Problem: After the consulship had been opened to the plebeians, the plebeians were able to hold both the dictatorship and the censorship. Plebiscites of 342 BC placed limits on political offices; an individual could hold only one office at a time, and ten years must elapse between the end of his official term and his re-election. Further laws attempted to relieve the burden of debt from plebeians by banning interest on loans. In 337 BC, the first plebeian praetor was elected. During these years, the tribunes and the senators grew increasingly close. The senate realised the need to use plebeian officials to accomplish desired goals. To win over the tribunes, the senators gave the tribunes a great deal of power and the tribunes began to feel obligated to the senate. As the tribunes and the senators grew closer, plebeian senators were often able to secure the tribunate for members of their own families. In time, the tribunate became a stepping stone to higher office.
What was considered a pathway to holding a higher office?
The answer is the following: the tribunate

Problem: With the decline of Herodians, Judea, transformed into a Roman province, became the site of a violent struggle of Jews against Greco-Romans, culminating in the Jewish-Roman Wars, ending in wide-scale destruction, expulsions, and genocide. Jewish presence in the region significantly dwindled after the failure of the Bar Kokhba revolt against the Roman Empire in 132 CE. Nevertheless, there was a continuous small Jewish presence and Galilee became its religious center. The Mishnah and part of the Talmud, central Jewish texts, were composed during the 2nd to 4th centuries CE in Tiberias and Jerusalem. The region came to be populated predominantly by Greco-Romans on the coast and Samaritans in the hill-country. Christianity was gradually evolving over Roman paganism, when the area stood under Byzantine rule. Through the 5th and 6th centuries, the dramatic events of the repeated Samaritan revolts reshaped the land, with massive destruction to Byzantine Christian and Samaritan societies and a resulting decrease of the population. After the Persian conquest and the installation of a short-lived Jewish Commonwealth in 614 CE, the Byzantine Empire reconquered the country in 628.
What was evolving over Roman paganism?
The answer is the following: Christianity

Problem: With Lieutenant-General Matthew Ridgway assuming the command of the U.S. Eighth Army on 26 December, the PVA and the KPA launched their Third Phase Offensive (also known as the "Chinese New Year's Offensive") on New Year's Eve of 1950. Utilizing night attacks in which UN Command fighting positions were encircled and then assaulted by numerically superior troops who had the element of surprise, the attacks were accompanied by loud trumpets and gongs, which fulfilled the double purpose of facilitating tactical communication and mentally disorienting the enemy. UN forces initially had no familiarity with this tactic, and as a result some soldiers panicked, abandoning their weapons and retreating to the south. The Chinese New Year's Offensive overwhelmed UN forces, allowing the PVA and KPA to conquer Seoul for the second time on 4 January 1951.
How did some UN troops react to the use of noise?
The answer is the following: some soldiers panicked, abandoning their weapons and retreating to the south

Problem: To the extent that Italy held the territory by UN mandate, the trusteeship provisions gave the Somalis the opportunity to gain experience in political education and self-government. These were advantages that British Somaliland, which was to be incorporated into the new Somali state, did not have. Although in the 1950s British colonial officials attempted, through various administrative development efforts, to make up for past neglect, the protectorate stagnated. The disparity between the two territories in economic development and political experience would cause serious difficulties when it came time to integrate the two parts. Meanwhile, in 1948, under pressure from their World War II allies and to the dismay of the Somalis, the British "returned" the Haud (an important Somali grazing area that was presumably 'protected' by British treaties with the Somalis in 1884 and 1886) and the Ogaden to Ethiopia, based on a treaty they signed in 1897 in which the British ceded Somali territory to the Ethiopian Emperor Menelik in exchange for his help against plundering by Somali clans. Britain included the proviso that the Somali nomads would retain their autonomy, but Ethiopia immediately claimed sovereignty over them. This prompted an unsuccessful bid by Britain in 1956 to buy back the Somali lands it had turned over. Britain also granted administration of the almost exclusively Somali-inhabited Northern Frontier District (NFD) to Kenyan nationalists despite an informal plebiscite demonstrating the overwhelming desire of the region's population to join the newly formed Somali Republic.
Along with the Haud, what area of Somalia was given to Ethiopia by the British?
The answer is the following:
the Ogaden