Problem: Religion in ancient Rome:

Roman camps followed a standard pattern for defense and religious ritual; in effect they were Rome in miniature. The commander's headquarters stood at the centre; he took the auspices on a dais in front. A small building behind housed the legionary standards, the divine images used in religious rites and in the Imperial era, the image of the ruling emperor. In one camp, this shrine is even called Capitolium. The most important camp-offering appears to have been the suovetaurilia performed before a major, set battle. A ram, a boar and a bull were ritually garlanded, led around the outer perimeter of the camp (a lustratio exercitus) and in through a gate, then sacrificed: Trajan's column shows three such events from his Dacian wars. The perimeter procession and sacrifice suggest the entire camp as a divine templum; all within are purified and protected.

What was in the center of each Roman camp?
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A: commander's headquarters


Problem: According to Vitruvius, the architect should strive to fulfill each of these three attributes as well as possible. Leon Battista Alberti, who elaborates on the ideas of Vitruvius in his treatise, De Re Aedificatoria, saw beauty primarily as a matter of proportion, although ornament also played a part. For Alberti, the rules of proportion were those that governed the idealised human figure, the Golden mean. The most important aspect of beauty was therefore an inherent part of an object, rather than something applied superficially; and was based on universal, recognisable truths. The notion of style in the arts was not developed until the 16th century, with the writing of Vasari: by the 18th century, his Lives of the Most Excellent Painters, Sculptors, and Architects had been translated into Italian, French, Spanish and English.
In Vitruvius's mind, whose responsibility was it to see the principles carried out?
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Answer: architect


Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
The nation almost immediately fell into civil war that involved various factions fighting one another; these factions were often distinguished by clan loyalties. More than 500,000 residents fled during this time because of persecution, increased poverty and better economic opportunities in the West or in other former Soviet republics. Emomali Rahmon came to power in 1992, defeating former prime minister Abdumalik Abdullajanov in a November presidential election with 58% of the vote. The elections took place shortly after the end of the war, and Tajikistan was in a state of complete devastation. The estimated dead numbered over 100,000. Around 1.2 million people were refugees inside and outside of the country. In 1997, a ceasefire was reached between Rahmon and opposition parties under the guidance of Gerd D. Merrem, Special Representative to the Secretary General, a result widely praised as a successful United Nations peace keeping initiative. The ceasefire guaranteed 30% of ministerial positions would go to the opposition. Elections were held in 1999, though they were criticized by opposition parties and foreign observers as unfair and Rahmon was re-elected with 98% of the vote. Elections in 2006 were again won by Rahmon (with 79% of the vote) and he began his third term in office. Several opposition parties boycotted the 2006 election and the Organization for Security and Cooperation in Europe (OSCE) criticized it, although observers from the Commonwealth of Independent States claimed the elections were legal and transparent. Rahmon's administration came under further criticism from the OSCE in October 2010 for its censorship and repression of the media. The OSCE claimed that the Tajik Government censored Tajik and foreign websites and instituted tax inspections on independent printing houses that led to the cessation of printing activities for a number of independent newspapers.
Who came to power in 1982?
A: unanswerable


Context and question: Burke claimed that Bolingbroke's arguments against revealed religion could apply to all social and civil institutions as well. Lord Chesterfield and Bishop Warburton (and others) initially thought that the work was genuinely by Bolingbroke rather than a satire. All the reviews of the work were positive, with critics especially appreciative of Burke's quality of writing. Some reviewers failed to notice the ironic nature of the book, which led to Burke stating in the preface to the second edition (1757) that it was a satire.
What did Lord Chesterfield believe Bolingbroke's arguments could also apply to?
Answer: unanswerable


Question: In brief, there is disagreement among historical analysts as to the exact time period when the minority leadership emerged officially as a party position. Nonetheless, it seems safe to conclude that the position emerged during the latter part of the 19th century, a period of strong party organization and professional politicians. This era was "marked by strong partisan attachments, resilient patronage-based party organizations, and...high levels of party voting in Congress." Plainly, these were conditions conducive to the establishment of a more highly differentiated House leadership structure.
Is there an answer to this question: What do some voters not always agree with?

Answer: unanswerable


Problem: Tajikistan:

The Pamiri people of Gorno-Badakhshan Autonomous Province in the southeast, bordering Afghanistan and China, though considered part of the Tajik ethnicity, nevertheless are distinct linguistically and culturally from most Tajiks. In contrast to the mostly Sunni Muslim residents of the rest of Tajikistan, the Pamiris overwhelmingly follow the Ismaili sect of Islam, and speak a number of Eastern Iranian languages, including Shughni, Rushani, Khufi and Wakhi. Isolated in the highest parts of the Pamir Mountains, they have preserved many ancient cultural traditions and folk arts that have been largely lost elsewhere in the country.

Who follows the Ismali sect of Ireland?
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A:
unanswerable