The problem: Answer a question about this article:
Starting as a fishing outpost for European fishermen, St. John's consisted mostly of the homes of fishermen, sheds, storage shacks, and wharves constructed out of wood. Like many other cities of the time, as the Industrial Revolution took hold and new methods and materials for construction were introduced, the landscape changed as the city grew in width and height. The Great Fire of 1892 destroyed most of the downtown core, and most residential and other wood-frame buildings date from this period.
In what year was the Great Fire?
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The answer: 1892


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In the high Renaissance, in fact, there was a hope that more direct knowledge of the wisdom of antiquity, including the writings of the Church fathers, the earliest known Greek texts of the Christian Gospels, and in some cases even the Jewish Kabbalah, would initiate a harmonious new era of universal agreement. With this end in view, Renaissance Church authorities afforded humanists what in retrospect appears a remarkable degree of freedom of thought. One humanist, the Greek Orthodox Platonist Gemistus Pletho (1355–1452), based in Mystras, Greece (but in contact with humanists in Florence, Venice, and Rome) taught a Christianised version of pagan polytheism.
Who gave followers of Humanism the ability to think out of bounds?
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The answer: Renaissance Church authorities


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The Germans expected to negotiate an end to the war but immediately ordered an advance on Paris; by 15 September Moltke issued the orders for an investment of Paris and on 20 September the encirclement was complete. Bismarck met Favre on 18 September at the Château de Ferrières and demanded a frontier immune to a French war of revenge, which included Strasbourg, Alsace and most the Moselle department in Lorraine of which Metz was the capital. In return for an armistice for the French to elect a National Assembly, Bismarck demanded the surrender of Strasbourg and the fortress city of Toul. To allow supplies into Paris, one of the perimeter forts had to be handed over. Favre was unaware that the real aim of Bismarck in making such extortionate demands was to establish a durable peace on the new western frontier of Germany, preferably by a peace with a friendly government, on terms acceptable to French public opinion. An impregnable military frontier was an inferior alternative to him, favoured only by the militant nationalists on the German side.
Bismarck demanded the surrender of Strasbourg and what fortress city?
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The answer: Toul


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Ibn Sīnā wrote at least one treatise on alchemy, but several others have been falsely attributed to him. His Logic, Metaphysics, Physics, and De Caelo, are treatises giving a synoptic view of Aristotelian doctrine, though Metaphysics demonstrates a significant departure from the brand of Neoplatonism known as Aristotelianism in Ibn Sīnā's world; Arabic philosophers[who?][year needed] have hinted at the idea that Ibn Sīnā was attempting to "re-Aristotelianise" Muslim philosophy in its entirety, unlike his predecessors, who accepted the conflation of Platonic, Aristotelian, Neo- and Middle-Platonic works transmitted into the Muslim world.
According to some, what was Ibn Sina trying to do regarding his works?
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The answer:
"re-Aristotelianise" Muslim philosophy