Input: Han dynasty
Evidence suggests that blast furnaces, that convert raw iron ore into pig iron, which can be remelted in a cupola furnace to produce cast iron by means of a cold blast and hot blast, were operational in China by the late Spring and Autumn period (722–481 BC). The bloomery was nonexistent in ancient China; however, the Han-era Chinese produced wrought iron by injecting excess oxygen into a furnace and causing decarburization. Cast iron and pig iron could be converted into wrought iron and steel using a fining process.

What type of process was used to convert various metals into steel?
Output: fining

Input: Indigenous peoples of the Americas
The Spanish Empire and other Europeans brought horses to the Americas. Some of these animals escaped and began to breed and increase their numbers in the wild. The re-introduction of the horse, extinct in the Americas for over 7500 years, had a profound impact on Native American culture in the Great Plains of North America and of Patagonia in South America. By domesticating horses, some tribes had great success: horses enabled them to expand their territories, exchange more goods with neighboring tribes, and more easily capture game, especially bison.

What Empire brought horses to the Americas?
Output: Spanish

Input: Oklahoma City
The Oklahoma City Thunder of the National Basketball Association (NBA) has called Oklahoma City home since the 2008–09 season, when owner Clayton Bennett relocated the franchise from Seattle, Washington. The Thunder plays home games at the Chesapeake Energy Arena in downtown Oklahoma City, known affectionately in the national media as 'the Peake' and 'Loud City'. The Thunder is known by several nicknames, including "OKC Thunder" and simply "OKC", and its mascot is Rumble the Bison.

What is one of the Thunders nicknames?
Output: OKC

Input: Gothic architecture
Expansive interior light has been a feature of Gothic cathedrals since the first structure was opened. The metaphysics of light in the Middle Ages led to clerical belief in its divinity and the importance of its display in holy settings. Much of this belief was based on the writings of Pseudo-Dionysius, a sixth-century mystic whose book, The Celestial Hierarchy, was popular among monks in France. Pseudo-Dionysius held that all light, even light reflected from metals or streamed through windows, was divine. To promote such faith, the abbot in charge of the Saint-Denis church on the north edge of Paris, the Abbot Suger, encouraged architects remodeling the building to make the interior as bright as possible.

Whose writings led to the clerical belief in the divinity of light?
Output:
Pseudo-Dionysius