The Duchy of Lancaster is one of two royal duchies in England. It has landholdings throughout the region and elsewhere, operating as a property company, but also exercising the right of the Crown in the County Palatine of Lancaster. While the administrative boundaries changed in the 1970s, the county palatine boundaries remain the same as the historic boundaries. As a result, the High Sheriffs for Lancashire, Greater Manchester and Merseyside are appointed "within the Duchy and County Palatine of Lancaster".
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Who are appointed within the Duchy and County Palatine of Lancater?
Ah, so.. High Sheriffs

Additionally, the Italian Eritrea administration opened a number of new factories, which produced buttons, cooking oil, pasta, construction materials, packing meat, tobacco, hide and other household commodities. In 1939, there were around 2,198 factories and most of the employees were Eritrean citizens. The establishment of industries also made an increase in the number of both Italians and Eritreans residing in the cities. The number of Italians residing in the territory increased from 4,600 to 75,000 in five years; and with the involvement of Eritreans in the industries, trade and fruit plantation was expanded across the nation, while some of the plantations were owned by Eritreans.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What was the main export of Italian Eritrea in 1939?
Ah, so.. unanswerable

Avicenna's consideration of the essence-attributes question may be elucidated in terms of his ontological analysis of the modalities of being; namely impossibility, contingency, and necessity. Avicenna argued that the impossible being is that which cannot exist, while the contingent in itself (mumkin bi-dhatihi) has the potentiality to be or not to be without entailing a contradiction. When actualized, the contingent becomes a 'necessary existent due to what is other than itself' (wajib al-wujud bi-ghayrihi). Thus, contingency-in-itself is potential beingness that could eventually be actualized by an external cause other than itself. The metaphysical structures of necessity and contingency are different. Necessary being due to itself (wajib al-wujud bi-dhatihi) is true in itself, while the contingent being is 'false in itself' and 'true due to something else other than itself'. The necessary is the source of its own being without borrowed existence. It is what always exists.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What is one modality of being that Avicenna never analyzed?
Ah, so..
unanswerable