Input: Article: Gladstone returned to power after the 1892 general election; he was 82 years old. Victoria objected when Gladstone proposed appointing the Radical MP Henry Labouchere to the Cabinet, so Gladstone agreed not to appoint him. In 1894, Gladstone retired and, without consulting the outgoing prime minister, Victoria appointed Lord Rosebery as prime minister. His government was weak, and the following year Lord Salisbury replaced him. Salisbury remained prime minister for the remainder of Victoria's reign.

Now answer this question: Who did Victoria appoint to Prime Minister after Gladstone retired in 1894?

Output: Lord Rosebery

Input: Article: Most mammals are viviparous, giving birth to live young. However, the five species of monotreme, the platypuses and the echidnas, lay eggs. The monotremes have a sex determination system different from that of most other mammals. In particular, the sex chromosomes of a platypus are more like those of a chicken than those of a therian mammal. Like marsupials and most other mammals, monotreme young are larval and fetus-like, as the presence of epipubic bones prevents the expansion of the torso, forcing them to produce small young.

Now answer this question: Which mammal that has the bill of a duck lays eggs?

Output: platypus

Input: Article: To put it another way, a thing or person is often seen as having a "defining essence" or a "core identity" that is unchanging, and describes what the thing or person really is. In this way of thinking, things and people are seen as fundamentally the same through time, with any changes being qualitative and secondary to their core identity (e.g. "Mark's hair has turned gray as he has gotten older, but he is still the same person"). But in Whitehead's cosmology, the only fundamentally existent things are discrete "occasions of experience" that overlap one another in time and space, and jointly make up the enduring person or thing. On the other hand, what ordinary thinking often regards as "the essence of a thing" or "the identity/core of a person" is an abstract generalization of what is regarded as that person or thing's most important or salient features across time. Identities do not define people, people define identities. Everything changes from moment to moment, and to think of anything as having an "enduring essence" misses the fact that "all things flow", though it is often a useful way of speaking.

Now answer this question: In that line of thinking, how are changes described?

Output:
qualitative and secondary to their core identity