Input: Read this: The denomination with the longest history of objection to Freemasonry is the Roman Catholic Church. The objections raised by the Roman Catholic Church are based on the allegation that Masonry teaches a naturalistic deistic religion which is in conflict with Church doctrine. A number of Papal pronouncements have been issued against Freemasonry. The first was Pope Clement XII's In eminenti apostolatus, 28 April 1738; the most recent was Pope Leo XIII's Ab apostolici, 15 October 1890. The 1917 Code of Canon Law explicitly declared that joining Freemasonry entailed automatic excommunication, and banned books favouring Freemasonry.
Question: The Roman Catholic Church objection to Freemasons are based on what?

Output: Masonry teaches a naturalistic deistic religion


QUES: During the last decade, Philadelphia experienced a large shift in its age profile. In 2000, the city's population pyramid had a largely stationary shape. In 2013, the city took on an expansive pyramid shape, with an increase in the three millennial age groups, 20 to 24, 25 to 29, and 30 to 34. The city's 25- to 29-year-old age group was the city's largest age cohort. According to the 2010 Census, 343,837 (22.5%) were under the age of 18; 203,697 (13.3%) from 18 to 25; 434,385 (28.5%) from 25 to 44; 358,778 (23.5%) from 45 to 64; and 185,309 (12.1%) who were 65 years of age or older. The median age was 33.5 years. For every 100 females there were 89.4 males. For every 100 females age 18 and over, there were 85.7 males. The city had 22,018 births in 2013, down from a peak 23,689 births in 2008. Philadelphia's death rate was at its lowest in at least a half-century, 13,691 deaths in 2013. Another factor attributing to the population increase is Philadelphia's immigration rate. In 2013, 12.7 percent of residents were foreign-born, just shy of the national average, 13.1 percent.

How many people at the last census were under 18?
What is the answer?
ANS: 343,837


QUES: The Early Middle Ages witnessed the rise of monasticism in the West. The shape of European monasticism was determined by traditions and ideas that originated with the Desert Fathers of Egypt and Syria. Most European monasteries were of the type that focuses on community experience of the spiritual life, called cenobitism, which was pioneered by Pachomius (d. 348) in the 4th century. Monastic ideals spread from Egypt to Western Europe in the 5th and 6th centuries through hagiographical literature such as the Life of Anthony. Benedict of Nursia (d. 547) wrote the Benedictine Rule for Western monasticism during the 6th century, detailing the administrative and spiritual responsibilities of a community of monks led by an abbot. Monks and monasteries had a deep effect on the religious and political life of the Early Middle Ages, in various cases acting as land trusts for powerful families, centres of propaganda and royal support in newly conquered regions, and bases for missions and proselytisation. They were the main and sometimes only outposts of education and literacy in a region. Many of the surviving manuscripts of the Latin classics were copied in monasteries in the Early Middle Ages. Monks were also the authors of new works, including history, theology, and other subjects, written by authors such as Bede (d. 735), a native of northern England who wrote in the late 7th and early 8th centuries.
Who was the pioneer of cenobitism?

ANS: Pachomius


The 10th century saw a mass migration of Turkic tribes from Central Asia into the Iranian plateau. Turkic tribesmen were first used in the Abbasid army as mamluks (slave-warriors), replacing Iranian and Arab elements within the army. As a result, the mamluks gained a significant political power. In 999, large portions of Iran came briefly under the rule of the Ghaznavids, whose rulers were of mamluk Turk origin, and longer subsequently under the Turkish Seljuk and Khwarezmian empires. These Turks had been Persianized and had adopted Persian models of administration and rulership. The Seljuks subsequently gave rise to the Sultanate of Rum in Anatolia, while taking their thoroughly Persianized identity with them. The result of the adoption and patronage of Persian culture by Turkish rulers was the development of a distinct Turko-Persian tradition.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What tribes migranted en masse to the Iranian plateau in the 10th Century?
Ah, so.. Turkic tribes


Question: 
 Thailand: The April 18 relay through Bangkok was the Olympic flame's first visit to Thailand. The relay covered just over 10 km, and included Bangkok's Chinatown. The torch was carried past Democracy Monument, Chitralada Palace and a number of other city landmarks. M.R. Narisa Chakrabongse, Green World Foundation (GWF) chairwoman, withdrew from the torch-running ceremony, protesting against China's actions in Tibet. Several hundred protesters were present, along with Olympic supporters. Thai authorities threatened to arrest foreign protesters and ban them from future entry into Thailand. A coalition of Thai human rights groups announced that it would organise a "small demonstration" during the relay, and several hundred people did indeed take part in protests, facing Beijing supporters. Intended torchbearer Mom Rajawongse Narissara Chakrabongse boycotted the relay, to protest against China's actions in Tibet. In Bangkok, students told the media that the Chinese Embassy provided them with transportation and gave them shirts to wear.
Try to answer this question if possible: When did the torch go through Bankok?
Answer: April 18


Problem: One such reaction to the cold aesthetic of modernism and Brutalism is the school of metaphoric architecture, which includes such things as biomorphism and zoomorphic architecture, both using nature as the primary source of inspiration and design. While it is considered by some to be merely an aspect of postmodernism, others consider it to be a school in its own right and a later development of expressionist architecture.
What are two examples of metaphoric architecture?
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Answer:
biomorphism and zoomorphic architecture