Input: Alfred North Whitehead
This is not to say that Whitehead's thought was widely accepted or even well-understood. His philosophical work is generally considered to be among the most difficult to understand in all of the western canon. Even professional philosophers struggled to follow Whitehead's writings. One famous story illustrating the level of difficulty of Whitehead's philosophy centers around the delivery of Whitehead's Gifford lectures in 1927–28 – following Arthur Eddington's lectures of the year previous – which Whitehead would later publish as Process and Reality:

Who also struggled to follow Whitehead's writings?
Output: professional philosophers

Input: MP3
During encoding, 576 time-domain samples are taken and are transformed to 576 frequency-domain samples.[clarification needed] If there is a transient, 192 samples are taken instead of 576. This is done to limit the temporal spread of quantization noise accompanying the transient. (See psychoacoustics.)

How many domain samples are taken during encoding?
Output: 576

Input: Gamal Abdel Nasser
Zakaria Mohieddin, who was Nasser's vice president, said that Nasser gradually changed during his reign. He ceased consulting his colleagues and made more and more of the decisions himself. Although Nasser repeatedly said that a war with Israel will start at a time of his, or Arab, choosing, on 1967 he started a bluffing game "but a successful bluff means your opponent must not know which cards you are holding. In this case Nasser's opponent could see his hand in the mirror and knew he was only holding a pair of deuces" and Nasser knew that his army is not prepared yet. "All of this was out of character...His tendencies in this regard may have been accentuated by diabetes... That was the only rational explanation for his actions in 1967".

Who was Nasser's vice president?
Output: Zakaria Mohieddin

Input: Quran
The term also has closely related synonyms that are employed throughout the Quran. Each synonym possesses its own distinct meaning, but its use may converge with that of qurʼān in certain contexts. Such terms include kitāb (book); āyah (sign); and sūrah (scripture). The latter two terms also denote units of revelation. In the large majority of contexts, usually with a definite article (al-), the word is referred to as the "revelation" (waḥy), that which has been "sent down" (tanzīl) at intervals. Other related words are: dhikr (remembrance), used to refer to the Quran in the sense of a reminder and warning, and ḥikmah (wisdom), sometimes referring to the revelation or part of it.

What name does the Quran use for itself that means "revelation"?
Output:
waḥy