Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
The court, however, explicitly made it clear that the purpose of the review was "not a verdict on Tito as a figure or on his concrete actions, as well as not a historical weighing of facts and circumstances". Slovenia has several streets and squares named after Tito, notably Tito Square in Velenje, incorporating a 10-meter statue.
Where is a 10-meter statue of Tito located?
A: Tito Square

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Digimon was first conceived as a virtual pet toy in the vein of Tamagotchis and, as such, took influence from Tamagotchis' cute and round designs. The small areas of the screens (16 by 16 pixels) meant that character designers had to create monsters whose forms would be easily recognizable. As such, many of the early Digimon—including Tyrannomon, the first one ever created—were based on dinosaurs. Many further designs were created by Kenji Watanabe, who was brought in to help with the "X-Antibody" creatures and art for the Digimon collectible card game. Watanabe was one influenced by American comics, which were beginning to gain popularity in Japan, and as such began to make his characters look stronger and "cool." The character creation process, however, has for most of the franchise's history been collaborative and reliant on conversation and brainstorming.
What kind of toy were the original Digimon?
A: virtual pet toy

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From the late-1980s onwards, the party adopted free market policies, leading many observers to describe the Labour Party as social democratic or the Third Way, rather than democratic socialist. Other commentators go further and argue that traditional social democratic parties across Europe, including the British Labour Party, have been so deeply transformed in recent years that it is no longer possible to describe them ideologically as 'social democratic', and claim that this ideological shift has put new strains on the party's traditional relationship with the trade unions.
What did the party adopt before the 1980s?
A: unanswerable

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Process theology typically stresses God's relational nature. Rather than seeing God as impassive or emotionless, process theologians view God as "the fellow sufferer who understands", and as the being who is supremely affected by temporal events. Hartshorne points out that people would not praise a human ruler who was unaffected by either the joys or sorrows of his followers – so why would this be a praise-worthy quality in God? Instead, as the being who is most affected by the world, God is the being who can most appropriately respond to the world. However, process theology has been formulated in a wide variety of ways. C. Robert Mesle, for instance, advocates a "process naturalism", i.e. a process theology without God.
Why did Hartshorne feel that God must be affected by people?
A:
people would not praise a human ruler who was unaffected by either the joys or sorrows of his followers – so why would this be a praise-worthy quality in God?