Problem: Napoleon was crowned Emperor Napoleon I on 2 December 1804 at Notre Dame de Paris by Pope Pius VII. On 1 April 1810, Napoleon religiously married the Austrian princess Marie Louise. During his brother's rule in Spain, he abolished the Spanish Inquisition in 1813. In a private discussion with general Gourgaud during his exile on Saint Helena, Napoleon expressed materialistic views on the origin of man,[note 9]and doubted the divinity of Jesus, stating that it is absurd to believe that Socrates, Plato, Muslims, and the Anglicans should be damned for not being Roman Catholics.[note 10] He also said to Gourgaud in 1817 "I like the Mohammedan religion best. It has fewer incredible things in it than ours." and that "the Mohammedan religion is the finest of all." However, Napoleon was anointed by a priest before his death.
When was Napoleon crowned Emperor?
The answer is the following: 2 December 1804


The Northwestern Interdisciplinary Law Review is a scholarly legal publication published annually by an editorial board of Northwestern University undergraduates. The journal's mission is to publish interdisciplinary legal research, drawing from fields such as history, literature, economics, philosophy, and art. Founded in 2008, the journal features articles by professors, law students, practitioners, and undergraduates. The journal is funded by the Buffett Center for International and Comparative Studies and the Office of the Provost.
What journal was founded in 2008 that features articles by professors and law students?
The Northwestern Interdisciplinary Law Review


Input: Mali
Although Mali has enjoyed a reasonably good inter-ethnic relationships based on the long history of coexistence, some hereditary servitude and bondage relationship exist, as well as ethnic tension between settled Songhai and nomadic Tuaregs of the north. Due to a backlash against the northern population after independence, Mali is now in a situation where both groups complain about discrimination on the part of the other group. This conflict also plays a role in the continuing Northern Mali conflict where there is a tension between both Tuaregs and the Malian government, and the Tuaregs and radical Islamists who are trying to establish sharia law.

What type of hereditary relationships still exist today?
Output: servitude and bondage


Input: Article: Pan-Slavism, a movement which came into prominence in the mid-19th century, emphasized the common heritage and unity of all the Slavic peoples. The main focus was in the Balkans where the South Slavs had been ruled for centuries by other empires: the Byzantine Empire, Austria-Hungary, the Ottoman Empire, and Venice. The Russian Empire used Pan-Slavism as a political tool; as did the Soviet Union, which gained political-military influence and control over most Slavic-majority nations between 1945 and 1948 and retained a hegemonic role until the period 1989–1991.

Now answer this question: When did the Soviet Union gain political-military influence and control over most Slavic-majority nations?

Output: between 1945 and 1948


Article: Englishman Sir Francis Drake probably located the island on the final leg of his circumnavigation of the world (1577–1580). Further visits by other English explorers followed, and, once Saint Helena’s location was more widely known, English ships of war began to lie in wait in the area to attack Portuguese India carracks on their way home. In developing their Far East trade, the Dutch also began to frequent the island. The Portuguese and Spanish soon gave up regularly calling at the island, partly because they used ports along the West African coast, but also because of attacks on their shipping, the desecration of their chapel and religious icons, destruction of their livestock and destruction of plantations by Dutch and English sailors.

Question: Who probably located the island on their final leg of their circumnavigation trip?
Ans: Englishman Sir Francis Drake


Input: Immaculate Conception
It is admitted that the doctrine as defined by Pius IX was not explicitly mooted before the 12th century. It is also agreed that "no direct or categorical and stringent proof of the dogma can be brought forward from Scripture". But it is claimed that the doctrine is implicitly contained in the teaching of the Fathers. Their expressions on the subject of the sinlessness of Mary are, it is pointed out, so ample and so absolute that they must be taken to include original sin as well as actual. Thus in the first five centuries such epithets as "in every respect holy", "in all things unstained", "super-innocent", and "singularly holy" are applied to her; she is compared to Eve before the fall, as ancestress of a redeemed people; she is "the earth before it was accursed". The well-known words of St. Augustine (d. 430) may be cited: "As regards the mother of God," he says, "I will not allow any question whatever of sin." It is true that he is here speaking directly of actual or personal sin. But his argument is that all men are sinners; that they are so through original depravity; that this original depravity may be overcome by the grace of God, and he adds that he does not know but that Mary may have had sufficient grace to overcome sin "of every sort" (omni ex parte).

Who refused to hear any contradictory views about Mary and her perceived inception ?
Output:
St. Augustine (d. 430) may be cited: "As regards the mother of God," he says, "I will not allow any question whatever of sin.