Problem: Please answer a question about the following article about National Archives and Records Administration:
Originally, each branch and agency of the U.S. government was responsible for maintaining its own documents, which often resulted in records loss and destruction. Congress established the National Archives Establishment in 1934 to centralize federal record keeping, with the Archivist of the United States as chief administrator. The National Archives was incorporated with GSA in 1949; in 1985 it became an independent agency as NARA (National Archives and Records Administration).
In what year did NARA become an independent agency?
A: 1985


Question: Read this and answer the question

In 1353 Bern joined the Swiss Confederacy, becoming one of the eight cantons of the formative period of 1353 to 1481. Bern invaded and conquered Aargau in 1415 and Vaud in 1536, as well as other smaller territories; thereby becoming the largest city-state north of the Alps, by the 18th century comprising most of what is today the canton of Bern and the canton of Vaud.

What is the largest city-state north of the Alps?
Answer: Bern


Problem: The most notable difference is that, contrary to other European heraldic systems, the Jews, Muslim Tatars or another minorities would be given the noble title. Also, most families sharing origin would also share a coat-of-arms. They would also share arms with families adopted into the clan (these would often have their arms officially altered upon ennoblement). Sometimes unrelated families would be falsely attributed to the clan on the basis of similarity of arms. Also often noble families claimed inaccurate clan membership. Logically, the number of coats of arms in this system was rather low and did not exceed 200 in late Middle Ages (40,000 in the late 18th century).
How would unrelated families be attributed to the clan?
The answer is the following: on the basis of similarity of arms


In the first large-scale depictions during the early archaic period (640–580 BC), the artists tried to draw one's attention to look into the interior of the face and the body which were not represented as lifeless masses, but as being full of life. The Greeks maintained, until late in their civilization, an almost animistic idea that the statues are in some sense alive. This embodies the belief that the image was somehow the god or man himself. A fine example is the statue of the Sacred gate Kouros which was found at the cemetery of Dipylon in Athens (Dipylon Kouros). The statue is the "thing in itself", and his slender face with the deep eyes express an intellectual eternity. According to the Greek tradition the Dipylon master was named Daedalus, and in his statues the limbs were freed from the body, giving the impression that the statues could move. It is considered that he created also the New York kouros, which is the oldest fully preserved statue of Kouros type, and seems to be the incarnation of the god himself.
Who created the New York kouros?
Daedalus


Input: The Blitz
London's defences were rapidly reorganised by General Pile, the Commander-in-Chief of Anti-Aircraft Command. The difference this made to the effectiveness of air defences is questionable. The British were still one-third below the establishment of heavy anti-aircraft artillery AAA (or ack-ack) in May 1941, with only 2,631 weapons available. Dowding had to rely on night fighters. From 1940 to 1941, the most successful night-fighter was the Boulton Paul Defiant; its four squadrons shot down more enemy aircraft than any other type. AA defences improved by better use of radar and searchlights. Over several months, the 20,000 shells spent per raider shot down in September 1940, was reduced to 4,087 in January 1941 and to 2,963 shells in February 1941.

Who's four squadrons shot down more enemy aircraft than any other type?
Output: Boulton Paul Defiant


Problem: Please answer a question about the following article about Anthropology:
Anthropology of development tends to view development from a critical perspective. The kind of issues addressed and implications for the approach simply involve pondering why, if a key development goal is to alleviate poverty, is poverty increasing? Why is there such a gap between plans and outcomes? Why are those working in development so willing to disregard history and the lessons it might offer? Why is development so externally driven rather than having an internal basis? In short why does so much planned development fail?
Development anthropologists would like to know why if a goal is to alleviate poverty, that poverty is doing what?
A:
increasing