Article: Text is frequently incorporated into comics via speech balloons, captions, and sound effects. Speech balloons indicate dialogue (or thought, in the case of thought balloons), with tails pointing at their respective speakers. Captions can give voice to a narrator, convey characters' dialogue or thoughts, or indicate place or time. Speech balloons themselves are strongly associated with comics, such that the addition of one to an image is sufficient to turn the image into comics. Sound effects mimic non-vocal sounds textually using onomatopoeia sound-words.

Question: What association with comics is strong?
Ans: Speech balloons


Article: Infrared vibrational spectroscopy (see also near-infrared spectroscopy) is a technique that can be used to identify molecules by analysis of their constituent bonds. Each chemical bond in a molecule vibrates at a frequency characteristic of that bond. A group of atoms in a molecule (e.g., CH2) may have multiple modes of oscillation caused by the stretching and bending motions of the group as a whole. If an oscillation leads to a change in dipole in the molecule then it will absorb a photon that has the same frequency. The vibrational frequencies of most molecules correspond to the frequencies of infrared light. Typically, the technique is used to study organic compounds using light radiation from 4000–400 cm−1, the mid-infrared. A spectrum of all the frequencies of absorption in a sample is recorded. This can be used to gain information about the sample composition in terms of chemical groups present and also its purity (for example, a wet sample will show a broad O-H absorption around 3200 cm−1).

Question: What is the technique that analyzes the constituent bonds of molecules to identify them?
Ans: Infrared vibrational spectroscopy


Article: Much of the early extant evidence for the origins of Mahāyāna comes from early Chinese translations of Mahāyāna texts. These Mahāyāna teachings were first propagated into China by Lokakṣema, the first translator of Mahāyāna sūtras into Chinese during the 2nd century CE.[note 39] Some scholars have traditionally considered the earliest Mahāyāna sūtras to include the very first versions of the Prajñāpāramitā series, along with texts concerning Akṣobhya Buddha, which were probably composed in the 1st century BCE in the south of India.[note 40]

Question: Texts concerning Aksobhya Buddha were probably composed in what century BCE?
Ans: 1st


Article: Spanish explorers traveling inland in the 16th century met Mississippian culture people at Joara, a regional chiefdom near present-day Morganton. Records of Hernando de Soto attested to his meeting with them in 1540. In 1567 Captain Juan Pardo led an expedition to claim the area for the Spanish colony and to establish another route to protect silver mines in Mexico. Pardo made a winter base at Joara, which he renamed Cuenca. His expedition built Fort San Juan and left a contingent of 30 men there, while Pardo traveled further, and built and garrisoned five other forts. He returned by a different route to Santa Elena on Parris Island, South Carolina, then a center of Spanish Florida. In the spring of 1568, natives killed all but one of the soldiers and burned the six forts in the interior, including the one at Fort San Juan. Although the Spanish never returned to the interior, this effort marked the first European attempt at colonization of the interior of what became the United States. A 16th-century journal by Pardo's scribe Bandera and archaeological findings since 1986 at Joara have confirmed the settlement.

Question: In the 16th century, where did Spanish explorers meet Mississipian cultureal people?
Ans:
Joara