Magadha (Sanskrit: मगध) formed one of the sixteen Mahā-Janapadas (Sanskrit: "Great Countries") or kingdoms in ancient India. The core of the kingdom was the area of Bihar south of the Ganges; its first capital was Rajagriha (modern Rajgir) then Pataliputra (modern Patna). Magadha expanded to include most of Bihar and Bengal with the conquest of Licchavi and Anga respectively, followed by much of eastern Uttar Pradesh and Orissa. The ancient kingdom of Magadha is heavily mentioned in Jain and Buddhist texts. It is also mentioned in the Ramayana, Mahabharata, Puranas. A state of Magadha, possibly a tribal kingdom, is recorded in Vedic texts much earlier in time than 600 BC. Magadha Empire had great rulers like Bimbisara and Ajatshatru.
What time do the texts locating Magadha kingdom predate?
600 BC.

In the everyday world, many individuals sought to divine the future, influence it through magic, or seek vengeance with help from "private" diviners. The state-sanctioned taking of auspices was a form of public divination with the intent of ascertaining the will of the gods, not foretelling the future. Secretive consultations between private diviners and their clients were thus suspect. So were divinatory techniques such as astrology when used for illicit, subversive or magical purposes. Astrologers and magicians were officially expelled from Rome at various times, notably in 139 BC and 33 BC. In 16 BC Tiberius expelled them under extreme penalty because an astrologer had predicted his death. "Egyptian rites" were particularly suspect: Augustus banned them within the pomerium to doubtful effect; Tiberius repeated and extended the ban with extreme force in AD 19. Despite several Imperial bans, magic and astrology persisted among all social classes. In the late 1st century AD, Tacitus observed that astrologers "would always be banned and always retained at Rome".
What had an astrologer predicted to warrant from Rome by Tiberius?
death

Medieval writers divided history into periods such as the "Six Ages" or the "Four Empires", and considered their time to be the last before the end of the world. When referring to their own times, they spoke of them as being "modern". In the 1330s, the humanist and poet Petrarch referred to pre-Christian times as antiqua (or "ancient") and to the Christian period as nova (or "new"). Leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People (1442). Bruni and later historians argued that Italy had recovered since Petrarch's time, and therefore added a third period to Petrarch's two. The "Middle Ages" first appears in Latin in 1469 as media tempestas or "middle season". In early usage, there were many variants, including medium aevum, or "middle age", first recorded in 1604, and media saecula, or "middle ages", first recorded in 1625. The alternative term "medieval" (or occasionally "mediaeval") derives from medium aevum. Tripartite periodisation became standard after the German 17th century historian Christoph Cellarius divided history into three periods: Ancient, Medieval, and Modern.
Who wrote the History of the Florentine People?
Leonardo Bruni