Tet Offensive in 1968, although a major military defeat for the NLF with half their forces eliminated, marked the psychological turning point in the war. With President Richard M. Nixon opposed to containment and more interested in achieving détente with both the Soviet Union and China, American policy shifted to "Vietnamization," – providing very large supplies of arms and letting the Vietnamese fight it out themselves. After more than 57,000 dead and many more wounded, American forces withdrew in 1973 with no clear victory, and in 1975 South Vietnam was finally conquered by communist North Vietnam and unified.
What was the psychological turning point of the war?
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The answer: The Tet Offensive


Problem: Please answer a question about the following article about Buddhism:
Bodhi (Pāli and Sanskrit, in devanagari: बॊधि) is a term applied to the experience of Awakening of arahants. Bodhi literally means "awakening", but it is more commonly translated into English as "enlightenment". In Early Buddhism, bodhi carried a meaning synonymous to nirvana, using only some different metaphors to describe the experience, which implies the extinction of raga (greed, craving),[web 12] dosa (hate, aversion)[web 13] and moha (delusion).[web 14] In the later school of Mahayana Buddhism, the status of nirvana was downgraded in some scriptures, coming to refer only to the extinction of greed and hate, implying that delusion was still present in one who attained nirvana, and that one needed to attain bodhi to eradicate delusion:
What is the term applied to the experience of the awakening of arahants?
A: Bodhi


Question: Read this and answer the question

Evidence suggests that blast furnaces, that convert raw iron ore into pig iron, which can be remelted in a cupola furnace to produce cast iron by means of a cold blast and hot blast, were operational in China by the late Spring and Autumn period (722–481 BC). The bloomery was nonexistent in ancient China; however, the Han-era Chinese produced wrought iron by injecting excess oxygen into a furnace and causing decarburization. Cast iron and pig iron could be converted into wrought iron and steel using a fining process.

What type of furnace was functional in China in 722 BC?
Answer: blast


Problem: Early on, American courts, even after the Revolution, often did cite contemporary English cases. This was because appellate decisions from many American courts were not regularly reported until the mid-19th century; lawyers and judges, as creatures of habit, used English legal materials to fill the gap. But citations to English decisions gradually disappeared during the 19th century as American courts developed their own principles to resolve the legal problems of the American people. The number of published volumes of American reports soared from eighteen in 1810 to over 8,000 by 1910. By 1879 one of the delegates to the California constitutional convention was already complaining: "Now, when we require them to state the reasons for a decision, we do not mean they shall write a hundred pages of detail. We [do] not mean that they shall include the small cases, and impose on the country all this fine judicial literature, for the Lord knows we have got enough of that already."
What did the lawmakers think of the increase in reports?
The answer is the following: By 1879 one of the delegates to the California constitutional convention was already complaining


Input: Article: In the 12th century CE the Andalusian Muslim philosopher and novelist Abu Bakr Ibn Tufail (known as "Abubacer" or "Ebn Tophail" in the West) included the theory of tabula rasa as a thought experiment in his Arabic philosophical novel, Hayy ibn Yaqdhan in which he depicted the development of the mind of a feral child "from a tabula rasa to that of an adult, in complete isolation from society" on a desert island, through experience alone. The Latin translation of his philosophical novel, entitled Philosophus Autodidactus, published by Edward Pococke the Younger in 1671, had an influence on John Locke's formulation of tabula rasa in An Essay Concerning Human Understanding.

Now answer this question: What was 'Abubacer' normally called?

Output:
Abu Bakr Ibn Tufail