The problem: Answer a question about this article:
An FBI special agent is issued a Glock Model 22 pistol or a Glock 23 in .40 S&W caliber. If they fail their first qualification, they are issued either a Glock 17 or Glock 19, to aid in their next qualification. In May 1997, the FBI officially adopted the Glock .40 S&W pistol for general agent use and first issued it to New Agent Class 98-1 in October 1997. At present, the Model 23 "FG&R" (finger groove and rail) is the issue sidearm. New agents are issued firearms, on which they must qualify, on successful completion of their training at the FBI Academy. The Glock 26 in 9×19mm Parabellum, and Glock Models 23 and 27 in .40 S&W caliber are authorized as secondary weapons. Special agents are authorized to purchase and qualify with the Glock Model 21 in .45 ACP. Special agents of the FBI HRT (Hostage Rescue Team), and regional SWAT teams are issued the Springfield Professional Model 1911A1 .45 ACP pistol (see FBI Special Weapons and Tactics Teams).
What did the FBI adopt in May 1997
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The answer: Glock .40 S&W pistol


Problem: Please answer a question about the following article about Hellenistic period:
However, William Woodthorpe Tarn, between World War I and World War II and the heyday of the League of Nations, focused on the issues of racial and cultural confrontation and the nature of colonial rule. Michael Rostovtzeff, who fled the Russian Revolution, concentrated predominantly on the rise of the capitalist bourgeoisie in areas of Greek rule. Arnaldo Momigliano, an Italian Jew who wrote before and after the Second World War, studied the problem of mutual understanding between races in the conquered areas. Moses Hadas portrayed an optimistic picture of synthesis of culture from the perspective of the 1950s, while Frank William Walbank in the 1960s and 1970s had a materialistic approach to the Hellenistic period, focusing mainly on class relations. Recently, however, papyrologist C. Préaux has concentrated predominantly on the economic system, interactions between kings and cities and provides a generally pessimistic view on the period. Peter Green, on the other hand, writes from the point of view of late 20th century liberalism, his focus being on individualism, the breakdown of convention, experiments and a postmodern disillusionment with all institutions and political processes.
Frank William Walbank mainly focused on which relations in his depictions of Hellinistic culture?
A: class


Question: Read this and answer the question

The Hebrew Bible, a religious interpretation of the traditions and early national history of the Jews, established the first of the Abrahamic religions, which are now practiced by 54% of the world. Judaism guides its adherents in both practice and belief, and has been called not only a religion, but also a "way of life," which has made drawing a clear distinction between Judaism, Jewish culture, and Jewish identity rather difficult. Throughout history, in eras and places as diverse as the ancient Hellenic world, in Europe before and after The Age of Enlightenment (see Haskalah), in Islamic Spain and Portugal, in North Africa and the Middle East, India, China, or the contemporary United States and Israel, cultural phenomena have developed that are in some sense characteristically Jewish without being at all specifically religious. Some factors in this come from within Judaism, others from the interaction of Jews or specific communities of Jews with their surroundings, others from the inner social and cultural dynamics of the community, as opposed to from the religion itself. This phenomenon has led to considerably different Jewish cultures unique to their own communities, each as authentically Jewish as the next.

What is the Hebrew Bible?
Answer: a religious interpretation of the traditions and early national history of the Jews


Problem: A public genome sequencing effort of cotton was initiated in 2007 by a consortium of public researchers. They agreed on a strategy to sequence the genome of cultivated, tetraploid cotton. "Tetraploid" means that cultivated cotton actually has two separate genomes within its nucleus, referred to as the A and D genomes. The sequencing consortium first agreed to sequence the D-genome relative of cultivated cotton (G. raimondii, a wild Central American cotton species) because of its small size and limited number of repetitive elements. It is nearly one-third the number of bases of tetraploid cotton (AD), and each chromosome is only present once.[clarification needed] The A genome of G. arboreum would be sequenced next. Its genome is roughly twice the size of G. raimondii's. Part of the difference in size between the two genomes is the amplification of retrotransposons (GORGE). Once both diploid genomes are assembled, then research could begin sequencing the actual genomes of cultivated cotton varieties. This strategy is out of necessity; if one were to sequence the tetraploid genome without model diploid genomes, the euchromatic DNA sequences of the AD genomes would co-assemble and the repetitive elements of AD genomes would assembly independently into A and D sequences respectively. Then there would be no way to untangle the mess of AD sequences without comparing them to their diploid counterparts.
When did a group of researchers decide to sequence the genomic structure of tetraploid cotton?
The answer is the following: 2007


The Qing dynasty (1644–1911) was founded after the fall of the Ming, the last Han Chinese dynasty, by the Manchus. The Manchus were formerly known as the Jurchens. When Beijing was captured by Li Zicheng's peasant rebels in 1644, the Chongzhen Emperor, the last Ming emperor, committed suicide. The Manchus then allied with former Ming general Wu Sangui and seized control of Beijing, which became the new capital of the Qing dynasty. The Mancus adopted the Confucian norms of traditional Chinese government in their rule of China proper. Schoppa, the editor of The Columbia Guide to Modern Chinese History argues, "A date around 1780 as the beginning of modern China is thus closer to what we know today as historical 'reality'. It also allows us to have a better baseline to understand the precipitous decline of the Chinese polity in the nineteenth and twentieth centuries."
The Qing dynasty formed after what event?
after the fall of the Ming


Here is a question about this article: On the night of December 25, 1991, at 7:32 p.m. Moscow time, after Gorbachev left the Kremlin, the Soviet flag was lowered for the last time, and the Russian tricolor was raised in its place, symbolically marking the end of the Soviet Union. The next day, December 26, 1991, the Council of Republics, the upper chamber of the Union's Supreme Soviet, issued a formal Declaration recognizing that the Soviet Union had ceased to exist as a state and subject of international law, and voted both itself and the Soviet Union out of existence (the other chamber of the Supreme Soviet, the Council of the Union, had been unable to work since December 12, 1991, when the recall of the Russian deputies left it without a quorum). The following day Yeltsin moved into Gorbachev's former office, though the Russian authorities had taken over the suite two days earlier. By December 31, 1991, the few remaining Soviet institutions that had not been taken over by Russia ceased operation, and individual republics assumed the central government's role.
What is the answer to this question: When did Gorbachev make his final Kremlin exit?
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So...
December 25, 1991, at 7:32 p.m. Moscow time