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Cork features architecturally notable buildings originating from the Medieval to Modern periods. The only notable remnant of the Medieval era is the Red Abbey. There are two cathedrals in the city; St. Mary's Cathedral and Saint Fin Barre's Cathedral. St Mary's Cathedral, often referred to as the North Cathedral, is the Catholic cathedral of the city and was begun in 1808. Its distinctive tower was added in the 1860s. St Fin Barre's Cathedral serves the Protestant faith and is possibly the more famous of the two. It is built on the foundations of an earlier cathedral. Work began in 1862 and ended in 1879 under the direction of architect William Burges.
What else is St. Mary's known as?
A: North Cathedral

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Residents of Saint-Barthélemy (Saint-Barthélemoise people) are French citizens and work at establishments on the island. Most of them are descendants of the first settlers, of Breton, Norman, Poitevin, Saintongeais and Angevin lineage. French is the native tongue of the population. English is understood in hotels and restaurants, and a small population of Anglophones have been resident in Gustavia for many years. The St. Barthélemy French patois is spoken by some 500–700 people in the leeward portion of the island and is superficially related to Quebec French, whereas Créole French is limited to the windward side. Unlike other populations in the Caribbean, language preference between the Créole and Patois is geographically, and not racially, determined.[page needed]
What are the people of St. Barts called?
A: Saint-Barthélemoise

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The description or representation of individual and group identity is a central task for psychologists, sociologists and anthropologists and those of other disciplines where "identity" needs to be mapped and defined. How should one describe the identity of another, in ways which encompass both their idiosyncratic qualities and their group memberships or identifications, both of which can shift according to circumstance? Following on from the work of Kelly, Erikson, Tajfel and others Weinreich's Identity Structure Analysis (ISA), is "a structural representation of the individual's existential experience, in which the relationships between self and other agents are organised in relatively stable structures over time … with the emphasis on the socio-cultural milieu in which self relates to other agents and institutions" (Weinreich and Saunderson, (eds) 2003, p1). Using constructs drawn from the salient discourses of the individual, the group and cultural norms, the practical operationalisation of ISA provides a methodology that maps how these are used by the individual, applied across time and milieus by the "situated self" to appraise self and other agents and institutions (for example, resulting in the individual's evaluation of self and significant others and institutions).[citation needed]
What don't shift according to circumstances?
A: unanswerable

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Kathmandu valley is described as "an enormous treasure house of art and sculptures", which are made of wood, stone, metal, and terracotta, and found in profusion in temples, shrines, stupas, gompas, chaityasm and palaces. The art objects are also seen in street corners, lanes, private courtyards and in open ground. Most art is in the form of icons of gods and goddesses. Kathmandu valley has had this art treasure for a very long time, but received worldwide recognition only after the country opened to the outside world in 1950.
What is the most typical type of art in the Kathmandu valley?
A:
icons