Input: Read this: Starting in 1982, dividends from the fund's annual growth have been paid out each year to eligible Alaskans, ranging from an initial $1,000 in 1982 (equal to three years' payout, as the distribution of payments was held up in a lawsuit over the distribution scheme) to $3,269 in 2008 (which included a one-time $1,200 "Resource Rebate"). Every year, the state legislature takes out 8% from the earnings, puts 3% back into the principal for inflation proofing, and the remaining 5% is distributed to all qualifying Alaskans. To qualify for the Permanent Fund Dividend, one must have lived in the state for a minimum of 12 months, maintain constant residency subject to allowable absences, and not be subject to court judgments or criminal convictions which fall under various disqualifying classifications or may subject the payment amount to civil garnishment.
Question: What percentage of the Permanent Fund is divided betwen Alaska's ineligible residents?

Output: unanswerable


QUES: The focus on the Hellenistic period over the course of the 19th century by scholars and historians has led to an issue common to the study of historical periods; historians see the period of focus as a mirror of the period in which they are living. Many 19th century scholars contended that the Hellenistic period represented a cultural decline from the brilliance of classical Greece. Though this comparison is now seen as unfair and meaningless, it has been noted that even commentators of the time saw the end of a cultural era which could not be matched again. This may be inextricably linked with the nature of government. It has been noted by Herodotus that after the establishment of the Athenian democracy:

What century of scholars considered the Hellenistic period a decline in culture from classic Greece?
What is the answer?
ANS: 19th


QUES: In fact, Whitehead describes any entity as in some sense nothing more and nothing less than the sum of its relations to other entities – its synthesis of and reaction to the world around it. A real thing is just that which forces the rest of the universe to in some way conform to it; that is to say, if theoretically a thing made strictly no difference to any other entity (i.e. it was not related to any other entity), it could not be said to really exist. Relations are not secondary to what a thing is, they are what the thing is.
How does he describe what makes something real?

ANS: A real thing is just that which forces the rest of the universe to in some way conform to it


The political separation of the Church of England from Rome under Henry VIII brought England alongside this broad Reformation movement. Reformers in the Church of England alternated between sympathies for ancient Catholic tradition and more Reformed principles, gradually developing into a tradition considered a middle way (via media) between the Roman Catholic and Protestant traditions. The English Reformation followed a particular course. The different character of the English Reformation came primarily from the fact that it was driven initially by the political necessities of Henry VIII. King Henry decided to remove the Church of England from the authority of Rome. In 1534, the Act of Supremacy recognized Henry as the only Supreme Head on earth of the Church of England. Between 1535 and 1540, under Thomas Cromwell, the policy known as the Dissolution of the Monasteries was put into effect. Following a brief Roman Catholic restoration during the reign of Mary I, a loose consensus developed during the reign of Elizabeth I. The Elizabethan Religious Settlement largely formed Anglicanism into a distinctive church tradition. The compromise was uneasy and was capable of veering between extreme Calvinism on the one hand and Roman Catholicism on the other. It was relatively successful until the Puritan Revolution or English Civil War in the 17th century.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Under whose reign did the Church of England part from Rome?
Ah, so.. Henry VIII


Question: The absence of a formal mechanism within the Conservative Party for choosing a leader meant that, following Eden's resignation, it fell to the Queen to decide whom to commission to form a government. Eden recommended that she consult Lord Salisbury, the Lord President of the Council. Lord Salisbury and Lord Kilmuir, the Lord Chancellor, consulted the British Cabinet, Winston Churchill, and the Chairman of the backbench 1922 Committee, resulting in the Queen appointing their recommended candidate: Harold Macmillan.
Try to answer this question if possible: Who in turn did Salisbury and Kilmuir consult?
Answer: British Cabinet


Context and question: North Carolinians enjoy outdoor recreation utilizing numerous local bike paths, 34 state parks, and 14 national parks. National Park Service units include the Appalachian National Scenic Trail, the Blue Ridge Parkway, Cape Hatteras National Seashore, Cape Lookout National Seashore, Carl Sandburg Home National Historic Site at Flat Rock, Fort Raleigh National Historic Site at Manteo, Great Smoky Mountains National Park, Guilford Courthouse National Military Park in Greensboro, Moores Creek National Battlefield near Currie in Pender County, the Overmountain Victory National Historic Trail, Old Salem National Historic Site in Winston-Salem, the Trail of Tears National Historic Trail, and Wright Brothers National Memorial in Kill Devil Hills. National Forests include Uwharrie National Forest in central North Carolina, Croatan National Forest in Eastern North Carolina, Pisgah National Forest in the northern mountains, and Nantahala National Forest in the southwestern part of the state.
Where is the Uwharrie national Forest located?
Answer:
central North Carolina