Problem: Matter:

Since such mass (kinetic energies of particles, the energy of trapped electromagnetic radiation and stored potential energy of repulsive fields) is measured as part of the mass of ordinary matter in complex systems, the "matter" status of "massless particles" and fields of force becomes unclear in such systems. These problems contribute to the lack of a rigorous definition of matter in science, although mass is easier to define as the total stress–energy above (this is also what is weighed on a scale, and what is the source of gravity).[citation needed]

What tends to be clear in complex systems?
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A: unanswerable


Problem: Above the sessions exist presbyteries, which have area responsibilities. These are composed of teaching elders and ruling elders from each of the constituent congregations. The presbytery sends representatives to a broader regional or national assembly, generally known as the General Assembly, although an intermediate level of a synod sometimes exists. This congregation / presbytery / synod / general assembly schema is based on the historical structure of the larger Presbyterian churches, such as the Church of Scotland or the Presbyterian Church (U.S.A.); some bodies, such as the Presbyterian Church in America and the Presbyterian Church in Ireland, skip one of the steps between congregation and General Assembly, and usually the step skipped is the Synod. The Church of Scotland has now abolished the Synod.[citation needed]
Which assembly does the Church of Scotland send the elders to?
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Answer: unanswerable


Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
Islamic art frequently adopts the use of geometrical floral or vegetal designs in a repetition known as arabesque. Such designs are highly nonrepresentational, as Islam forbids representational depictions as found in pre-Islamic pagan religions. Despite this, there is a presence of depictional art in some Muslim societies, notably the miniature style made famous in Persia and under the Ottoman Empire which featured paintings of people and animals, and also depictions of Quranic stories and Islamic traditional narratives. Another reason why Islamic art is usually abstract is to symbolize the transcendence, indivisible and infinite nature of God, an objective achieved by arabesque. Islamic calligraphy is an omnipresent decoration in Islamic art, and is usually expressed in the form of Quranic verses. Two of the main scripts involved are the symbolic kufic and naskh scripts, which can be found adorning the walls and domes of mosques, the sides of minbars, and so on.
Islam forbade types of art found in what religions?
A: pre-Islamic pagan religions


Context and question: Many scholars (including Makdisi) have argued that early medieval universities were influenced by the religious madrasahs in Al-Andalus, the Emirate of Sicily, and the Middle East (during the Crusades). Other scholars see this argument as overstated. Lowe and Yasuhara have recently drawn on the well-documented influences of scholarship from the Islamic world on the universities of Western Europe to call for a reconsideration of the development of higher education, turning away from a concern with local institutional structures to a broader consideration within a global context.
Some scholars think that universities come from what, rather than solely local influences?
Answer: a global context


Question: Early followers of Whitehead were found primarily at the University of Chicago's Divinity School, where Henry Nelson Wieman initiated an interest in Whitehead's work that would last for about thirty years. Professors such as Wieman, Charles Hartshorne, Bernard Loomer, Bernard Meland, and Daniel Day Williams made Whitehead's philosophy arguably the most important intellectual thread running through the Divinity School. They taught generations of Whitehead scholars, the most notable of which is John B. Cobb, Jr.
Is there an answer to this question: What professors established the importance of Whitehead's work?

Answer: Wieman, Charles Hartshorne, Bernard Loomer, Bernard Meland, and Daniel Day Williams


Problem: Roman Republic:

In process known as the Marian reforms, Roman consul Gaius Marius carried out a programme of reform of the Roman military. In 107 BC, all citizens, regardless of their wealth or social class, were made eligible for entry into the Roman army. This move formalised and concluded a gradual process that had been growing for centuries, of removing property requirements for military service. The distinction between the three heavy infantry classes, which had already become blurred, had collapsed into a single class of heavy legionary infantry. The heavy infantry legionaries were drawn from citizen stock, while non-citizens came to dominate the ranks of the light infantry. The army's higher-level officers and commanders were still drawn exclusively from the Roman aristocracy.

Who would likely make up the majority of the Roman army's light infantry?
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A:
non-citizens