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But in the mid-18th century, during the French Enlightenment, a more ideological use of the term had come into use. In 1765, the author of an anonymous article in a French Enlightenment periodical spoke of "The general love of humanity ... a virtue hitherto quite nameless among us, and which we will venture to call 'humanism', for the time has come to create a word for such a beautiful and necessary thing". The latter part of the 18th and the early 19th centuries saw the creation of numerous grass-roots "philanthropic" and benevolent societies dedicated to human betterment and the spreading of knowledge (some Christian, some not). After the French Revolution, the idea that human virtue could be created by human reason alone independently from traditional religious institutions, attributed by opponents of the Revolution to Enlightenment philosophes such as Rousseau, was violently attacked by influential religious and political conservatives, such as Edmund Burke and Joseph de Maistre, as a deification or idolatry of humanity. Humanism began to acquire a negative sense. The Oxford English Dictionary records the use of the word "humanism" by an English clergyman in 1812 to indicate those who believe in the "mere humanity" (as opposed to the divine nature) of Christ, i.e., Unitarians and Deists. In this polarised atmosphere, in which established ecclesiastical bodies tended to circle the wagons and reflexively oppose political and social reforms like extending the franchise, universal schooling, and the like, liberal reformers and radicals embraced the idea of Humanism as an alternative religion of humanity. The anarchist Proudhon (best known for declaring that "property is theft") used the word "humanism" to describe a "culte, déification de l’humanité" ("worship, deification of humanity") and Ernest Renan in L’avenir de la science: pensées de 1848 ("The Future of Knowledge: Thoughts on 1848") (1848–49), states: "It is my deep conviction that pure humanism will be the religion of the future, that is, the cult of all that pertains to humanity—all of life, sanctified and raised to the level of a moral value."

What was the criticism of Humanism made by conservatives of the time?
Answer: idolatry of humanity


Problem: Some critics of Stalin's policy, such as the popular writer Viktor Suvorov, claim that Stalin's primary motive for signing the Soviet–German non-aggression treaty was his calculation that such a pact could result in a conflict between the capitalist countries of Western Europe.[citation needed] This idea is supported by Albert L. Weeks.[page needed] Claims by Suvorov that Stalin planned to invade Germany in 1941 are debated by historians with, for example, David Glantz opposing such claims, while Mikhail Meltyukhov supports them.[citation needed] The authors of The Black Book of Communism consider the pact a crime against peace and a "conspiracy to conduct war of aggression."
Who doesn’t believe that Joseph Stalin had plans to invade Germany?
The answer is the following: David Glantz


Prince Hall Freemasonry exists because of the refusal of early American lodges to admit African-Americans. In 1775, an African-American named Prince Hall, along with fourteen other African-Americans, was initiated into a British military lodge with a warrant from the Grand Lodge of Ireland, having failed to obtain admission from the other lodges in Boston. When the military Lodge left North America, those fifteen men were given the authority to meet as a Lodge, but not to initiate Masons. In 1784, these individuals obtained a Warrant from the Premier Grand Lodge of England (GLE) and formed African Lodge, Number 459. When the UGLE was formed in 1813, all U.S.-based Lodges were stricken from their rolls – due largely to the War of 1812. Thus, separated from both UGLE and any concordantly recognised U.S. Grand Lodge, African Lodge re-titled itself as the African Lodge, Number 1 – and became a de facto "Grand Lodge" (this Lodge is not to be confused with the various Grand Lodges on the Continent of Africa). As with the rest of U.S. Freemasonry, Prince Hall Freemasonry soon grew and organised on a Grand Lodge system for each state.
When was the African Lodge, number 459, formed?
1784


Input: Detroit
The city's Greektown and three downtown casino resort hotels serve as part of an entertainment hub. The Eastern Market farmer's distribution center is the largest open-air flowerbed market in the United States and has more than 150 foods and specialty businesses. On Saturdays, about 45,000 people shop the city's historic Eastern Market. The Midtown and the New Center area are centered on Wayne State University and Henry Ford Hospital. Midtown has about 50,000 residents and attracts millions of visitors each year to its museums and cultural centers; for example, the Detroit Festival of the Arts in Midtown draws about 350,000 people.

Which market has the largest open air flowerbed in the US?
Output: Eastern Market


Input: Article: Some scholars[who?] suggest any labour by children aged 18 years or less is wrong since this encourages illiteracy, inhumane work and lower investment in human capital. Child labour, claim these activists, also leads to poor labour standards for adults, depresses the wages of adults in developing countries as well as the developed countries, and dooms the third world economies to low-skill jobs only capable of producing poor quality cheap exports. More children that work in poor countries, the fewer and worse-paid are the jobs for adults in these countries. In other words, there are moral and economic reasons that justify a blanket ban on labour from children aged 18 years or less, everywhere in the world.

Now answer this question: What does child labour do for adults?

Output: leads to poor labour standards


Problem: Though there is no doubt that the demographic crisis of the 14th century caused a dramatic fall in production and commerce in absolute terms, there has been a vigorous historical debate over whether the decline was greater than the fall in population. While the older orthodoxy held that the artistic output of the Renaissance was a result of greater opulence, more recent studies have suggested that there might have been a so-called 'depression of the Renaissance'. In spite of convincing arguments for the case, the statistical evidence is simply too incomplete for a definite conclusion to be made.
What is the alternative to the theory that the Renaissance was a time of great opulence?
The answer is the following:
depression of the Renaissance