Problem: History of science:

Much of the study of the history of science has been devoted to answering questions about what science is, how it functions, and whether it exhibits large-scale patterns and trends. The sociology of science in particular has focused on the ways in which scientists work, looking closely at the ways in which they "produce" and "construct" scientific knowledge. Since the 1960s, a common trend in science studies (the study of the sociology and history of science) has been to emphasize the "human component" of scientific knowledge, and to de-emphasize the view that scientific data are self-evident, value-free, and context-free. The field of Science and Technology Studies, an area that overlaps and often informs historical studies of science, focuses on the social context of science in both contemporary and historical periods.

What was the most popular method in the 1960s regarding science studies?
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A: to emphasize the "human component" of scientific knowledge


Problem: The Juscelino Kubitschek bridge, also known as the 'President JK Bridge' or the 'JK Bridge', crosses Lake Paranoá in Brasília. It is named after Juscelino Kubitschek de Oliveira, former president of Brazil. It was designed by architect Alexandre Chan and structural engineer Mário Vila Verde. Chan won the Gustav Lindenthal Medal for this project at the 2003 International Bridge Conference in Pittsburgh due to "...outstanding achievement demonstrating harmony with the environment, aesthetic merit and successful community participation".
Who was de Oliveira?
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Answer: former president of Brazil


Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
Whitehead thus sees God and the world as fulfilling one another. He sees entities in the world as fluent and changing things that yearn for a permanence which only God can provide by taking them into God's self, thereafter changing God and affecting the rest of the universe throughout time. On the other hand, he sees God as permanent but as deficient in actuality and change: alone, God is merely eternally unrealized possibilities, and requires the world to actualize them. God gives creatures permanence, while the creatures give God actuality and change. Here it is worthwhile to quote Whitehead at length:
In what way did Whitehead view God as deficient?
A: deficient in actuality and change


Context and question: The Xbox 360's original graphical user interface was the Xbox 360 Dashboard; a tabbed interface that featured five "Blades" (formerly four blades), and was designed by AKQA and Audiobrain. It could be launched automatically when the console booted without a disc in it, or when the disc tray was ejected, but the user had the option to select what the console does if a game is in the tray on start up, or if inserted when already on. A simplified version of it was also accessible at any time via the Xbox Guide button on the gamepad. This simplified version showed the user's gamercard, Xbox Live messages and friends list. It also allowed for personal and music settings, in addition to voice or video chats, or returning to the Xbox Dashboard from the game.
What was the stylized name for the gamercard called?
Answer: unanswerable


Question: Samba Schools are large, social entities with thousands of members and a theme for their song and parade each year. In Rio Carnival, samba schoolsparade in the Sambadrome ("sambódromo" in Portuguese). Some of the most famous include GRES Estação Primeira de Mangueira, GRES Portela, GRES Imperatriz Leopoldinense, GRES Beija-Flor de Nilópolis, GRES Mocidade Independente de Padre Miguel, and recently, Unidos da Tijuca and GRES União da Ilha do Governador. Local tourists pay $500–950, depending on the costume, to buy a Samba costume and dance in the parade. Blocos are small informal groups with a definite theme in their samba, usually satirizing the political situation. About 30 schools in Rio gather hundreds of thousands of participants. More than 440 blocos operate in Rio. Bandas are samba musical bands, also called "street carnival bands", usually formed within a single neighborhood or musical back-ground. The Carnival industry chain amassed in 2012 almost US$1 billion in revenues.
Is there an answer to this question: How many members do Samba Schools have?

Answer: thousands


Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
Other regions host festivities of smaller extent, focused on the reenactment of traditional carnevalic customs, such as Tyrnavos (Thessaly), Kozani (West Macedonia), Rethymno (Crete) and in Xanthi (East Macedonia and Thrace). Tyrnavos holds an annual Phallus festival, a traditional "phallkloric" event in which giant, gaudily painted effigies of phalluses made of papier maché are paraded, and which women are asked to touch or kiss. Their reward for so doing is a shot of the famous local tsipouro alcohol spirit. Every year, from 1 to 8 January, mostly in regions of Western Macedonia, Carnival fiestas and festivals erupt. The best known is the Kastorian Carnival or "Ragoutsaria" (Gr. "Ραγκουτσάρια") [tags: Kastoria, Kastorian Carnival, Ragoutsaria, Ραγκουτσαρια, Καστοριά]. It takes place from 6 to 8 January with mass participation serenaded by brass bands, pipises, Macedonian and grand casa drums. It is an ancient celebration of nature's rebirth (fiestas for Dionysus (Dionysia) and Kronos (Saturnalia)), which ends the third day in a dance in the medieval square Ntoltso where the bands play at the same time.
Who holds an annual Phallus festival?
A:
Tyrnavos