Input: Article: Estonia's constitution guarantees freedom of religion, separation of church and state, and individual rights to privacy of belief and religion. According to the Dentsu Communication Institute Inc, Estonia is one of the least religious countries in the world, with 75.7% of the population claiming to be irreligious. The Eurobarometer Poll 2005 found that only 16% of Estonians profess a belief in a god, the lowest belief of all countries studied (EU study). According to the Lutheran World Federation, the historic Lutheran denomination remains a large presence with 180,000 registered members.

Now answer this question: What individual privacy rights are citizens granted?

Output: belief and religion

Input: Article: Since the work of Franz Boas and Bronisław Malinowski in the late 19th and early 20th centuries, social anthropology in Great Britain and cultural anthropology in the US have been distinguished from other social sciences by its emphasis on cross-cultural comparisons, long-term in-depth examination of context, and the importance it places on participant-observation or experiential immersion in the area of research. Cultural anthropology in particular has emphasized cultural relativism, holism, and the use of findings to frame cultural critiques. This has been particularly prominent in the United States, from Boas' arguments against 19th-century racial ideology, through Margaret Mead's advocacy for gender equality and sexual liberation, to current criticisms of post-colonial oppression and promotion of multiculturalism. Ethnography is one of its primary research designs as well as the text that is generated from anthropological fieldwork.

Now answer this question: When did Bronislaw Malinoswki and Franz Boas do their relevant work?

Output: late 19th and early 20th centuries

Input: Article: The Umayyads have met with a largely negative reception from later Islamic historians, who have accused them of promoting a kingship (mulk, a term with connotations of tyranny) instead of a true caliphate (khilafa). In this respect it is notable that the Umayyad caliphs referred to themselves not as khalifat rasul Allah ("successor of the messenger of God", the title preferred by the tradition), but rather as khalifat Allah ("deputy of God"). The distinction seems to indicate that the Umayyads "regarded themselves as God's representatives at the head of the community and saw no need to share their religious power with, or delegate it to, the emergent class of religious scholars." In fact, it was precisely this class of scholars, based largely in Iraq, that was responsible for collecting and recording the traditions that form the primary source material for the history of the Umayyad period. In reconstructing this history, therefore, it is necessary to rely mainly on sources, such as the histories of Tabari and Baladhuri, that were written in the Abbasid court at Baghdad.

Now answer this question: What was the tradition Arabic title used by caliphs?

Output:
khalifat rasul Allah