Problem: American Idol:

From the semi-finals onwards, the fate of the contestants is decided by public vote. During the contestant's performance as well as the recap at the end, a toll-free telephone number for each contestant is displayed on the screen. For a two-hour period after the episode ends (up to four hours for the finale) in each US time zone, viewers may call or send a text message to their preferred contestant's telephone number, and each call or text message is registered as a vote for that contestant. Viewers are allowed to vote as many times as they can within the two-hour voting window. However, the show reserves the right to discard votes by power dialers. One or more of the least popular contestants may be eliminated in successive weeks until a winner emerges. Over 110 million votes were cast in the first season, and by season ten the seasonal total had increased to nearly 750 million. Voting via text messaging was made available in the second season when AT&T Wireless joined as a sponsor of the show, and 7.5 million text messages were sent to American Idol that season. The number of text messages rapidly increased, reaching 178 million texts by season eight. Online voting was offered for the first time in season ten. The votes are counted and verified by Telescope Inc.

At what point does the public begin voting for contestants?
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A: the semi-finals


Problem: It is admitted that the doctrine as defined by Pius IX was not explicitly mooted before the 12th century. It is also agreed that "no direct or categorical and stringent proof of the dogma can be brought forward from Scripture". But it is claimed that the doctrine is implicitly contained in the teaching of the Fathers. Their expressions on the subject of the sinlessness of Mary are, it is pointed out, so ample and so absolute that they must be taken to include original sin as well as actual. Thus in the first five centuries such epithets as "in every respect holy", "in all things unstained", "super-innocent", and "singularly holy" are applied to her; she is compared to Eve before the fall, as ancestress of a redeemed people; she is "the earth before it was accursed". The well-known words of St. Augustine (d. 430) may be cited: "As regards the mother of God," he says, "I will not allow any question whatever of sin." It is true that he is here speaking directly of actual or personal sin. But his argument is that all men are sinners; that they are so through original depravity; that this original depravity may be overcome by the grace of God, and he adds that he does not know but that Mary may have had sufficient grace to overcome sin "of every sort" (omni ex parte).
What can be proved from Scripture?
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Answer: unanswerable


Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
The term heresy is from Greek αἵρεσις originally meant "choice" or "thing chosen", but it came to mean the "party or school of a man's choice" and also referred to that process whereby a young person would examine various philosophies to determine how to live. The word "heresy" is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a heretical movement is called a heresiarch, while individuals who espouse heresy or commit heresy are known as heretics. Heresiology is the study of heresy.
What does heresey mean in Latin?
A: unanswerable


Context and question: The figure of the "tragic octoroon" was a stock character of abolitionist literature: a mixed-race woman raised as if a white woman in her white father's household, until his bankruptcy or death has her reduced to a menial position She may even be unaware of her status before being reduced to victimization. The first character of this type was the heroine of Lydia Maria Child's "The Quadroons" (1842), a short story. This character allowed abolitionists to draw attention to the sexual exploitation in slavery and, unlike portrayals of the suffering of the field hands, did not allow slaveholders to retort that the sufferings of Northern mill hands were no easier. The Northern mill owner would not sell his own children into slavery.
Who would sell his own children into slavery?
Answer: unanswerable


Question: Karl Popper's rejection of Marxism during his teenage years left a profound mark on his thought. He had at one point joined a socialist association, and for a few months in 1919 considered himself a communist. During this time he became familiar with the Marxist view of economics, class-war, and history. Although he quickly became disillusioned with the views expounded by Marxism, his flirtation with the ideology led him to distance himself from those who believed that spilling blood for the sake of a revolution was necessary. He came to realise that when it came to sacrificing human lives, one was to think and act with extreme prudence.
Is there an answer to this question: What ideology did Popper never become disillusioned with?

Answer: unanswerable


Question: The end of adolescence and the beginning of adulthood varies by country and by function. Furthermore, even within a single nation state or culture there can be different ages at which an individual is considered (chronologically and legally) mature enough for society to entrust them with certain privileges and responsibilities. Such milestones include driving a vehicle, having legal sexual relations, serving in the armed forces or on a jury, purchasing and drinking alcohol, voting, entering into contracts, finishing certain levels of education, and marriage. Adolescence is usually accompanied by an increased independence allowed by the parents or legal guardians, including less supervision as compared to preadolescence.
Is there an answer to this question: Is adolescence usually accompanied by increased parental supervision or increased independence?

Answer:
independence