Input: Immaculate Conception
It seems to have been St Bernard of Clairvaux who, in the 12th century, explicitly raised the question of the Immaculate Conception. A feast of the Conception of the Blessed Virgin had already begun to be celebrated in some churches of the West. St Bernard blames the canons of the metropolitan church of Lyon for instituting such a festival without the permission of the Holy See. In doing so, he takes occasion to repudiate altogether the view that the conception of Mary was sinless. It is doubtful, however, whether he was using the term "conception" in the same sense in which it is used in the definition of Pope Pius IX. Bernard would seem to have been speaking of conception in the active sense of the mother's cooperation, for in his argument he says: "How can there be absence of sin where there is concupiscence (libido)?" and stronger expressions follow, showing that he is speaking of the mother and not of the child.

What did the query starter believe to be the ultimate difficulty in accepting  the a virgin conception of Mary ?
Output: How can there be absence of sin where there is concupiscence (libido)?


Input: Article: The general effect of the water content upon the wood substance is to render it softer and more pliable. A similar effect of common observation is in the softening action of water on rawhide, paper, or cloth. Within certain limits, the greater the water content, the greater its softening effect.

Now answer this question: What material sometimes used for dog chews reacts similarly to wood because of its water content?

Output: rawhide


Article: As advances and specialization have made new scientific research inaccessible to most audiences, the "literary" nature of science writing has become less pronounced over the last two centuries. Now, science appears mostly in journals. Scientific works of Aristotle, Copernicus, and Newton still exhibit great value, but since the science in them has largely become outdated, they no longer serve for scientific instruction. Yet, they remain too technical to sit well in most programmes of literary study. Outside of "history of science" programmes, students rarely read such works.

Question: In what coursework is one still likely to encounter the works of these classic scientists?
Ans: "history of science" programmes


Here is a question about this article: The most familiar, and historically the oldest, types of glass are "silicate glasses" based on the chemical compound silica (silicon dioxide, or quartz), the primary constituent of sand. The term glass, in popular usage, is often used to refer only to this type of material, which is familiar from use as window glass and in glass bottles. Of the many silica-based glasses that exist, ordinary glazing and container glass is formed from a specific type called soda-lime glass, composed of approximately 75% silicon dioxide (SiO2), sodium oxide (Na2O) from sodium carbonate (Na2CO3), calcium oxide, also called lime (CaO), and several minor additives. A very clear and durable quartz glass can be made from pure silica, but the high melting point and very narrow glass transition of quartz make glassblowing and hot working difficult. In glasses like soda lime, the compounds added to quartz are used to lower the melting temperature and improve workability, at a cost in the toughness, thermal stability, and optical transmittance.
What is the answer to this question: What can a very strong and transparent glass be made from?
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So... pure silica


The problem: Answer a question about this article:
Vladimir had been prince of Novgorod when his father Sviatoslav I died in 972. He was forced to flee to Scandinavia in 976 after his half-brother Yaropolk had murdered his other brother Oleg and taken control of Rus. In Scandinavia, with the help of his relative Earl Håkon Sigurdsson, ruler of Norway, Vladimir assembled a Viking army and reconquered Novgorod and Kiev from Yaropolk. As Prince of Kiev, Vladimir's most notable achievement was the Christianization of Kievan Rus', a process that began in 988. The Primary Chronicle states that when Vladimir had decided to accept a new faith instead of the traditional idol-worship (paganism) of the Slavs, he sent out some of his most valued advisors and warriors as emissaries to different parts of Europe. They visited the Christians of the Latin Rite, the Jews, and the Muslims before finally arriving in Constantinople. They rejected Islam because, among other things, it prohibited the consumption of alcohol, and Judaism because the god of the Jews had permitted his chosen people to be deprived of their country. They found the ceremonies in the Roman church to be dull. But at Constantinople, they were so astounded by the beauty of the cathedral of Hagia Sophia and the liturgical service held there that they made up their minds there and then about the faith they would like to follow. Upon their arrival home, they convinced Vladimir that the faith of the Byzantine Rite was the best choice of all, upon which Vladimir made a journey to Constantinople and arranged to marry Princess Anna, the sister of Byzantine emperor Basil II.
When did the Christianization of Kievan begin?
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The answer: 988


The problem: Answer a question about this article:
Lilius's proposals had two components. Firstly, he proposed a correction to the length of the year. The mean tropical year is 365.24219 days long. As the average length of a Julian year is 365.25 days, the Julian year is almost 11 minutes longer than the mean tropical year. The discrepancy results in a drift of about three days every 400 years. Lilius's proposal resulted in an average year of 365.2425 days (see Accuracy). At the time of Gregory's reform there had already been a drift of 10 days since the Council of Nicaea, resulting in the vernal equinox falling on 10 or 11 March instead of the ecclesiastically fixed date of 21 March, and if unreformed it would drift further. Lilius proposed that the 10-day drift should be corrected by deleting the Julian leap day on each of its ten occurrences over a period of forty years, thereby providing for a gradual return of the equinox to 21 March.
How much difference does the extra 11 minutes make over 400 years time?
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The answer:
three days