Input: Dwight D. Eisenhower
On May 1, 1960, a U.S. one-man U-2 spy plane was reportedly shot down at high altitude over Soviet Union airspace. The flight was made to gain photo intelligence before the scheduled opening of an East–West summit conference, which had been scheduled in Paris, 15 days later. Captain Francis Gary Powers had bailed out of his aircraft and was captured after parachuting down onto Russian soil. Four days after Powers disappeared, the Eisenhower Administration had NASA issue a very detailed press release noting that an aircraft had "gone missing" north of Turkey. It speculated that the pilot might have fallen unconscious while the autopilot was still engaged, and falsely claimed that "the pilot reported over the emergency frequency that he was experiencing oxygen difficulties."

When was a U-2 downed over the Soviet Union?
Output: May 1, 1960

Input: Identity (social science)
These different explorations of 'identity' demonstrate how difficult a concept it is to pin down. Since identity is a virtual thing, it is impossible to define it empirically. Discussions of identity use the term with different meanings, from fundamental and abiding sameness, to fluidity, contingency, negotiated and so on. Brubaker and Cooper note a tendency in many scholars to confuse identity as a category of practice and as a category of analysis (Brubaker & Cooper 2000, p. 5). Indeed, many scholars demonstrate a tendency to follow their own preconceptions of identity, following more or less the frameworks listed above, rather than taking into account the mechanisms by which the concept is crystallised as reality. In this environment, some analysts, such as Brubaker and Cooper, have suggested doing away with the concept completely (Brubaker & Cooper 2000, p. 1). Others, by contrast, have sought to introduce alternative concepts in an attempt to capture the dynamic and fluid qualities of human social self-expression. Hall (1992, 1996), for example, suggests treating identity as a process, to take into account the reality of diverse and ever-changing social experience. Some scholars have introduced the idea of identification, whereby identity is perceived as made up of different components that are 'identified' and interpreted by individuals. The construction of an individual sense of self is achieved by personal choices regarding who and what to associate with. Such approaches are liberating in their recognition of the role of the individual in social interaction and the construction of identity.

The idea that identity is made of components that are identified by individuals is what idea? 
Output: the idea of identification

Input: Comics
The history of comics has followed different paths in different cultures. Scholars have posited a pre-history as far back as the Lascaux cave paintings. By the mid-20th century, comics flourished particularly in the United States, western Europe (especially in France and Belgium), and Japan. The history of European comics is often traced to Rodolphe Töpffer's cartoon strips of the 1830s, and became popular following the success in the 1930s of strips and books such as The Adventures of Tintin. American comics emerged as a mass medium in the early 20th century with the advent of newspaper comic strips; magazine-style comic books followed in the 1930s, in which the superhero genre became prominent after Superman appeared in 1938. Histories of Japanese comics and cartooning (manga) propose origins as early as the 12th century. Modern comic strips emerged in Japan in the early 20th century, and the output of comics magazines and books rapidly expanded in the post-World War II era with the popularity of cartoonists such as Osamu Tezuka. Comics has had a lowbrow reputation for much of its history, but towards the end of the 20th century began to find greater acceptance with the public and in academia.

What is Japanese cartooning known as?
Output: manga

Input: Myanmar
Myanmar's first film was a documentary of the funeral of Tun Shein — a leading politician of the 1910s, who campaigned for Burmese independence in London. The first Burmese silent film Myitta Ne Thuya (Love and Liquor) in 1920 which proved a major success, despite its poor quality due to a fixed camera position and inadequate film accessories. During the 1920s and 1930s, many Burmese-owned film companies made and produced several films. The first Burmese sound film was produced in 1932 in Bombay, India with the title Ngwe Pay Lo Ma Ya (Money Can't Buy It). After World War II, Burmese cinema continued to address political themes. Many of the films produced in the early Cold War era had a strong propaganda element to them.

Before the advent of talking pictures, what was the name of the first movie in Myanmar and when was it 's debut ?
Output:
first Burmese silent film Myitta Ne Thuya (Love and Liquor) in 1920