Problem: At the same time, British, French, and Soviet negotiators scheduled three-party talks on military matters to occur in Moscow in August 1939, aiming to define what the agreement would specify should be the reaction of the three powers to a German attack. The tripartite military talks, started in mid-August, hit a sticking point regarding the passage of Soviet troops through Poland if Germans attacked, and the parties waited as British and French officials overseas pressured Polish officials to agree to such terms. Polish officials refused to allow Soviet troops into Polish territory if Germany attacked; as Polish foreign minister Józef Beck pointed out, they feared that once the Red Army entered their territories, it might never leave.
In what city did the tripartite military talks occur during the month of August?
The answer is the following: Moscow

Problem: In 1203, Dominic joined Prior Diego de Acebo on an embassy to Denmark for the monarchy of Spain, to arrange the marriage between the son of King Alfonso VIII of Castile and a niece of King Valdemar II of Denmark. At that time the south of France was the stronghold of the Cathar or Albigensian heresy, named after the Duke of Albi, a Cathar sympathiser and opponent to the subsequent Albigensian Crusade (1209–1229). Dominic was fired by a reforming zeal after they encountered Albigensian Christians at Toulouse.
During what time period did the Albigensian Crusade occur?
The answer is the following: 1209–1229

Problem: Historians Luciano Petech and Sato Hisashi argue that the Ming upheld a "divide-and-rule" policy towards a weak and politically fragmented Tibet after the Sakya regime had fallen. Chan writes that this was perhaps the calculated strategy of the Yongle Emperor, as exclusive patronage to one Tibetan sect would have given it too much regional power. Sperling finds no textual evidence in either Chinese or Tibetan sources to support this thesis of Petech and Hisashi. Norbu asserts that their thesis is largely based on the list of Ming titles conferred on Tibetan lamas rather than "comparative analysis of developments in China and Tibet." Rossabi states that this theory "attributes too much influence to the Chinese," pointing out that Tibet was already politically divided when the Ming dynasty began. Rossabi also discounts the "divide-and-rule" theory on the grounds of the Yongle Emperor's failed attempt to build a strong relationship with the fifth Karmapa—one which he hoped would parallel Kublai Khan's earlier relationship with the Sakya Phagpa lama. Instead, the Yongle Emperor followed the Karmapa's advice of giving patronage to many different Tibetan lamas.
Who did Yongle Emperor fail to build a solid relationship with?
The answer is the following: fifth Karmapa

Problem: Shemaryahu Talmon, who summarized the amount of consensus and genetic relation to the Urtext of the Hebrew Bible, concluded that major divergences which intrinsically affect the sense are extremely rare. As far as the Hebrew Bible referenced by Old Testament is concerned, almost all of the textual variants are fairly insignificant and hardly affect any doctrine. Professor Douglas Stuart states: "It is fair to say that the verses, chapters, and books of the Bible would read largely the same, and would leave the same impression with the reader, even if one adopted virtually every possible alternative reading to those now serving as the basis for current English translations."
How common are variations in text that alter the meaning of the Urtext of the Hebrew Bible?
The answer is the following:
extremely rare