Input: Read this: From the fifth century to the thirteenth, Śrauta sacrifices declined, and initiatory traditions of Buddhism, Jainism or more commonly Shaivism, Vaishnavism and Shaktism expanded in royal courts. This period produced some of India's finest art, considered the epitome of classical development, and the development of the main spiritual and philosophical systems which continued to be in Hinduism, Buddhism and Jainism. Emperor Harsha of Kannauj succeeded in reuniting northern India during his reign in the 7th century, after the collapse of the Gupta dynasty. His empire collapsed after his death.
Question: What philosophical traditions developed during the period of the 5th to the 13th centuries?

Output: Hinduism, Buddhism and Jainism


QUES: Avicenna's psychology requires that connection between the body and soul be strong enough to ensure the soul's individuation, but weak enough to allow for its immortality. Avicenna grounds his psychology on physiology, which means his account of the soul is one that deals almost entirely with the natural science of the body and its abilities of perception. Thus, the philosopher's connection between the soul and body is explained almost entirely by his understanding of perception; in this way, bodily perception interrelates with the immaterial human intellect. In sense perception, the perceiver senses the form of the object; first, by perceiving features of the object by our external senses. This sensory information is supplied to the internal senses, which merge all the pieces into a whole, unified conscious experience. This process of perception and abstraction is the nexus of the soul and body, for the material body may only perceive material objects, while the immaterial soul may only receive the immaterial, universal forms. The way the soul and body interact in the final abstraction of the universal from the concrete particular is the key to their relationship and interaction, which takes place in the physical body.

What does Avicenna ground his psychology on?
What is the answer?
ANS: physiology


QUES: The Vestals were a public priesthood of six women devoted to the cultivation of Vesta, goddess of the hearth of the Roman state and its vital flame. A girl chosen to be a Vestal achieved unique religious distinction, public status and privileges, and could exercise considerable political influence. Upon entering her office, a Vestal was emancipated from her father's authority. In archaic Roman society, these priestesses were the only women not required to be under the legal guardianship of a man, instead answering directly to the Pontifex Maximus.
What was the benefit of being a Vestal?

ANS: political influence


There are special rules for certain rare diseases ("orphan diseases") in several major drug regulatory territories. For example, diseases involving fewer than 200,000 patients in the United States, or larger populations in certain circumstances are subject to the Orphan Drug Act.  Because medical research and development of drugs to treat such diseases is financially disadvantageous, companies that do so are rewarded with tax reductions, fee waivers, and market exclusivity on that drug for a limited time (seven years), regardless of whether the drug is protected by patents.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What is the length of time of market exclusivity of an orphan drug?
Ah, so.. seven years


Question: The 2011 declaration by Russia that it would not turn its clocks back and stay in DST all year long was subsequently followed by a similar declaration from Belarus. The plan generated widespread complaints due to the dark of wintertime morning, and thus was abandoned in 2014. The country changed its clocks to Standard Time on 26 October 2014 - and intends to stay there permanently.
Try to answer this question if possible: What year did Russia give up on the all-year DST and go back to Standard Time?
Answer: 2014


Problem: As of the Census of 2010, there were 1,307,402 people living in the city of San Diego. That represents a population increase of just under 7% from the 1,223,400 people, 450,691 households, and 271,315 families reported in 2000. The estimated city population in 2009 was 1,306,300. The population density was 3,771.9 people per square mile (1,456.4/km2). The racial makeup of San Diego was 45.1% White, 6.7% African American, 0.6% Native American, 15.9% Asian (5.9% Filipino, 2.7% Chinese, 2.5% Vietnamese, 1.3% Indian, 1.0% Korean, 0.7% Japanese, 0.4% Laotian, 0.3% Cambodian, 0.1% Thai). 0.5% Pacific Islander (0.2% Guamanian, 0.1% Samoan, 0.1% Native Hawaiian), 12.3% from other races, and 5.1% from two or more races. The ethnic makeup of the city was 28.8% Hispanic or Latino (of any race); 24.9% of the total population were Mexican American, and 0.6% were Puerto Rican.
In 2009, what percentage of the population was Hispanic?
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Answer:
28.8%