Problem: Each of Rome's legendary or semi-legendary kings was associated with one or more religious institutions still known to the later Republic. Tullus Hostilius and Ancus Marcius instituted the fetial priests. The first "outsider" Etruscan king, Lucius Tarquinius Priscus, founded a Capitoline temple to the triad Jupiter, Juno and Minerva which served as the model for the highest official cult throughout the Roman world. The benevolent, divinely fathered Servius Tullius established the Latin League, its Aventine Temple to Diana, and the Compitalia to mark his social reforms. Servius Tullius was murdered and succeeded by the arrogant Tarquinius Superbus, whose expulsion marked the beginning of Rome as a republic with annually elected magistrates.
To what group of deities did Lucius Tarquinius Priscus  establish a temple?
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Answer: Jupiter, Juno and Minerva


Problem: The Obama administration began to reengage in Iraq with a series of airstrikes aimed at ISIS beginning on 10 August 2014. On 9 September 2014 President Obama said that he had the authority he needed to take action to destroy the militant group known as the Islamic State of Iraq and the Levant, citing the 2001 Authorization for Use of Military Force Against Terrorists, and thus did not require additional approval from Congress. The following day on 10 September 2014 President Barack Obama made a televised speech about ISIL, which he stated "Our objective is clear: We will degrade, and ultimately destroy, ISIL through a comprehensive and sustained counter-terrorism strategy". Obama has authorized the deployment of additional U.S. Forces into Iraq, as well as authorizing direct military operations against ISIL within Syria. On the night of 21/22 September the United States, Saudi Arabia, Bahrain, the UAE, Jordan and Qatar started air attacks against ISIS in Syria.[citation needed]
When did Iraq reengage with the Obama administration?
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Answer: unanswerable


Problem: Impermanence (Pāli: anicca) expresses the Buddhist notion that all compounded or conditioned phenomena (all things and experiences) are inconstant, unsteady, and impermanent. Everything we can experience through our senses is made up of parts, and its existence is dependent on external conditions. Everything is in constant flux, and so conditions and the thing itself are constantly changing. Things are constantly coming into being, and ceasing to be. Since nothing lasts, there is no inherent or fixed nature to any object or experience. According to the doctrine of impermanence, life embodies this flux in the aging process, the cycle of rebirth (saṃsāra), and in any experience of loss. The doctrine asserts that because things are impermanent, attachment to them is futile and leads to suffering (dukkha).
Why is attachment to things futile?
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Answer:
because things are impermanent