QUES: The Alaska Bush, central Juneau, midtown and downtown Anchorage, and the areas surrounding the University of Alaska Fairbanks campus and Ester have been strongholds of the Democratic Party. The Matanuska-Susitna Borough, the majority of Fairbanks (including North Pole and the military base), and South Anchorage typically have the strongest Republican showing. As of 2004[update], well over half of all registered voters have chosen "Non-Partisan" or "Undeclared" as their affiliation, despite recent attempts to close primaries to unaffiliated voters.
The areas surrounding which university has been unhistorically a Democratic stronghold?

ANS: unanswerable

QUES: Cork was originally a monastic settlement, reputedly founded by Saint Finbarr in the 6th century. Cork achieved an urban character at some point between 915 and 922 when Norseman (Viking) settlers founded a trading port. It has been proposed that, like Dublin, Cork was an important trading centre in the global Scandinavian trade network. The ecclesiastical settlement continued alongside the Viking longphort, with the two developing a type of symbiotic relationship; the Norsemen providing otherwise unobtainable trade goods for the monastery, and perhaps also military aid.
Who did the monastery provide religious services for?

ANS: unanswerable

QUES: From the death of the Near East new nations were able to rise from the ashes, notably the Republic of Turkey. Paradoxically it now aligned itself with the west rather than with the east. Mustafa Kemal, its founder, a former Ottoman high-ranking officer, was insistent on this social revolution, which, among other changes, liberated women from the strait rules still in effect in most Arabic-speaking countries. The demise of the political Near East now left a gap where it had been, into which stepped the Middle East.
Who was a former Ottoman high-ranking officer?

ANS: Mustafa Kemal

QUES: In Whitehead's view, then, concepts such as "quality", "matter", and "form" are problematic. These "classical" concepts fail to adequately account for change, and overlook the active and experiential nature of the most basic elements of the world. They are useful abstractions, but are not the world's basic building blocks. What is ordinarily conceived of as a single person, for instance, is philosophically described as a continuum of overlapping events. After all, people change all the time, if only because they have aged by another second and had some further experience. These occasions of experience are logically distinct, but are progressively connected in what Whitehead calls a "society" of events. By assuming that enduring objects are the most real and fundamental things in the universe, materialists have mistaken the abstract for the concrete (what Whitehead calls the "fallacy of misplaced concreteness").
How did Whitehead define the "fallacy of misplaced concreteness"?

ANS:
By assuming that enduring objects are the most real and fundamental things in the universe, materialists have mistaken the abstract for the concrete