Input: Read this: The oldest rocks in the group are in the north west of Scotland, Ireland and North Wales and are 2,700 million years old. During the Silurian period the north-western regions collided with the south-east, which had been part of a separate continental landmass. The topography of the islands is modest in scale by global standards. Ben Nevis rises to an elevation of only 1,344 metres (4,409 ft), and Lough Neagh, which is notably larger than other lakes on the isles, covers 390 square kilometres (151 sq mi). The climate is temperate marine, with mild winters and warm summers. The North Atlantic Drift brings significant moisture and raises temperatures 11 °C (20 °F) above the global average for the latitude. This led to a landscape which was long dominated by temperate rainforest, although human activity has since cleared the vast majority of forest cover. The region was re-inhabited after the last glacial period of Quaternary glaciation, by 12,000 BC when Great Britain was still a peninsula of the European continent. Ireland, which became an island by 12,000 BC, was not inhabited until after 8000 BC. Great Britain became an island by 5600 BC.
Question: Located in the North Atlantic, how old are the oldest rocks?

Output: unanswerable


Input: Read this: Modern biblical scholarship treats the account in the synoptic gospels as a literary creation by the author of the Mark Gospel, amended in the Luke and Matthew accounts, intended to heighten the importance of what they saw as a theologically significant event, and not intended to be taken literally. This image of darkness over the land would have been understood by ancient readers, a typical element in the description of the death of kings and other major figures by writers such as Philo, Dio Cassius, Virgil, Plutarch and Josephus. Géza Vermes describes the darkness account as typical of "Jewish eschatological imagery of the day of the Lord", and says that those interpreting it as a datable eclipse are "barking up the wrong tree".
Question: What does Philo believe those who take the image of darkness literally are doing?

Output: unanswerable


Input: Read this: In the 16th century political and religious changes altered the attitude of historians towards John. Tudor historians were generally favourably inclined towards the king, focusing on John's opposition to the Papacy and his promotion of the special rights and prerogatives of a king. Revisionist histories written by John Foxe, William Tyndale and Robert Barnes portrayed John as an early Protestant hero, and John Foxe included the king in his Book of Martyrs. John Speed's Historie of Great Britaine in 1632 praised John's "great renown" as a king; he blamed the bias of medieval chroniclers for the king's poor reputation.
Question: Which historians were favourably inclined towards the king?

Output: Tudor historians


Input: Read this: Judging relationships based on shared characters requires care, since plants may resemble one another through convergent evolution in which characters have arisen independently. Some euphorbias have leafless, rounded bodies adapted to water conservation similar to those of globular cacti, but characters such as the structure of their flowers make it clear that the two groups are not closely related. The cladistic method takes a systematic approach to characters, distinguishing between those that carry no information about shared evolutionary history – such as those evolved separately in different groups (homoplasies) or those left over from ancestors (plesiomorphies) – and derived characters, which have been passed down from innovations in a shared ancestor (apomorphies). Only derived characters, such as the spine-producing areoles of cacti, provide evidence for descent from a common ancestor. The results of cladistic analyses are expressed as cladograms: tree-like diagrams showing the pattern of evolutionary branching and descent.
Question: How can two different plants acquire the same traits?

Output:
arisen independently