Question: Read this and answer the question

Later Indian materialist Jayaraashi Bhatta (6th century) in his work Tattvopaplavasimha ("The upsetting of all principles") refuted the Nyaya Sutra epistemology. The materialistic Cārvāka philosophy appears to have died out some time after 1400. When Madhavacharya compiled Sarva-darśana-samgraha (a digest of all philosophies) in the 14th century, he had no Cārvāka/Lokāyata text to quote from, or even refer to.

What is Sarva-darśana-samgraha?
Answer: a digest of all philosophies


Problem: In Kazakhstan on June 19, 1989, young men carrying guns, firebombs, iron bars and stones rioted in Zhanaozen, causing a number of deaths. The youths tried to seize a police station and a water-supply station. They brought public transportation to a halt and shut down various shops and industries. By June 25, the rioting had spread to five other towns near the Caspian Sea. A mob of about 150 people armed with sticks, stones and metal rods attacked the police station in Mangishlak, about 90 miles from Zhanaozen, before they were dispersed by government troops flown in by helicopters. Mobs of young people also rampaged through Yeraliev, Shepke, Fort-Shevchenko and Kulsary, where they poured flammable liquid on trains housing temporary workers and set them on fire.
What was attacked in Mangishlak?
The answer is the following: police station


Integral to the story of the origin of the name "Antarctica" is how it was not named Terra Australis—this name was given to Australia instead, and it was because of a mistake made by people who decided that a significant landmass would not be found farther south than Australia. Explorer Matthew Flinders, in particular, has been credited with popularizing the transfer of the name Terra Australis to Australia. He justified the titling of his book A Voyage to Terra Australis (1814) by writing in the introduction:
Who was credited with popularizing the use of name Terra Australis to Australia?
Explorer Matthew Flinders


Input: Korean War
On 30 September, Zhou Enlai warned the United States that China was prepared to intervene in Korea if the United States crossed the 38th parallel. Zhou attempted to advise North Korean commanders on how to conduct a general withdrawal by using the same tactics which had allowed Chinese communist forces to successfully escape Chiang Kai-shek's Encirclement Campaigns in the 1930s, but by some accounts North Korean commanders did not utilize these tactics effectively. Historian Bruce Cumings argues, however, the KPA's rapid withdrawal was strategic, with troops melting into the mountains from where they could launch guerrilla raids on the UN forces spread out on the coasts.

What may have been North Korea's goal in the way they rapidly withdrew from South Korea?
Output: launch guerrilla raids


Input: Article: At the 2010 United States Census, there were 39,558 people, 15,504 households, and 8,558 families residing in the city. The population density was 3,680.8 per square mile (1,421.2/km2). There were 20,013 housing units at an average density of 1,862.2 per square mile (719.0/km2). The racial makeup of the city was 26.65% (10,543) White, 38.29% (15,148) Black or African American, 0.61% (242) Native American, 15.55% (6,153) Asian, 0.05% (18) Pacific Islander, 14.03% (5,549) from other races, and 4.82% (1,905) from two or more races. Hispanics or Latinos of any race were 30.45% (12,044) of the population.

Now answer this question: During the 2010 United States Census what percentage of Atlantic City's population was White?

Output: 26.65%


Problem: According to Martin Heidegger we do not exist inside time, we are time. Hence, the relationship to the past is a present awareness of having been, which allows the past to exist in the present. The relationship to the future is the state of anticipating a potential possibility, task, or engagement. It is related to the human propensity for caring and being concerned, which causes "being ahead of oneself" when thinking of a pending occurrence. Therefore, this concern for a potential occurrence also allows the future to exist in the present. The present becomes an experience, which is qualitative instead of quantitative. Heidegger seems to think this is the way that a linear relationship with time, or temporal existence, is broken or transcended. We are not stuck in sequential time. We are able to remember the past and project into the future—we have a kind of random access to our representation of temporal existence; we can, in our thoughts, step out of (ecstasis) sequential time.
According to Heidegger, what can we do, in our thoughts?
The answer is the following:
step out of (ecstasis) sequential time.