Input: Arsenal F.C.
Highbury could hold more than 60,000 spectators at its peak, and had a capacity of 57,000 until the early 1990s. The Taylor Report and Premier League regulations obliged Arsenal to convert Highbury to an all-seater stadium in time for the 1993–94 season, thus reducing the capacity to 38,419 seated spectators. This capacity had to be reduced further during Champions League matches to accommodate additional advertising boards, so much so that for two seasons, from 1998 to 2000, Arsenal played Champions League home matches at Wembley, which could house more than 70,000 spectators.

What seating capacity did Wembley offer that have to lure Arsenal to play there?
Output: 70,000

Input: Edmund Burke
In 1744, Burke started at Trinity College Dublin, a Protestant establishment, which up until 1793, did not permit Catholics to take degrees. In 1747, he set up a debating society, "Edmund Burke's Club", which, in 1770, merged with TCD's Historical Club to form the College Historical Society; it is the oldest undergraduate society in the world. The minutes of the meetings of Burke's Club remain in the collection of the Historical Society. Burke graduated from Trinity in 1748. Burke's father wanted him to read Law, and with this in mind he went to London in 1750, where he entered the Middle Temple, before soon giving up legal study to travel in Continental Europe. After eschewing the Law, he pursued a livelihood through writing.

When did Edmund Burke start a debate club?
Output: 1747

Input: Architecture
Texts on architecture have been written since ancient time. These texts provided both general advice and specific formal prescriptions or canons. Some examples of canons are found in the writings of the 1st-century BCE Roman Architect Vitruvius. Some of the most important early examples of canonic architecture are religious.

When were architectural writings first made?
Output: ancient time

Input: Religion in ancient Rome
The Western emperor Gratian refused the office of pontifex maximus, and against the protests of the senate, removed the altar of Victory from the senate house and began the disestablishment of the Vestals. Theodosius I briefly re-united the Empire: in 391 he officially adopted Nicene Christianity as the Imperial religion and ended official support for all other creeds and cults. He not only refused to restore Victory to the senate-house, but extinguished the Sacred fire of the Vestals and vacated their temple: the senatorial protest was expressed in a letter by Quintus Aurelius Symmachus to the Western and Eastern emperors. Ambrose, the influential Bishop of Milan and future saint, wrote urging the rejection of Symmachus's request for tolerance. Yet Theodosius accepted comparison with Hercules and Jupiter as a living divinity in the panegyric of Pacatus, and despite his active dismantling of Rome's traditional cults and priesthoods could commend his heirs to its overwhelmingly Hellenic senate in traditional Hellenic terms.[clarification needed] He was the last emperor of both East and West.

What group did Gratian seek the abolish?
Output:
Vestals