Input: Read this: Until mid-to-late adolescence, boys and girls show relatively little difference in drinking motives. Distinctions between the reasons for alcohol consumption of males and females begin to emerge around ages 14–15; overall, boys tend to view drinking in a more social light than girls, who report on average a more frequent use of alcohol as a coping mechanism. The latter effect appears to shift in late adolescence and onset of early adulthood (18–19 years of age); however, despite this trend, age tends to bring a greater desire to drink for pleasure rather than coping in both boys and girls.
Question: Which gender reports most frequently using alcohol as a coping mechanism?

Output: girls


QUES: Homer uses the terms Achaeans and Danaans (Δαναοί) as a generic term for Greeks in Iliad, and they were probably a part of the Mycenean civilization. The names Achaioi and Danaoi seem to be pre-Dorian belonging to the people who were overthrown. They were forced to the region that later bore the name Achaea after the Dorian invasion. In the 5th century BC, they were redefined as contemporary speakers of Aeolic Greek which was spoken mainly in Thessaly, Boeotia and Lesbos. There are many controversial theories on the origin of the Achaeans. According to one view, the Achaeans were one of the fair-headed tribes of upper Europe, who pressed down over the Alps during the early Iron age (1300 BC) to southern Europe. Another theory suggests that the Peloponnesian Dorians were the Achaeans. These theories are rejected by other scholars who, based on linguistic criteria, suggest that the Achaeans were mainland pre-Dorian Greeks. There is also the theory that there was an Achaean ethnos that migrated from Asia minor to lower Thessaly prior to 2000 BC. Some Hittite texts mention a nation lying to the west called Ahhiyava or Ahhiya. Egyptian documents refer to Ekwesh, one of the groups of sea peoples who attached Egypt during the reign of Merneptah (1213-1203 BCE), who may have been Achaeans.

Where was this origin of this redefinition ?
What is the answer?
ANS: spoken mainly in Thessaly, Boeotia and Lesbos


QUES: There is no clear mechanism by which these local trade organisations became today's Masonic Lodges, but the earliest rituals and passwords known, from operative lodges around the turn of the 17th–18th centuries, show continuity with the rituals developed in the later 18th century by accepted or speculative Masons, as those members who did not practice the physical craft came to be known. The minutes of the Lodge of Edinburgh (Mary's Chapel) No. 1 in Scotland show a continuity from an operative lodge in 1598 to a modern speculative Lodge. It is reputed to be the oldest Masonic Lodge in the world.
What century is the only one with passwords and rituals of Freemasonry known?

ANS: unanswerable


The first permanent settler was Jonathan Lambert, from Salem, Massachusetts, United States, who arrived at the islands in December 1810 with two other men. Lambert publicly declared the islands his property and named them the Islands of Refreshment. After being joined by an Andrew Millet, three of the four men died in 1812; however, the survivor among the original three permanent settlers, Thomas Currie (or Tommaso Corri) remained as a farmer on the island.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): From where was the last permanent settler to the islands?
Ah, so.. unanswerable


Question: The internal classification of this group has undergone considerable revision. The Cronquist system, proposed by Arthur Cronquist in 1968 and published in its full form in 1981, is still widely used but is no longer believed to accurately reflect phylogeny. A consensus about how the flowering plants should be arranged has recently begun to emerge through the work of the Angiosperm Phylogeny Group (APG), which published an influential reclassification of the angiosperms in 1998. Updates incorporating more recent research were published as APG II in 2003 and as APG III in 2009.
Try to answer this question if possible: What did Arthur Cronquist publish about angiosperms in 1998?
Answer: unanswerable


Question: Constantine successfully balanced his own role as an instrument of the pax deorum with the power of the Christian priesthoods in determining what was (in traditional Roman terms) auspicious - or in Christian terms, what was orthodox. The edict of Milan (313) redefined Imperial ideology as one of mutual toleration. Constantine had triumphed under the signum (sign) of the Christ: Christianity was therefore officially embraced along with traditional religions and from his new Eastern capital, Constantine could be seen to embody both Christian and Hellenic religious interests. He may have officially ended – or attempted to end – blood sacrifices to the genius of living emperors but his Imperial iconography and court ceremonial outstripped Diocletian's in their supra-human elevation of the Imperial hierarch. His later direct intervention in Church affairs proved a political masterstroke. Constantine united the empire as an absolute head of state, and on his death, he was honored as a Christian, Imperial, and "divus".
Try to answer this question if possible: As what type of ruler did Constantine unite the empire and church?
Answer:
absolute head of state