Problem: Old English:

Old English is a West Germanic language, developing out of Ingvaeonic (also known as North Sea Germanic) dialects from the 5th century. It came to be spoken over most of the territory of the Anglo-Saxon kingdoms which became the Kingdom of England. This included most of present-day England, as well as part of what is now southeastern Scotland, which for several centuries belonged to the Anglo-Saxon kingdom of Northumbria. Other parts of the island – Wales and most of Scotland – continued to use Celtic languages, except in the areas of Scandinavian settlements where Old Norse was spoken. Celtic speech also remained established in certain parts of England: Medieval Cornish was spoken all over Cornwall and in adjacent parts of Devon, while Cumbric survived perhaps to the 12th century in parts of Cumbria, and Welsh may have been spoken on the English side of the Anglo-Welsh border. Norse was also widely spoken in the parts of England which fell under Danish law.

What language was spoken in Cornwall?
---
A: Medieval Cornish


Problem: Westminster Abbey:

The bells at the abbey were overhauled in 1971. The ring is now made up of ten bells, hung for change ringing, cast in 1971, by the Whitechapel Bell Foundry, tuned to the notes: F#, E, D, C#, B, A, G, F#, E and D. The Tenor bell in D (588.5 Hz) has a weight of 30 cwt, 1 qtr, 15 lb (3403 lb or 1544 kg).

When were the ine bells cast?
---
A: unanswerable


Problem: Atlantic City, New Jersey:

In the city the population was spread out with 25.7% under the age of 18, 8.9% from 18 to 24, 31.0% from 25 to 44, 20.2% from 45 to 64, and 14.2% who were 65 years of age or older. The median age was 35 years. For every 100 females there were 96.1 males. For every 100 females age 18 and over, there were 93.2 males.

For every 100 females, how many males were there?
---
A: 96.1


Problem: Edmund Burke:

In November 1790, François-Louis-Thibault de Menonville, a member of the National Assembly of France, wrote to Burke, praising Reflections and requesting more "very refreshing mental food" that he could publish. This Burke did in April 1791 when he published A Letter to a Member of the National Assembly. Burke called for external forces to reverse the revolution and included an attack on the late French philosopher Jean-Jacques Rousseau, as being the subject of a personality cult that had developed in revolutionary France. Although Burke conceded that Rousseau sometimes showed "a considerable insight into human nature" he mostly was critical. Although he did not meet Rousseau on his visit to Britain in 1766–7 Burke was a friend of David Hume, with whom Rousseau had stayed. Burke said Rousseau "entertained no principle either to influence of his heart, or to guide his understanding—but vanity"—which he "was possessed to a degree little short of madness". He also cited Rousseau's Confessions as evidence that Rousseau had a life of "obscure and vulgar vices" that was not "chequered, or spotted here and there, with virtues, or even distinguished by a single good action". Burke contrasted Rousseau's theory of universal benevolence and his having sent his children to a foundling hospital: "a lover of his kind, but a hater of his kindred".

What vice-filled book did Hume publish?
---
A:
unanswerable