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When the British invaded the harbour town in 1744[verification needed], the town’s architectural buildings were destroyed[verification needed]. Subsequently, new structures were built in the town around the harbour area[verification needed] and the Swedes had also further added to the architectural beauty of the town in 1785 with more buildings, when they had occupied the town. Earlier to their occupation, the port was known as "Carénage". The Swedes renamed it as Gustavia in honour of their king Gustav III. It was then their prime trading center. The port maintained a neutral stance since the Caribbean war was on in the 18th century. They used it as trading post of contraband and the city of Gustavia prospered but this prosperity was short lived.
When did the British invade the harbour town in St. Barts?
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The answer: 1744


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Initially, officials were unable to contact the Wolong National Nature Reserve, home to around 280 giant pandas. However, the Foreign Ministry later said that a group of 31 British tourists visiting the Wolong Panda Reserve in the quake-hit area returned safe and uninjured to Chengdu. Nonetheless, the well-being of an even greater number of pandas in the neighbouring panda reserves remained unknown. Five security guards at the reserve were killed by the earthquake. Six pandas escaped after their enclosures were damaged. By May 20, two pandas at the reserve were found to be injured, while the search continued for another two adult pandas that went missing after the quake. By May 28, 2008, one panda was still missing. The missing panda was later found dead under the rubble of an enclosure. Nine-year-old Mao Mao, a mother of five at the breeding center, was discovered on Monday, her body crushed by a wall in her enclosure. Panda keepers and other workers placed her remains in a small wooden crate and buried her outside the breeding centre.
How many British visitors to the Reserve left unharmed?
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The answer: 31


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Athanasius recounts being a student, as well as being educated by the Martyrs of the Great (tenth) and last persecution of Christianity by pagan Rome.[citation needed] This persecution was most severe in the East, particularly in Egypt and Palestine. Peter of Alexandria, the 17th archbishop of Alexandria, was martyred in 311 in the closing days of that persecution, and may have been one of those teachers. His successor as bishop of Alexandria, Alexander of Alexandria (312–328) was an Origenist as well as a documented mentor of Athanasius. According to Sozomen, Bishop Alexander "invited Athanasius to be his commensal and secretary. He had been well educated, and was versed in grammar and rhetoric, and had already, while still a young man, and before reaching the episcopate, given proof to those who dwelt with him of his wisdom and acumen". Athanasius's earliest work, Against the Heathen – On the Incarnation (written before 319), bears traces of Origenist Alexandrian thought (such as repeatedly quoting Plato and used a definition from Aristotle's Organon) but in an orthodox way. Athanasius was also familiar with the theories of various philosophical schools, and in particular with the developments of Neo-Platonism. Ultimately, Athanasius would modify the philosophical thought of the School of Alexandria away from the Origenist principles such as the "entirely allegorical interpretation of the text". Still, in later works, Athanasius quotes Homer more than once (Hist. Ar. 68, Orat. iv. 29). In his letter to Emperor Constantius, he presents a defense of himself bearing unmistakable traces of a study of Demosthenes de Corona.
Where was persecution of Christianity the worst?
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The answer: in the East


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The szlachta's prevalent mentality and ideology were manifested in "Sarmatism", a name derived from a myth of the szlachta's origin in the powerful ancient nation of Sarmatians. This belief system became an important part of szlachta culture and affected all aspects of their lives. It was popularized by poets who exalted traditional village life, peace and pacifism. It was also manifested in oriental-style apparel (the żupan, kontusz, sukmana, pas kontuszowy, delia); and made the scimitar-like szabla, too, a near-obligatory item of everyday szlachta apparel. Sarmatism served to integrate the multi-ethnic nobility as it created an almost nationalistic sense of unity and pride in the szlachta's "Golden Liberty" (złota wolność). Knowledge of Latin was widespread, and most szlachta freely mixed Polish and Latin vocabulary (the latter, "macaronisms"—from "macaroni") in everyday conversation.
What was also pushed for by result of sarmatism?
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The answer:
peace and pacifism