In addition, the minority leader has a number of other institutional functions. For instance, the minority leader is sometimes statutorily authorized to appoint individuals to certain federal entities; he or she and the majority leader each name three Members to serve as Private Calendar objectors; he or she is consulted with respect to reconvening the House per the usual formulation of conditional concurrent adjournment resolutions; he or she is a traditional member of the House Office Building Commission; he or she is a member of the United States Capitol Preservation Commission; and he or she may, after consultation with the Speaker, convene an early organizational party caucus or conference. Informally, the minority leader maintains ties with majority party leaders to learn about the schedule and other House matters and forges agreements or understandings with them insofar as feasible.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Who does minority leader have informal ties with for scheduling house matters?
Ah, so.. majority party leaders

According to Archibald Sayce, the primitive pictograms of the early Sumerian (i.e. Uruk) era suggest that "Stone was scarce, but was already cut into blocks and seals. Brick was the ordinary building material, and with it cities, forts, temples and houses were constructed. The city was provided with towers and stood on an artificial platform; the house also had a tower-like appearance. It was provided with a door which turned on a hinge, and could be opened with a sort of key; the city gate was on a larger scale, and seems to have been double. The foundation stones — or rather bricks — of a house were consecrated by certain objects that were deposited under them."
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What does Archibald Sayce think early Sumerian pictograms suggest about the availability of stone?
Ah, so.. was scarce

The culture of Eritrea has been largely shaped by the country's location on the Red Sea coast. One of the most recognizable parts of Eritrean culture is the coffee ceremony. Coffee (Ge'ez ቡን būn) is offered when visiting friends, during festivities, or as a daily staple of life. During the coffee ceremony, there are traditions that are upheld. The coffee is served in three rounds: the first brew or round is called awel in Tigrinya meaning first, the second round is called kalaay meaning second, and the third round is called bereka meaning "to be blessed". If coffee is politely declined, then most likely tea ("shai" ሻሂ shahee) will instead be served.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What is someone served if they don't drink coffee or tea?
Ah, so..
unanswerable