Input: Read this: In higher organisms (like people), these two modes of perception combine into what Whitehead terms "symbolic reference", which links appearance with causation in a process that is so automatic that both people and animals have difficulty refraining from it. By way of illustration, Whitehead uses the example of a person's encounter with a chair. An ordinary person looks up, sees a colored shape, and immediately infers that it is a chair. However, an artist, Whitehead supposes, "might not have jumped to the notion of a chair", but instead "might have stopped at the mere contemplation of a beautiful color and a beautiful shape." This is not the normal human reaction; most people place objects in categories by habit and instinct, without even thinking about it. Moreover, animals do the same thing. Using the same example, Whitehead points out that a dog "would have acted immediately on the hypothesis of a chair and would have jumped onto it by way of using it as such." In this way symbolic reference is a fusion of pure sense perceptions on the one hand and causal relations on the other, and that it is in fact the causal relationships that dominate the more basic mentality (as the dog illustrates), while it is the sense perceptions which indicate a higher grade mentality (as the artist illustrates).
Question: How does Whitehead describe the process of a typical person noticing a chair?

Output: An ordinary person looks up, sees a colored shape, and immediately infers that it is a chair


QUES: However, the classification of madaris as "universities" is disputed on the question of understanding of each institution on its own terms. In madaris, the ijāzahs were only issued in one field, the Islamic religious law of sharīʻah, and in no other field of learning. Other academic subjects, including the natural sciences, philosophy and literary studies, were only treated "ancillary" to the study of the Sharia. For example, a natural science like astronomy was only studied (if at all) to supply religious needs, like the time for prayer. This is why Ptolemaic astronomy was considered adequate, and is still taught in some modern day madaris. The Islamic law undergraduate degree from al-Azhar, the most prestigious madrasa, was traditionally granted without final examinations, but on the basis of the students' attentive attendance to courses. In contrast to the medieval doctorate which was granted by the collective authority of the faculty, the Islamic degree was not granted by the teacher to the pupil based on any formal criteria, but remained a "personal matter, the sole prerogative of the person bestowing it; no one could force him to give one".

What was the purpose of not studying natural sciences in madaris?
What is the answer?
ANS: unanswerable


QUES: The traditional parish system persisted until the Reconstruction Era, when counties were imposed.[citation needed] Nevertheless, traditional parishes still exist in various capacities, mainly as public service districts. When the city of Charleston was formed, it was defined by the limits of the Parish of St. Philip and St. Michael, now also includes parts of St. James' Parish, St. George's Parish, St. Andrew's Parish, and St. John's Parish, although the last two are mostly still incorporated rural parishes.
What era brought counties to South Carolina?

ANS: Reconstruction Era


Expansive interior light has been a feature of Gothic cathedrals since the first structure was opened. The metaphysics of light in the Middle Ages led to clerical belief in its divinity and the importance of its display in holy settings. Much of this belief was based on the writings of Pseudo-Dionysius, a sixth-century mystic whose book, The Celestial Hierarchy, was popular among monks in France. Pseudo-Dionysius held that all light, even light reflected from metals or streamed through windows, was divine. To promote such faith, the abbot in charge of the Saint-Denis church on the north edge of Paris, the Abbot Suger, encouraged architects remodeling the building to make the interior as bright as possible.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Whose writings led to the clerical belief in the divinity of light?
Ah, so.. Pseudo-Dionysius


Question: He does not argue that any such conclusions are therefore true, or that this describes the actual methods of any particular scientist.[citation needed] Rather, it is recommended as an essential principle of methodology that, if enacted by a system or community, will lead to slow but steady progress of a sort (relative to how well the system or community enacts the method). It has been suggested that Popper's ideas are often mistaken for a hard logical account of truth because of the historical co-incidence of their appearing at the same time as logical positivism, the followers of which mistook his aims for their own.
Try to answer this question if possible: What did the followers of logical positivism mistake as opposite to their own?
Answer: unanswerable


Question: The Egyptians begrudgingly accepted the Ptolemies as the successors to the pharaohs of independent Egypt, though the kingdom went through several native revolts. The Ptolemies took on the traditions of the Egyptian Pharaohs, such as marrying their siblings (Ptolemy II was the first to adopt this custom), having themselves portrayed on public monuments in Egyptian style and dress, and participating in Egyptian religious life. The Ptolemaic ruler cult portrayed the Ptolemies as gods, and temples to the Ptolemies were erected throughout the kingdom. Ptolemy I even created a new god, Serapis, who was combination of two Egyptian gods: Apis and Osiris, with attributes of Greek gods. Ptolemaic administration was, like the Ancient Egyptian bureaucracy, highly centralized and focused on squeezing as much revenue out of the population as possible though tariffs, excise duties, fines, taxes and so forth. A whole class of petty officials, tax farmers, clerks and overseers made this possible. The Egyptian countryside was directly administered by this royal bureaucracy. External possessions such as Cyprus and Cyrene were run by strategoi, military commanders appointed by the crown.
Try to answer this question if possible: Whose tradition did Ptolemy take on as leader of Egypt?
Answer:
Egyptian Pharaohs