Input: Read this: Liber Aboali Abincine de Anima in arte Alchemiae was the most influential, having influenced later medieval chemists and alchemists such as Vincent of Beauvais. However Anawati argues (following Ruska) that the de Anima is a fake by a Spanish author. Similarly the Declaratio is believed not to be actually by Avicenna. The third work (The Book of Minerals) is agreed to be Avicenna's writing, adapted from the Kitab al-Shifa (Book of the Remedy). Ibn Sina classified minerals into stones, fusible substances, sulfurs, and salts, building on the ideas of Aristotle and Jabir. The epistola de Re recta is somewhat less sceptical of alchemy; Anawati argues that it is by Avicenna, but written earlier in his career when he had not yet firmly decided that transmutation was impossible.
Question: What work by Avicenna is thought to be a fake?

Output: Liber Aboali Abincine de Anima in arte Alchemiae


QUES: The finale is the two-hour last episode of the season, culminating in revealing the winner. For seasons one, three through six, and fourteen, it was broadcast from the Dolby Theatre, which has an audience capacity of approximately 3,400. The finale for season two took place at the Gibson Amphitheatre, which has an audience capacity of over 6,000. In seasons seven through thirteen, the venue was at the Nokia Theatre, which holds an audience of over 7,000.

What is the capacity for Gibson Ampitheatre?
What is the answer?
ANS: 6,000


QUES: The two became friends, and for many years lived in close proximity in Paris, Chopin at 38 Rue de la Chaussée-d'Antin, and Liszt at the Hôtel de France on the Rue Lafitte, a few blocks away. They performed together on seven occasions between 1833 and 1841. The first, on 2 April 1833, was at a benefit concert organized by Hector Berlioz for his bankrupt Shakespearean actress wife Harriet Smithson, during which they played George Onslow's Sonata in F minor for piano duet. Later joint appearances included a benefit concert for the Benevolent Association of Polish Ladies in Paris. Their last appearance together in public was for a charity concert conducted for the Beethoven Memorial in Bonn, held at the Salle Pleyel and the Paris Conservatory on 25 and 26 April 1841.
How many times did Frédéric and Liszt collaborate in performances during the years of 1833 to 1841?

ANS: seven


The earliest known cultural tribes of the area were members of the Hallstatt and La Tène cultures, named after the archaeological site of La Tène on the north side of Lake Neuchâtel. La Tène culture developed and flourished during the late Iron Age from around 450 BC, possibly under some influence from the Greek and Etruscan civilisations. One of the most important tribal groups in the Swiss region was the Helvetii. Steadily harassed by the Germans, in 58 BC the Helvetii decided to abandon the Swiss plateau and migrate to western Gallia, but Julius Caesar's armies pursued and defeated them at the Battle of Bibracte, in today's western France, forcing the tribe to move back to its original homeland. In 15 BC, Tiberius, who was destined to be the second Roman emperor and his brother, Drusus, conquered the Alps, integrating them into the Roman Empire. The area occupied by the Helvetii—the namesakes of the later Confoederatio Helvetica—first became part of Rome's Gallia Belgica province and then of its Germania Superior province, while the eastern portion of modern Switzerland was integrated into the Roman province of Raetia. Sometime around the start of the Common Era, the Romans maintained a large legionary camp called Vindonissa, now a ruin at the confluence of the Aare and Reuss rivers, near the town of Windisch, an outskirt of Brugg.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What were the two earliest know cultural tribes in Switerland?
Ah, so.. Hallstatt and La Tène


Question: The Soviet regime first came to power on November 7, 1917, immediately after the Russian Provisional Government, which governed the Russian Republic, was overthrown in the October Revolution. The state it governed, which did not have an official name, would be unrecognized by neighboring countries for another five months.
Try to answer this question if possible: How long was the state of the Soviet regime unrecognized by other countries?
Answer: five months


QUES: Whitehead thus sees God and the world as fulfilling one another. He sees entities in the world as fluent and changing things that yearn for a permanence which only God can provide by taking them into God's self, thereafter changing God and affecting the rest of the universe throughout time. On the other hand, he sees God as permanent but as deficient in actuality and change: alone, God is merely eternally unrealized possibilities, and requires the world to actualize them. God gives creatures permanence, while the creatures give God actuality and change. Here it is worthwhile to quote Whitehead at length:
In what way did Whitehead view God as deficient?

ANS:
deficient in actuality and change