QUES: It is easy for Western-educated scholars to fall into the trap of viewing hunter-gatherer social and sexual arrangements in the light of Western values.[editorializing] One common arrangement is the sexual division of labour, with women doing most of the gathering, while men concentrate on big game hunting. It might be imagined that this arrangement oppresses women, keeping them in the domestic sphere. However, according to some observers, hunter-gatherer women would not understand this interpretation. Since childcare is collective, with every baby having multiple mothers and male carers, the domestic sphere is not atomised or privatised but an empowering place to be.[citation needed] In all hunter-gatherer societies, women appreciate the meat brought back to camp by men. An illustrative account is Megan Biesele's study of the southern African Ju/'hoan, 'Women Like Meat'. Recent archaeological research suggests that the sexual division of labor was the fundamental organisational innovation that gave Homo sapiens the edge over the Neanderthals, allowing our ancestors to migrate from Africa and spread across the globe.
What value system do Western scholars tend to use in analyzing societies?

ANS: Western values

QUES: In recent Mercer’s 2015 annual quality-of-living survey, New Delhi ranks at number 154 out of 230 cities due to bad air quality and pollution. The World Health Organization ranked New Delhi as the world’s worst polluted city in 2014 among about 1,600 cities the organization tracked around the world.
What is New Delhi's rank in Mercer's 2015 quality of living survey?

ANS: 154

QUES: The earliest occurrences of the term in non-Christian literature include Josephus, referring to "the tribe of Christians, so named from him;" Pliny the Younger in correspondence with Trajan; and Tacitus, writing near the end of the 1st century. In the Annals he relates that "by vulgar appellation [they were] commonly called Christians" and identifies Christians as Nero's scapegoats for the Great Fire of Rome.
Which non-religious piece of literature had the term Christian in it towards the end of the first century?

ANS: Tacitus

QUES: The dry lands of Namibia were inhabited since early times by San, Damara, and Namaqua, and since about the 14th century AD by immigrating Bantu who came with the Bantu expansion. Most of the territory became a German Imperial protectorate in 1884 and remained a German colony until the end of World War I. In 1920, the League of Nations mandated the country to South Africa, which imposed its laws and, from 1948, its apartheid policy. The port of Walvis Bay and the offshore Penguin Islands had been annexed by the Cape Colony under the British crown by 1878 and had become an integral part of the new Union of South Africa at its creation in 1910.
When did Namibia stop being a German colony?

ANS:
end of World War I