Problem: Thuringia:

The landscapes of Thuringia are quite diverse. The far north is occupied by the Harz mountains, followed by the Goldene Aue, a fertile floodplain around Nordhausen with the Helme as most important river. The north-west includes the Eichsfeld, a hilly and sometimes forested region, where the Leine river emanates. The central and northern part of Thuringia is defined by the 3000 km² wide Thuringian Basin, a very fertile and flat area around the Unstrut river and completely surrounded by the following hill chains (clockwise from the north-west): Dün, Hainleite, Windleite, Kyffhäuser, Hohe Schrecke, Schmücke, Finne, Ettersberg, Steigerwald, Thuringian Forest, Hörselberge and Hainich. Within the Basin the smaller hill chains Fahner Höhe and Heilinger Höhen. South of the Thuringian Basin is the Land's largest mountain range, marked by the Thuringian Forest in the north-west, the Thuringian Highland in the middle and the Franconian Forest in the south-east. Most of this range is forested and the Großer Beerberg (983 m) is Thuringia's highest mountain. To the south-west, the Forest is followed up by Werra river valley, dividing it from the Rhön Mountains in the west and the Grabfeld plain in the south. Eastern Thuringia, commonly described as the area east of Saale and Loquitz valley, is marked by a hilly landscape, rising slowly from the flat north to the mountainous south. The Saale in the west and the Weiße Elster in the east are the two big rivers running from south to north and forming densely settled valleys in this area. Between them lies the flat and forested Holzland in the north, the flat and fertile Orlasenke in the middle and the Vogtland, a hilly but in most parts non-forested region in the south. The far eastern region (east of Weiße Elster) is the Osterland or Altenburger Land along Pleiße river, a flat, fertile and densely settled agricultural area.

What is Thuringia's oldest mountain?
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A: unanswerable


Problem: A thriving market of unlicensed NES hardware clones emerged during the climax of the console's popularity. Initially, such clones were popular in markets where Nintendo never issued a legitimate version of the console. In particular, the Dendy (Russian: Де́нди), an unlicensed hardware clone produced in Taiwan and sold in the former Soviet Union, emerged as the most popular video game console of its time in that setting and it enjoyed a degree of fame roughly equivalent to that experienced by the NES/Famicom in North America and Japan. A Famicom clone was marketed in Argentina under the name of "Family Game", resembling the original hardware design. The Micro Genius (Simplified Chinese: 小天才) was marketed in Southeast Asia as an alternative to the Famicom; Samurai was the popular PAL alternative to the NES; and in Central Europe, especially Poland, the Pegasus was available. Samurai was also available in India in early 90s which was the first instance of console gaming in India.
 Which country marketed an anti-clone called "Family Game?"
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Answer: unanswerable


Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
Some of Nasser's liberal and Islamist critics in Egypt, including the founding members of the New Wafd Party and writer Jamal Badawi, dismissed Nasser's popular appeal with the Egyptian masses during his presidency as being the product of successful manipulation and demagoguery. Egyptian political scientist Alaa al-Din Desouki blamed the 1952 revolution's shortcomings on Nasser's concentration of power, and Egypt's lack of democracy on Nasser's political style and his government's limitations on freedom of expression and political participation.
To what did critics attribute Nasser's popular appeal?
A: successful manipulation and demagoguery


Context and question: Prior Diego saw immediately one of the paramount reasons for the spread of the unorthodox movement: the representatives of the Holy Church acted and moved with an offensive amount of pomp and ceremony. On the other hand, the Cathars lived in a state of self-sacrifice that was widely appealing. For these reasons, Prior Diego suggested that the papal legates begin to live a reformed apostolic life. The legates agreed to change if they could find a strong leader. The prior took up the challenge, and he and Dominic dedicated themselves to the conversion of the Albigensians. Despite this particular mission, in winning the Albigensians over by persuasion Dominic met limited success, "for though in his ten years of preaching a large number of converts were made, it has to be said that the results were not such as had been hoped for."
In order to change to a better way of life, what did the legates request of Diego?
Answer: a strong leader


Question: Victoria wrote to her uncle Leopold, whom Victoria considered her "best and kindest adviser", to thank him "for the prospect of great happiness you have contributed to give me, in the person of dear Albert ... He possesses every quality that could be desired to render me perfectly happy. He is so sensible, so kind, and so good, and so amiable too. He has besides the most pleasing and delightful exterior and appearance you can possibly see." However at 17, Victoria, though interested in Albert, was not yet ready to marry. The parties did not undertake a formal engagement, but assumed that the match would take place in due time.
Is there an answer to this question: Who was considered Victoria's best and kindest advisor?

Answer: uncle Leopold


Problem: Alfred North Whitehead:

In Whitehead's view, then, concepts such as "quality", "matter", and "form" are problematic. These "classical" concepts fail to adequately account for change, and overlook the active and experiential nature of the most basic elements of the world. They are useful abstractions, but are not the world's basic building blocks. What is ordinarily conceived of as a single person, for instance, is philosophically described as a continuum of overlapping events. After all, people change all the time, if only because they have aged by another second and had some further experience. These occasions of experience are logically distinct, but are progressively connected in what Whitehead calls a "society" of events. By assuming that enduring objects are the most real and fundamental things in the universe, materialists have mistaken the abstract for the concrete (what Whitehead calls the "fallacy of misplaced concreteness").

 Why did he believe those concepts were accurate?
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A:
unanswerable