Problem: At about this time the surrounding areas experienced recurring fragmentation and reincorporations among a number of feudal secular and ecclesiastical lordships, a common process in the Holy Roman Empire. Alsace experienced great prosperity during the 12th and 13th centuries under Hohenstaufen emperors. Frederick I set up Alsace as a province (a procuratio, not a provincia) to be ruled by ministeriales, a non-noble class of civil servants. The idea was that such men would be more tractable and less likely to alienate the fief from the crown out of their own greed. The province had a single provincial court (Landgericht) and a central administration with its seat at Hagenau. Frederick II designated the Bishop of Strasbourg to administer Alsace, but the authority of the bishop was challenged by Count Rudolf of Habsburg, who received his rights from Frederick II's son Conrad IV. Strasbourg began to grow to become the most populous and commercially important town in the region. In 1262, after a long struggle with the ruling bishops, its citizens gained the status of free imperial city. A stop on the Paris-Vienna-Orient trade route, as well as a port on the Rhine route linking southern Germany and Switzerland to the Netherlands, England and Scandinavia, it became the political and economic center of the region. Cities such as Colmar and Hagenau also began to grow in economic importance and gained a kind of autonomy within the "Decapole" or "Dekapolis", a federation of ten free towns.
What was considered a common practice in during the Holy Roman Empire?
The answer is the following: fragmentation and reincorporations among a number of feudal secular and ecclesiastical lordships

Problem: Many teachers at Sabha were Egyptian, and for the first time Gaddafi had access to pan-Arab newspapers and radio broadcasts, most notably the Cairo-based Voice of the Arabs. Growing up, Gaddafi witnessed significant events rock the Arab world, including the 1948 Arab–Israeli War, the Egyptian Revolution of 1952, the Suez Crisis of 1956, and the short-lived existence of the United Arab Republic between 1958 and 1961. Gaddafi admired the political changes implemented in the Arab Republic of Egypt under his hero, President Gamal Abdel Nasser. Nasser argued for Arab nationalism; the rejection of Western colonialism, neo-colonialism, and Zionism; and a transition from capitalism to socialism. Nasser's book, Philosophy of the Revolution, was a key influence on Gaddafi; outlining how to initiate a coup, it has been described as "the inspiration and blueprint of [Gaddafi's] revolution."
What political ideology did Nasser implement?
The answer is the following: transition from capitalism to socialism

Problem: Christianity (59%), particularly Catholicism (33%), was the most prevalently practiced religion in New York as of 2014, followed by Judaism, with approximately 1.1 million Jews in New York City, over half living in Brooklyn. Islam ranks third in New York City, with official estimates ranging between 600,000 and 1,000,000 observers and including 10% of the city's public schoolchildren, followed by Hinduism, Buddhism, and a variety of other religions, as well as atheism. In 2014, 24% self-identified with no organized religious affiliation.
What percentage of New Yorkers follow the Catholic faith?
The answer is the following: 33%

Problem: The history of Islam in Somalia is as old as the religion itself. The early persecuted Muslims fled to various places in the region, including the city of Zeila in modern-day northern Somalia, so as to seek protection from the Quraysh. Somalis were among the first populations on the continent to embrace Islam. With very few exceptions, Somalis are entirely Muslims, the majority belonging to the Sunni branch of Islam and the Shafi`i school of Islamic jurisprudence, although a few are also adherents of the Shia Muslim denomination.
In what geographic part of Somalia is Zeila located?
The answer is the following:
northern