Question: In North America, especially the first half of this period, people experienced considerable prosperity in the Roaring Twenties. The social and societal upheaval known as the Roaring Twenties began in North America and spread to Europe in the aftermath of World War I. The Roaring Twenties, often called "The Jazz Age", saw an exposition of social, artistic, and cultural dynamism. 'Normalcy' returned to politics, jazz music blossomed, the flapper redefined modern womanhood, Art Deco peaked. The spirit of the Roaring Twenties was marked by a general feeling of discontinuity associated with modernity, a break with traditions. Everything seemed to be feasible through modern technology. New technologies, especially automobiles, movies and radio proliferated 'modernity' to a large part of the population. The 1920s saw the general favor of practicality, in architecture as well as in daily life. The 1920s was further distinguished by several inventions and discoveries, extensive industrial growth and the rise in consumer demand and aspirations, and significant changes in lifestyle.
Is there an answer to this question: Where did the "Roaring Twenties"  spread to after the war?

Answer: Europe


Question: Upon this basis, along with that of the logical content of assertions (where logical content is inversely proportional to probability), Popper went on to develop his important notion of verisimilitude or "truthlikeness". The intuitive idea behind verisimilitude is that the assertions or hypotheses of scientific theories can be objectively measured with respect to the amount of truth and falsity that they imply. And, in this way, one theory can be evaluated as more or less true than another on a quantitative basis which, Popper emphasises forcefully, has nothing to do with "subjective probabilities" or other merely "epistemic" considerations.
Is there an answer to this question: What term means the opposite of verisimilitude?

Answer: unanswerable


Question: As the economic situation worsened MacDonald agreed to form a "National Government" with the Conservatives and the Liberals. On 24 August 1931 MacDonald submitted the resignation of his ministers and led a small number of his senior colleagues in forming the National Government together with the other parties. This caused great anger among those within the Labour Party who felt betrayed by MacDonald's actions: he and his supporters were promptly expelled from the Labour Party and formed a separate National Labour Organisation. The remaining Labour Party MPs (led again by Arthur Henderson) and a few Liberals went into opposition. The ensuing 1931 general election resulted in overwhelming victory for the National Government and disaster for the Labour Party which won only 52 seats, 225 fewer than in 1929.
Is there an answer to this question: What election was an overwhelming victory for the Labour Party?

Answer: unanswerable


Question: Muhammad Husayn Tabatabaei says that according to the popular explanation among the later exegetes, ta'wil indicates the particular meaning a verse is directed towards. The meaning of revelation (tanzil), as opposed to ta'wil, is clear in its accordance to the obvious meaning of the words as they were revealed. But this explanation has become so widespread that, at present, it has become the primary meaning of ta'wil, which originally meant "to return" or "the returning place". In Tabatabaei's view, what has been rightly called ta'wil, or hermeneutic interpretation of the Quran, is not concerned simply with the denotation of words. Rather, it is concerned with certain truths and realities that transcend the comprehension of the common run of men; yet it is from these truths and realities that the principles of doctrine and the practical injunctions of the Quran issue forth. Interpretation is not the meaning of the verse—rather it transpires through that meaning, in a special sort of transpiration. There is a spiritual reality—which is the main objective of ordaining a law, or the basic aim in describing a divine attribute—and then there is an actual significance that a Quranic story refers to.
Is there an answer to this question: What can interpretation find that lies the behind the apparent events referred to in a Quranic story?

Answer:
a spiritual reality