QUES: The pre-Socratics were among the first recorded speculators about the underlying nature of the visible world. Thales (c. 624 BC–c. 546 BC) regarded water as the fundamental material of the world. Anaximander (c. 610 BC–c. 546 BC) posited that the basic material was wholly characterless or limitless: the Infinite (apeiron). Anaximenes (flourished 585 BC, d. 528 BC) posited that the basic stuff was pneuma or air. Heraclitus (c. 535–c. 475 BC) seems to say the basic element is fire, though perhaps he means that all is change. Empedocles (c. 490–430 BC) spoke of four elements of which everything was made: earth, water, air, and fire. Meanwhile, Parmenides argued that change does not exist, and Democritus argued that everything is composed of minuscule, inert bodies of all shapes called atoms, a philosophy called atomism. All of these notions had deep philosophical problems.

When did Socratics live?
What is the answer?
ANS: unanswerable
QUES: Traditionally considered the last part of the Stone Age, the Neolithic followed the terminal Holocene Epipaleolithic period and commenced with the beginning of farming, which produced the "Neolithic Revolution". It ended when metal tools became widespread (in the Copper Age or Bronze Age; or, in some geographical regions, in the Iron Age). The Neolithic is a progression of behavioral and cultural characteristics and changes, including the use of wild and domestic crops and of domesticated animals.

What era is commonly known as the final phase of the Stone Age?
What is the answer?
ANS: the Neolithic
QUES: In January 1790, Burke read Dr. Richard Price's sermon of 4 November 1789 entitled, A Discourse on the Love of our Country, to the Revolution Society. That society had been founded to commemorate the Glorious Revolution of 1688. In this sermon Price espoused the philosophy of universal "Rights of Men". Price argued that love of our country "does not imply any conviction of the superior value of it to other countries, or any particular preference of its laws and constitution of government". Instead, Price asserted that Englishmen should see themselves "more as citizens of the world than as members of any particular community".

Who did Price think should see themselves as citizens of the world?
What is the answer?
ANS:
Englishmen