Input: Read this: According to reciprocity, the efficiency of an antenna used as a receiving antenna is identical to the efficiency as defined above. The power that an antenna will deliver to a receiver (with a proper impedance match) is reduced by the same amount. In some receiving applications, the very inefficient antennas may have little impact on performance. At low frequencies, for example, atmospheric or man-made noise can mask antenna inefficiency. For example, CCIR Rep. 258-3 indicates man-made noise in a residential setting at 40 MHz is about 28 dB above the thermal noise floor. Consequently, an antenna with a 20 dB loss (due to inefficiency) would have little impact on system noise performance. The loss within the antenna will affect the intended signal and the noise/interference identically, leading to no reduction in signal to noise ratio (SNR).
Question: In what type of programs would low efficiency antennas not make a difference in effectiveness?

Output: receiving


QUES: Pluralistic idealism such as that of Gottfried Leibniz takes the view that there are many individual minds that together underlie the existence of the observed world and make possible the existence of the physical universe. Unlike absolute idealism, pluralistic idealism does not assume the existence of a single ultimate mental reality or "Absolute". Leibniz' form of idealism, known as Panpsychism, views "monads" as the true atoms of the universe and as entities having perception. The monads are "substantial forms of being",elemental, individual, subject to their own laws, non-interacting, each reflecting the entire universe. Monads are centers of force, which is substance while space, matter and motion are phenomenal and their form and existence is dependent on the simple and immaterial monads. There is a pre-established harmony established by God, the central monad, between the world in the minds of the monads and the external world of objects. Leibniz's cosmology embraced traditional Christian Theism. The English psychologist and philosopher James Ward inspired by Leibniz had also defended a form of pluralistic idealism. According to Ward the universe is composed of "psychic monads" of different levels, interacting for mutual self- betterment.

What form of idealism did Ward create?
What is the answer?
ANS: unanswerable


QUES: Islamic art frequently adopts the use of geometrical floral or vegetal designs in a repetition known as arabesque. Such designs are highly nonrepresentational, as Islam forbids representational depictions as found in pre-Islamic pagan religions. Despite this, there is a presence of depictional art in some Muslim societies, notably the miniature style made famous in Persia and under the Ottoman Empire which featured paintings of people and animals, and also depictions of Quranic stories and Islamic traditional narratives. Another reason why Islamic art is usually abstract is to symbolize the transcendence, indivisible and infinite nature of God, an objective achieved by arabesque. Islamic calligraphy is an omnipresent decoration in Islamic art, and is usually expressed in the form of Quranic verses. Two of the main scripts involved are the symbolic kufic and naskh scripts, which can be found adorning the walls and domes of mosques, the sides of minbars, and so on.
What is one reason the art of Islam may be abstract?

ANS: to symbolize the transcendence, indivisible and infinite nature of God


The term "domestic dog" is generally used for both of the domesticated and feral varieties. The English word dog comes from Middle English dogge, from Old English docga, a "powerful dog breed". The term may possibly derive from Proto-Germanic *dukkōn, represented in Old English finger-docce ("finger-muscle"). The word also shows the familiar petname diminutive -ga also seen in frogga "frog", picga "pig", stagga "stag", wicga "beetle, worm", among others. The term dog may ultimately derive from the earliest layer of Proto-Indo-European vocabulary.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What may be the earliest vocabulary that the word "dog" came from?
Ah, so.. Proto-Indo-European


Question: In mammals, preparation for digestion begins with the cephalic phase in which saliva is produced in the mouth and digestive enzymes are produced in the stomach. Mechanical and chemical digestion begin in the mouth where food is chewed, and mixed with saliva to begin enzymatic processing of starches. The stomach continues to break food down mechanically and chemically through churning and mixing with both acids and enzymes. Absorption occurs in the stomach and gastrointestinal tract, and the process finishes with defecation.
Try to answer this question if possible: What digestions begin in the mouth?
Answer: Mechanical and chemical digestion


QUES: In Johannine "agent Christology" the submission of Jesus to crucifixion is a sacrifice made as an agent of God or servant of God, for the sake of eventual victory. This builds on the salvific theme of the Gospel of John which begins in John 1:29 with John the Baptist's proclamation: "The Lamb of God who takes away the sins of the world". Further reinforcement of the concept is provided in Revelation 21:14 where the "lamb slain but standing" is the only one worthy of handling the scroll (i.e. the book) containing the names of those who are to be saved.
Why did Jesus accept Crucifixion.

ANS:
sake of eventual victory