It seems to have been St Bernard of Clairvaux who, in the 12th century, explicitly raised the question of the Immaculate Conception. A feast of the Conception of the Blessed Virgin had already begun to be celebrated in some churches of the West. St Bernard blames the canons of the metropolitan church of Lyon for instituting such a festival without the permission of the Holy See. In doing so, he takes occasion to repudiate altogether the view that the conception of Mary was sinless. It is doubtful, however, whether he was using the term "conception" in the same sense in which it is used in the definition of Pope Pius IX. Bernard would seem to have been speaking of conception in the active sense of the mother's cooperation, for in his argument he says: "How can there be absence of sin where there is concupiscence (libido)?" and stronger expressions follow, showing that he is speaking of the mother and not of the child.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Whose conception does St. Bernard say was sinless?
Ah, so.. unanswerable

The Egyptians begrudgingly accepted the Ptolemies as the successors to the pharaohs of independent Egypt, though the kingdom went through several native revolts. The Ptolemies took on the traditions of the Egyptian Pharaohs, such as marrying their siblings (Ptolemy II was the first to adopt this custom), having themselves portrayed on public monuments in Egyptian style and dress, and participating in Egyptian religious life. The Ptolemaic ruler cult portrayed the Ptolemies as gods, and temples to the Ptolemies were erected throughout the kingdom. Ptolemy I even created a new god, Serapis, who was combination of two Egyptian gods: Apis and Osiris, with attributes of Greek gods. Ptolemaic administration was, like the Ancient Egyptian bureaucracy, highly centralized and focused on squeezing as much revenue out of the population as possible though tariffs, excise duties, fines, taxes and so forth. A whole class of petty officials, tax farmers, clerks and overseers made this possible. The Egyptian countryside was directly administered by this royal bureaucracy. External possessions such as Cyprus and Cyrene were run by strategoi, military commanders appointed by the crown.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): By using a central government that taxes heavily, Ptolemy ran his country akin to which bureaucracy?
Ah, so.. Ancient Egyptian

Muawiyah also encouraged peaceful coexistence with the Christian communities of Syria, granting his reign with "peace and prosperity for Christians and Arabs alike", and one of his closest advisers was Sarjun, the father of John of Damascus. At the same time, he waged unceasing war against the Byzantine Roman Empire. During his reign, Rhodes and Crete were occupied, and several assaults were launched against Constantinople. After their failure, and faced with a large-scale Christian uprising in the form of the Mardaites, Muawiyah concluded a peace with Byzantium. Muawiyah also oversaw military expansion in North Africa (the foundation of Kairouan) and in Central Asia (the conquest of Kabul, Bukhara, and Samarkand).
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Who group of Christians rose up against Muawiyah?
Ah, so..
Mardaites