Input: Read this: The torch was lit at a park outside at AT&T Park at about 1:17 pm PDT (20:17 UTC), briefly held aloft by American and Chinese Olympic officials. The relay descended into confusion as the first runner in the elaborately planned relay disappeared into a warehouse on a waterfront pier where it stayed for a half-an-hour. There were clashes between thousands of pro-China demonstrators, many of whom said they were bused in by the Chinese Consulate and other pro-China groups, and both pro-Tibet and Darfur protesters. The non-Chinese demonstrators were reported to have been swamped and trailed by angry crowds. Around 2 pm PDT (21:00 UTC), the torch resurfaced about 3 km (1.9 mi) away from the stadium along Van Ness Avenue, a heavily trafficked thoroughfare that was not on official route plans. Television reports showed the flame flanked by motorcycles and uniformed police officers. Two torchbearers carried the flame running slowly behind a truck and surrounded by Olympic security guards. During the torch relay, two torchbearers, Andrew Michael who uses a wheelchair and is the Vice President for Sustainable Development for the Bay Area Council and Director of Partnerships For Change, and an environmental advocate, Majora Carter, managed to display Tibetan flags in protest, resulting in their ejection from the relay. The closing ceremony at Justin Herman Plaza was canceled due to the presence of large numbers of protesters at the site. The torch run ended with a final stretch through San Francisco's Marina district and was then moved by bus to San Francisco International Airport for a makeshift closing ceremony at the terminal, from which the free media was excluded. San Jose Mercury News described the "deceiving" event as "a game of Where's Waldo, played against the landscape of a lovely city." International Olympic Committee President Jacques Rogge said the San Francisco relay had "fortunately" avoided much of the disruptions that marred the legs in London and Paris, but "was, however, not the joyous party that we had wished it to be."
Question: What wheelchair-bound bearer of the Olympic torch displayed a Tibetan flag?

Output: Andrew Michael


QUES: Political anthropology concerns the structure of political systems, looked at from the basis of the structure of societies. Political anthropology developed as a discipline concerned primarily with politics in stateless societies, a new development started from the 1960s, and is still unfolding: anthropologists started increasingly to study more "complex" social settings in which the presence of states, bureaucracies and markets entered both ethnographic accounts and analysis of local phenomena. The turn towards complex societies meant that political themes were taken up at two main levels. First of all, anthropologists continued to study political organization and political phenomena that lay outside the state-regulated sphere (as in patron-client relations or tribal political organization). Second of all, anthropologists slowly started to develop a disciplinary concern with states and their institutions (and of course on the relationship between formal and informal political institutions). An anthropology of the state developed, and it is a most thriving field today. Geertz' comparative work on "Negara", the Balinese state is an early, famous example.

Political anthropology was primarily concerned with the politics of strong what?
What is the answer?
ANS: unanswerable


QUES: The Kpelle comprise more than 20% of the population and are the largest ethnic group in Liberia, residing mostly in Bong County and adjacent areas in central Liberia. Americo-Liberians, who are descendants of African American and West Indian, mostly Barbadian settlers, make up 2.5%. Congo people, descendants of repatriated Congo and Afro-Caribbean slaves who arrived in 1825, make up an estimated 2.5%. These latter two groups established political control in the 19th century which they kept well into the 20th century.
What percentage of the population are the Kpelle?

ANS: 20%


Elsewhere in the Americas, in the Caribbean in particular, Baptist missionaries took an active role in the anti-slavery movement. In Jamaica, for example, William Knibb, a prominent British Baptist missionary, worked toward the emancipation of slaves in the British West Indies (which took place in 1838). Knibb also protagonised the creation of "Free Villages"; rural communities centred around a Baptist church where emancipated slaves could farm their own land. Baptists were likewise active in promoting the education of former slaves; for example, Jamaica's Calabar High School, named after the slave port of Calabar, was formed by Baptist missionaries. At the same time, during and after slavery, slaves and free formed their own Spiritual Baptist movements - breakaway spiritual movements which often expressed resistance to oppression.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What was the slave port of Calabar named after?
Ah, so.. unanswerable


Question: Outside of the Netherlands and Belgium, the dialect around the German town of Kleve (South Guelderish) both historically and genetically belongs to the Dutch language. In Northeastern France, the area around Calais was historically Dutch-speaking (West Flemish) of which an estimated 20,000 daily speakers. The cities of Dunkirk, Gravelines and Bourbourg only became predominantly French-speaking by the end of the 19th century. In the countryside, until World War I, many elementary schools continued to teach in Dutch, and the Catholic Church continued to preach and teach the catechism in Flemish in many parishes.
Try to answer this question if possible: Which church often preached in Flemish prior to World War I?
Answer: the Catholic Church


Context and question: Anthropology and many other current fields are the intellectual results of the comparative methods developed in the earlier 19th century. Theorists in such diverse fields as anatomy, linguistics, and Ethnology, making feature-by-feature comparisons of their subject matters, were beginning to suspect that similarities between animals, languages, and folkways were the result of processes or laws unknown to them then. For them, the publication of Charles Darwin's On the Origin of Species was the epiphany of everything they had begun to suspect. Darwin himself arrived at his conclusions through comparison of species he had seen in agronomy and in the wild.
What was Darwin's On The Origin of Species for theorists?
Answer:
epiphany