Between 1847 and 1850, when Blore was building the new east wing, the Brighton Pavilion was once again plundered of its fittings. As a result, many of the rooms in the new wing have a distinctly oriental atmosphere. The red and blue Chinese Luncheon Room is made up from parts of the Brighton Banqueting and Music Rooms with a large oriental chimney piece sculpted by Richard Westmacott. The Yellow Drawing Room has wallpaper supplied in 1817 for the Brighton Saloon, and a chimney piece which is a European vision of how the Chinese chimney piece may appear. It has nodding mandarins in niches and fearsome winged dragons, designed by Robert Jones.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): The red and blue Chinese Luncheon Room has what as a main feature?
Ah, so.. large oriental chimney piece

Since chlorinated hydrocarbon pesticides dissolve in fats and are not excreted, organisms tend to retain them almost indefinitely. Biological magnification is the process whereby these chlorinated hydrocarbons (pesticides) are more concentrated at each level of the food chain. Among marine animals, pesticide concentrations are higher in carnivorous fishes, and even more so in the fish-eating birds and mammals at the top of the ecological pyramid. Global distillation is the process whereby pesticides are transported from warmer to colder regions of the Earth, in particular the Poles and mountain tops. Pesticides that evaporate into the atmosphere at relatively high temperature can be carried considerable distances (thousands of kilometers) by the wind to an area of lower temperature, where they condense and are carried back to the ground in rain or snow.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): How could pesticides travel over hundreds of miles?
Ah, so.. the wind

Constantius, ordered Liberius into exile in 356 giving him, then, three days to comply. He was ordered into banishment to Beroea, in Thrace; Beroea (Thrace). He sent expensive presents, too, if he were to accept the Arian position but were refused. He sent him, indeed, five hundred pieces of gold "to bear his charges" but Liberius refused them, saying, he might bestow them on his flatters; as he did also a like present from the empress, bidding the messenger learn to believe in Christ, and not to persecute the Church of God. Attempts were made to leave the presents in The Church, but Liberius threw them out. Constantius hereupon sent for him under a strict guard to Milan, where, in a conference recorded by Theodoret, he boldly told Constantius that Athanasius had been acquitted at Sardica, and his enemies proved calumniators (see: "calumny") and impostors, and that it was unjust to condemn a person who could not be legally convicted of any crime. The emperor was reduced to silence on every article, but being the more out of patience, ordered him into banishment. Liberius went into exile. Constantius, after two years went to Rome to celebrate the twentieth year of his reign. The ladies joined in a petition to him that he would restore Liberius. He assented, upon condition that he should comply with the bishops, then, at court. He subscribed the condemnation of Athanasius, and a confession or creed which had been framed by the Arians at Sirmium. And he no sooner had recovered his see that he declared himself for the Creed of Niceae, as Theodoret testifies. (Theodoret, Hist. lib. ii. c. 17.). The Emperor knew what he wanted people to believe. So did the bishops at his court. Athanasius stuck by the orthodox creed. Constantius was an avowed Arian, became sole ruler in 350, at the death of his brother, Constans.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): How much warning was Liberius given before his freedom?
Ah, so..
unanswerable