Problem: Emotion regulation refers to the cognitive and behavioral strategies people use to influence their own emotional experience. For example, a behavioral strategy in which one avoids a situation to avoid unwanted emotions (e.g., trying not to think about the situation, doing distracting activities, etc.). Depending on the particular school's general emphasis on either cognitive components of emotion, physical energy discharging, or on symbolic movement and facial expression components of emotion, different schools of psychotherapy approach the regulation of emotion differently. Cognitively oriented schools approach them via their cognitive components, such as rational emotive behavior therapy. Yet others approach emotions via symbolic movement and facial expression components (like in contemporary Gestalt therapy).
What sort of therapy might examine emotions based on components of facial expressions?
The answer is the following: Gestalt therapy

Problem: Its main body is solid sterling silver and silver gilt, while its plinth is made of malachite, a semi-precious stone. The plinth has a silver band around its circumference, upon which the names of the title-winning clubs are listed. Malachite's green colour is also representative of the green field of play. The design of the trophy is based on the heraldry of Three Lions that is associated with English football. Two of the lions are found above the handles on either side of the trophy – the third is symbolised by the captain of the title winning team as he raises the trophy, and its gold crown, above his head at the end of the season. The ribbons that drape the handles are presented in the team colours of the league champions that year.
Where can the third lion be seen?
The answer is the following: the third is symbolised by the captain of the title winning team as he raises the trophy, and its gold crown, above his head at the end of the season

Problem: Roman beliefs about an afterlife varied, and are known mostly for the educated elite who expressed their views in terms of their chosen philosophy. The traditional care of the dead, however, and the perpetuation after death of their status in life were part of the most archaic practices of Roman religion. Ancient votive deposits to the noble dead of Latium and Rome suggest elaborate and costly funeral offerings and banquets in the company of the deceased, an expectation of afterlife and their association with the gods. As Roman society developed, its Republican nobility tended to invest less in spectacular funerals and extravagant housing for their dead, and more on monumental endowments to the community, such as the donation of a temple or public building whose donor was commemorated by his statue and inscribed name. Persons of low or negligible status might receive simple burial, with such grave goods as relatives could afford.
What type of practices were those affecting the care of the dead?
The answer is the following: archaic

Problem: Whitehead makes the startling observation that "life is comparatively deficient in survival value." If humans can only exist for about a hundred years, and rocks for eight hundred million, then one is forced to ask why complex organisms ever evolved in the first place; as Whitehead humorously notes, "they certainly did not appear because they were better at that game than the rocks around them." He then observes that the mark of higher forms of life is that they are actively engaged in modifying their environment, an activity which he theorizes is directed toward the three-fold goal of living, living well, and living better. In other words, Whitehead sees life as directed toward the purpose of increasing its own satisfaction. Without such a goal, he sees the rise of life as totally unintelligible.
Whitehead sees life as directed towards what purpose?
The answer is the following:
increasing its own satisfaction