Question: Many nonprofit organizations find it difficult to create consistent messaging that resonates with their various stakeholders as marketing budgets are minimal or nonexistent. Marketing is in many cases a taboo word that NPOs or others don't like to associate with such community benefit organizations. There are strategic ways in which nonprofits can leverage their access to various community stakeholders to get their name and cause recognized by the public, but it is imperative to have an outreach strategy which includes a financial plan to execute that outreach/marketing strategy, particularly if the organization has plans to rebrand or expand their initiaives.
Try to answer this question if possible: What is a moer low-key way that NPOs can get access to marketing and word of mouth?
Answer: leverage their access to various community stakeholders to get their name and cause recognized by the public
Question: By 1640, the town's theocratic government and nine-square grid plan were in place, and the town was renamed Newhaven from Quinnipiac. However, the area north of New Haven remained Quinnipiac until 1678, when it was renamed Hamden. The settlement became the headquarters of the New Haven Colony. At the time, the New Haven Colony was separate from the Connecticut Colony, which had been established to the north centering on Hartford. One of the principal differences between the two colonies was that the New Haven colony was an intolerant theocracy that did not permit other churches to be established, while the Connecticut colony permitted the establishment of other churches.
Try to answer this question if possible: In 1678 what was  the new name of the Northern part of New Haven?
Answer: Hamden
Question: During the regency of Maria Cristina, Espartero ruled Spain for two years as its 18th Prime Minister from 16 September 1840 to 21 May 1841. Under his progressive government the old regime was tenuously reconciled to his liberal policies. During this period of upheaval in the provinces he declared that all the estates of the Church, its congregations, and its religious orders were national property—though in Valencia, most of this property was subsequently acquired by the local bourgeoisie. City life in Valencia carried on in a revolutionary climate, with frequent clashes between liberals and republicans, and the constant threat of reprisals by the Carlist troops of General Cabrera.
Try to answer this question if possible: Who ended up getting most of Valencia's church property?
Answer: local bourgeoisie
Question: From the 17th through 19th centuries, the merging of folk beliefs about group differences with scientific explanations of those differences produced what one scholar has called an "ideology of race". According to this ideology, races are primordial, natural, enduring and distinct. It was further argued that some groups may be the result of mixture between formerly distinct populations, but that careful study could distinguish the ancestral races that had combined to produce admixed groups. Subsequent influential classifications by Georges Buffon, Petrus Camper and Christoph Meiners all classified "Negros" as inferior to Europeans. In the United States the racial theories of Thomas Jefferson were influential. He saw Africans as inferior to Whites especially in regards to their intellect, and imbued with unnatural sexual appetites, but described Native Americans as equals to whites.
Try to answer this question if possible: What did the merging of superstitious beliefs and scientific ones regarding group differences produce?
Answer:
an "ideology of race"