Context and question: Sacrifice to deities of the heavens (di superi, "gods above") was performed in daylight, and under the public gaze. Deities of the upper heavens required white, infertile victims of their own sex: Juno a white heifer (possibly a white cow); Jupiter a white, castrated ox (bos mas) for the annual oath-taking by the consuls. Di superi with strong connections to the earth, such as Mars, Janus, Neptune and various genii – including the Emperor's – were offered fertile victims. After the sacrifice, a banquet was held; in state cults, the images of honoured deities took pride of place on banqueting couches and by means of the sacrificial fire consumed their proper portion (exta, the innards). Rome's officials and priests reclined in order of precedence alongside and ate the meat; lesser citizens may have had to provide their own.
What color was the sacrifice mandated to be for heaven deities?
Answer: white
Context and question: 8th and 9th Streets run parallel to each other, beginning at Avenue D, interrupted by Tompkins Square Park at Avenue B, resuming at Avenue A and continuing to Sixth Avenue. West 8th Street is an important local shopping street. 8th Street between Avenue A and Third Avenue is called St Mark's Place, but it is counted in the length below.
Where do 8th and 9th Streets end?
Answer: Sixth Avenue
Context and question: In 1358, the Sakya viceregal regime installed by the Mongols in Tibet was overthrown in a rebellion by the Phagmodru myriarch Tai Situ Changchub Gyaltsen (1302–1364). The Mongol Yuan court was forced to accept him as the new viceroy, and Changchub Gyaltsen and his successors, the Phagmodrupa Dynasty, gained de facto rule over Tibet.
What year was the Sakya viceregal regime eradicated? 
Answer:
1358