The problem: Answer a question about this article:
In 1634, the Mughal emperor extended his hospitality to the English traders to the region of Bengal, and in 1717 completely waived customs duties for the trade. The company's mainstay businesses were by then cotton, silk, indigo dye, saltpetre, and tea. The Dutch were aggressive competitors and had meanwhile expanded their monopoly of the spice trade in the Malaccan straits by ousting the Portuguese in 1640–41. With reduced Portuguese and Spanish influence in the region, the EIC and Dutch East India Company (VOC) entered a period of intense competition, resulting in the Anglo-Dutch Wars of the 17th and 18th centuries.
what year did the Mughal emperor completely wave customs duities?
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The answer: 1717


Problem: Please answer a question about the following article about Imperial College London:
Imperial College Healthcare NHS Trust was formed on 1 October 2007 by the merger of Hammersmith Hospitals NHS Trust (Charing Cross Hospital, Hammersmith Hospital and Queen Charlotte's and Chelsea Hospital) and St Mary's NHS Trust (St. Mary's Hospital and Western Eye Hospital) with Imperial College London Faculty of Medicine. It is an academic health science centre and manages five hospitals: Charing Cross Hospital, Queen Charlotte's and Chelsea Hospital, Hammersmith Hospital, St Mary's Hospital, and Western Eye Hospital. The Trust is currently the largest in the UK and has an annual turnover of £800 million, treating more than a million patients a year.[citation needed]
How many hospitals does it manage?
A: five


Question: Read this and answer the question

India rejected Chinese demands that the torch route be clear of India's 150,000-strong Tibetan exile community, by which they required a ban on congregation near the curtailed 3 km route. In response Indian officials said India was a democracy, and "a wholesale ban on protests was out of the question". Contradicting some other reports, Indian officials also refused permission to the "Olympic Holy Flame Protection Unit". The combined effect is a "rapid deterioration" of relations between India and China. Meanwhile, the Tibetan government in exile, which is based in India, has stated that it did not support the disruption of the Olympic torch relay.

India refused China's request that the Tibetan exile community be avoided because they said India is what?
Answer: a democracy


Problem: People with long-term pain frequently display psychological disturbance, with elevated scores on the Minnesota Multiphasic Personality Inventory scales of hysteria, depression and hypochondriasis (the "neurotic triad"). Some investigators have argued that it is this neuroticism that causes acute pain to turn chronic, but clinical evidence points the other way, to chronic pain causing neuroticism. When long-term pain is relieved by therapeutic intervention, scores on the neurotic triad and anxiety fall, often to normal levels. Self-esteem, often low in chronic pain patients, also shows improvement once pain has resolved.
When people have long-term pain, what do they frequently display?
The answer is the following: psychological disturbance


There are traditions long associated with football games. Students growl like wildcats when the opposing team controls the ball, while simulating a paw with their hands. They will also jingle keys at the beginning of each kickoff. In the past, before the tradition was discontinued, students would throw marshmallows during games. The Clock Tower at the Rebecca Crown Center glows purple, instead of its usual white, after a winning game, thereby proclaiming the happy news. The Clock Tower remains purple until a loss or until the end of the sports season. Whereas formerly the Clock Tower was lighted only for football victories, wins for men's basketball and women's lacrosse now merit commemoration as well; important victories in other sports may also prompt an empurpling.
What do students traditionally do at the beginning of each football game kickoff?
jingle keys


Here is a question about this article: These different explorations of 'identity' demonstrate how difficult a concept it is to pin down. Since identity is a virtual thing, it is impossible to define it empirically. Discussions of identity use the term with different meanings, from fundamental and abiding sameness, to fluidity, contingency, negotiated and so on. Brubaker and Cooper note a tendency in many scholars to confuse identity as a category of practice and as a category of analysis (Brubaker & Cooper 2000, p. 5). Indeed, many scholars demonstrate a tendency to follow their own preconceptions of identity, following more or less the frameworks listed above, rather than taking into account the mechanisms by which the concept is crystallised as reality. In this environment, some analysts, such as Brubaker and Cooper, have suggested doing away with the concept completely (Brubaker & Cooper 2000, p. 1). Others, by contrast, have sought to introduce alternative concepts in an attempt to capture the dynamic and fluid qualities of human social self-expression. Hall (1992, 1996), for example, suggests treating identity as a process, to take into account the reality of diverse and ever-changing social experience. Some scholars have introduced the idea of identification, whereby identity is perceived as made up of different components that are 'identified' and interpreted by individuals. The construction of an individual sense of self is achieved by personal choices regarding who and what to associate with. Such approaches are liberating in their recognition of the role of the individual in social interaction and the construction of identity.
What is the answer to this question: The idea that identity is made of components that are identified by individuals is what idea? 
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So...
the idea of identification