Input: Read this: Memories of the Nazi occupation were still strong, and the rearmament of Germany was feared by France too. On 30 August 1954 French Parliament rejected the EDC, thus ensuring its failure and blocking a major objective of US policy towards Europe: to associate Germany militarily with the West. The US Department of State started to elaborate alternatives: Germany would be invited to join NATO or, in the case of French obstructionism, strategies to circumvent a French veto would be implemented in order to obtain a German rearmament outside NATO.
Question: Which parliament rejected the EDC on 30 April 1954?

Output: unanswerable


QUES: 3 kV DC is used in Belgium, Italy, Spain, Poland, the northern Czech Republic, Slovakia, Slovenia, South Africa, Chile, and former Soviet Union countries (also using 25 kV 50 Hz AC). It was formerly used by the Milwaukee Road from Harlowton, Montana to Seattle-Tacoma, across the Continental Divide and including extensive branch and loop lines in Montana, and by the Delaware, Lackawanna & Western Railroad (now New Jersey Transit, converted to 25 kV AC) in the United States, and the Kolkata suburban railway (Bardhaman Main Line) in India, before it was converted to 25 kV 50 Hz AC.

Besides using 3kV DC what other power type is used in the former Soviet Union countries?
What is the answer?
ANS: 25 kV 50 Hz AC


QUES: Christian mosaic art also flourished in Rome, gradually declining as conditions became more difficult in the Early Middle Ages. 5th century mosaics can be found over the triumphal arch and in the nave of the basilica of Santa Maria Maggiore. The 27 surviving panels of the nave are the most important mosaic cycle in Rome of this period. Two other important 5th century mosaics are lost but we know them from 17th-century drawings. In the apse mosaic of Sant'Agata dei Goti (462–472, destroyed in 1589) Christ was seated on a globe with the twelve Apostles flanking him, six on either side. At Sant'Andrea in Catabarbara (468–483, destroyed in 1686) Christ appeared in the center, flanked on either side by three Apostles. Four streams flowed from the little mountain supporting Christ. The original 5th-century apse mosaic of the Santa Sabina was replaced by a very similar fresco by Taddeo Zuccari in 1559. The composition probably remained unchanged: Christ flanked by male and female saints, seated on a hill while lambs drinking from a stream at its feet. All three mosaics had a similar iconography.
When was the mosaic at Santa Sabina replaced with a fresco?

ANS: 1559


Commonly called 'light bulbs', lamps are the removable and replaceable part of a light fixture, which converts electrical energy into electromagnetic radiation. While lamps have traditionally been rated and marketed primarily in terms of their power consumption, expressed in watts, proliferation of lighting technology beyond the incandescent light bulb has eliminated the correspondence of wattage to the amount of light produced. For example, a 60 W incandescent light bulb produces about the same amount of light as a 13 W compact fluorescent lamp. Each of these technologies has a different efficacy in converting electrical energy to visible light. Visible light output is typically measured in lumens. This unit only quantifies the visible radiation, and excludes invisible infrared and ultraviolet light. A wax candle produces on the close order of 13 lumens, a 60 watt incandescent lamp makes around 700 lumens, and a 15-watt compact fluorescent lamp produces about 800 lumens, but actual output varies by specific design. Rating and marketing emphasis is shifting away from wattage and towards lumen output, to give the purchaser a directly applicable basis upon which to select a lamp.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Huge much light does a 13 W compact fluorescent lamp produce equivalent to a incandescent light bulb.
Ah, so.. 60 w


Question: The humanists' close study of Latin literary texts soon enabled them to discern historical differences in the writing styles of different periods. By analogy with what they saw as decline of Latin, they applied the principle of ad fontes, or back to the sources, across broad areas of learning, seeking out manuscripts of Patristic literature as well as pagan authors. In 1439, while employed in Naples at the court of Alfonso V of Aragon (at the time engaged in a dispute with the Papal States) the humanist Lorenzo Valla used stylistic textual analysis, now called philology, to prove that the Donation of Constantine, which purported to confer temporal powers on the Pope of Rome, was an 8th-century forgery. For the next 70 years, however, neither Valla nor any of his contemporaries thought to apply the techniques of philology to other controversial manuscripts in this way. Instead, after the fall of the Byzantine Empire to the Turks in 1453, which brought a flood of Greek Orthodox refugees to Italy, humanist scholars increasingly turned to the study of Neoplatonism and Hermeticism, hoping to bridge the differences between the Greek and Roman Churches, and even between Christianity itself and the non-Christian world. The refugees brought with them Greek manuscripts, not only of Plato and Aristotle, but also of the Christian Gospels, previously unavailable in the Latin West.
Try to answer this question if possible: What was included in this quest for knowledge of the belief system?
Answer: Patristic literature


Context and question: The opinion of the majority of Croatian linguists[citation needed] is that there has never been a Serbo-Croatian language, but two different standard languages that overlapped sometime in the course of history. However, Croatian linguist Snježana Kordić has been leading an academic discussion on that issue in the Croatian journal Književna republika from 2001 to 2010. In the discussion, she shows that linguistic criteria such as mutual intelligibility, huge overlap in linguistic system, and the same dialectic basis of standard language provide evidence that Croatian, Serbian, Bosnian and Montenegrin are four national variants of the pluricentric Serbo-Croatian language. Igor Mandić states: "During the last ten years, it has been the longest, the most serious and most acrid discussion (…) in 21st-century Croatian culture". Inspired by that discussion, a monograph on language and nationalism has been published.
Is it the majority or minority opinion that two different standard languages existed and overlapped at some historical point?
Answer:
majority