Context and question: Several political figures who served as Zhejiang's top political office of Communist Party Secretary have played key roles in various events in PRC history. Tan Zhenlin (term 1949-1952), the inaugural Party Secretary, was one of the leading voices against Mao's Cultural Revolution during the so-called February Countercurrent of 1967. Jiang Hua (term 1956-1968), was the "chief justice" on the Special Court in the case against the Gang of Four in 1980. Three provincial Party Secretaries since the 1990s have gone onto prominence at the national level. They include CPC General Secretary and President Xi Jinping (term 2002-2007), National People's Congress Chairman and former Vice-Premier Zhang Dejiang (term 1998-2002), and Zhao Hongzhu (term 2007-2012), the Deputy Secretary of the Central Commission for Discipline Inspection, China's top anti-corruption body. Of Zhejiang's fourteen Party Secretaries since 1949, none were native to the province.
Who was the inaugural Communist Party Secretary of Zhenjiang?
Answer: Tan Zhenlin
Context and question: However Cornelius Clifford places his birth no earlier than 296 and no later than 298, based on the fact that Athanasius indicates no first hand recollection of the Maximian persecution of 303, which he suggests Athanasius would have remembered if he had been ten years old at the time. Secondly, the Festal Epistles state that the Arians had accused Athanasius, among other charges, of not having yet attained the canonical age (30) and thus could not have been properly ordained as Patriarch of Alexandria in 328. The accusation must have seemed plausible. The Orthodox Church places his year of birth around 297.
What year did Cornelius Clifford attend the Maximian persecution?
Answer: unanswerable
Context and question: Nevertheless, the Fujiwara were not demoted by Daigo but actually became stronger during his reign. Central control of Japan had continued to decline, and the Fujiwara, along with other great families and religious foundations, acquired ever larger shōen and greater wealth during the early tenth century. By the early Heian period, the shōen had obtained legal status, and the large religious establishments sought clear titles in perpetuity, waiver of taxes, and immunity from government inspection of the shōen they held. Those people who worked the land found it advantageous to transfer title to shōen holders in return for a share of the harvest. People and lands were increasingly beyond central control and taxation, a de facto return to conditions before the Taika Reform.
when did religious establishments obtain legal status?
Answer:
unanswerable