Context and question: At the end of the Late Middle Ages, professional actors began to appear in England and Europe. Richard III and Henry VII both maintained small companies of professional actors. Their plays were performed in the Great Hall of a nobleman's residence, often with a raised platform at one end for the audience and a "screen" at the other for the actors. Also important were Mummers' plays, performed during the Christmas season, and court masques. These masques were especially popular during the reign of Henry VIII who had a House of Revels built and an Office of Revels established in 1545.
In what part of a nobleman's house were plays performed?
Answer: the Great Hall
Context and question: Until 1998, the network carried a variety of American programs in addition to its core Canadian programming, directly competing with private Canadian broadcasters such as CTV and Global. Since then, it has restricted itself to Canadian programs, a handful of British programs, and a few American movies and off-network repeats. Since this change, the CBC has sometimes struggled to maintain ratings comparable to those it achieved before 1995, although it has seen somewhat of a ratings resurgence in recent years. In the 2007-08 season, hit series such as Little Mosque on the Prairie and The Border helped the network achieve its strongest ratings performance in over half a decade.
What two private Canadian broadcasters did the CBC merge with?
Answer: unanswerable
Context and question: To put it another way, a thing or person is often seen as having a "defining essence" or a "core identity" that is unchanging, and describes what the thing or person really is. In this way of thinking, things and people are seen as fundamentally the same through time, with any changes being qualitative and secondary to their core identity (e.g. "Mark's hair has turned gray as he has gotten older, but he is still the same person"). But in Whitehead's cosmology, the only fundamentally existent things are discrete "occasions of experience" that overlap one another in time and space, and jointly make up the enduring person or thing. On the other hand, what ordinary thinking often regards as "the essence of a thing" or "the identity/core of a person" is an abstract generalization of what is regarded as that person or thing's most important or salient features across time. Identities do not define people, people define identities. Everything changes from moment to moment, and to think of anything as having an "enduring essence" misses the fact that "all things flow", though it is often a useful way of speaking.
The idea that people are changing and stay the same even through changes is considered what?
Answer:
unanswerable