QUES: According to Vitruvius, the architect should strive to fulfill each of these three attributes as well as possible. Leon Battista Alberti, who elaborates on the ideas of Vitruvius in his treatise, De Re Aedificatoria, saw beauty primarily as a matter of proportion, although ornament also played a part. For Alberti, the rules of proportion were those that governed the idealised human figure, the Golden mean. The most important aspect of beauty was therefore an inherent part of an object, rather than something applied superficially; and was based on universal, recognisable truths. The notion of style in the arts was not developed until the 16th century, with the writing of Vasari: by the 18th century, his Lives of the Most Excellent Painters, Sculptors, and Architects had been translated into Italian, French, Spanish and English.

Who wrote Lives of the Most Excellent Painters, Sculptors, and Architects?
What is the answer?
ANS: Vasari
QUES: While asthma is a well recognized condition, there is not one universal agreed upon definition. It is defined by the Global Initiative for Asthma as "a chronic inflammatory disorder of the airways in which many cells and cellular elements play a role. The chronic inflammation is associated with airway hyper-responsiveness that leads to recurrent episodes of wheezing, breathlessness, chest tightness and coughing particularly at night or in the early morning. These episodes are usually associated with widespread but variable airflow obstruction within the lung that is often reversible either spontaneously or with treatment".

How is cellular obstruction defined?
What is the answer?
ANS: unanswerable
QUES: According to the Mahāsaccakasutta,[note 33] from the fourth jhana the Buddha gained bodhi. Yet, it is not clear what he was awakened to.[page needed] "Liberating insight" is a later addition to this text, and reflects a later development and understanding in early Buddhism.[page needed][page needed] The mentioning of the four truths as constituting "liberating insight" introduces a logical problem, since the four truths depict a linear path of practice, the knowledge of which is in itself not depicted as being liberating.[note 34]

The four truths depict what type of path of practice?
What is the answer?
ANS:
linear