Problem: Modern history:

Society in the Japanese "Tokugawa period" (Edo society), unlike the shogunates before it, was based on the strict class hierarchy originally established by Toyotomi Hideyoshi. The daimyo, or lords, were at the top, followed by the warrior-caste of samurai, with the farmers, artisans, and traders ranking below. In some parts of the country, particularly smaller regions, daimyo and samurai were more or less identical, since daimyo might be trained as samurai, and samurai might act as local lords. Otherwise, the largely inflexible nature of this social stratification system unleashed disruptive forces over time. Taxes on the peasantry were set at fixed amounts which did not account for inflation or other changes in monetary value. As a result, the tax revenues collected by the samurai landowners were worth less and less over time. This often led to numerous confrontations between noble but impoverished samurai and well-to-do peasants, ranging from simple local disturbances to much bigger rebellions. None, however, proved compelling enough to seriously challenge the established order until the arrival of foreign powers.

What was society based on during the Tukugawa period?
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A: strict class hierarchy


Problem: No archaeological evidence that indicates a settlement on the site of today′s city centre prior to the 12th century has been found so far. In antiquity, a Celtic oppidum stood on the Engehalbinsel (peninsula) north of Bern, fortified since the 2nd century BC (late La Tène period), thought to be one of the twelve oppida of the Helvetii mentioned by Caesar. During the Roman era, there was a Gallo-Roman vicus on the same site. The Bern zinc tablet has the name Brenodor ("dwelling of Breno"). In the Early Middle Ages, there was a settlement in Bümpliz, now a city district of Bern, some 4 km (2 mi) from the medieval city.
When was the settlement in Bumpliz close to the medieval city?
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Answer: Early Middle Ages


Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
In his Science of Logic (1812–1814) Hegel argues that finite qualities are not fully "real" because they depend on other finite qualities to determine them. Qualitative infinity, on the other hand, would be more self-determining and hence more fully real. Similarly finite natural things are less "real"—because they are less self-determining—than spiritual things like morally responsible people, ethical communities and God. So any doctrine, such as materialism, that asserts that finite qualities or natural objects are fully real is mistaken.
Which doctrine did Hegel support?
A: unanswerable


Context and question: In the controversial elections in 2002, Sassou won with almost 90% of the vote cast. His two main rivals, Lissouba and Bernard Kolelas, were prevented from competing and the only remaining credible rival, Andre Milongo, advised his supporters to boycott the elections and then withdrew from the race. A new constitution, agreed upon by referendum in January 2002, granted the president new powers, extended his term to seven years, and introduced a new bicameral assembly. International observers took issue with the organization of the presidential election and the constitutional referendum, both of which were reminiscent in their organization of Congo's era of the one-party state. Following the presidential elections, fighting restarted in the Pool region between government forces and rebels led by Pastor Ntumi; a peace treaty to end the conflict was signed in April 2003.
How long did the presidential term become under the new constitution?
Answer: seven years


Question: Another effective way to decrease the transmission rate of infectious diseases is to recognize the effects of small-world networks. In epidemics, there are often extensive interactions within hubs or groups of infected individuals and other interactions within discrete hubs of susceptible individuals. Despite the low interaction between discrete hubs, the disease can jump to and spread in a susceptible hub via a single or few interactions with an infected hub. Thus, infection rates in small-world networks can be reduced somewhat if interactions between individuals within infected hubs are eliminated (Figure 1). However, infection rates can be drastically reduced if the main focus is on the prevention of transmission jumps between hubs. The use of needle exchange programs in areas with a high density of drug users with HIV is an example of the successful implementation of this treatment method.  Another example is the use of ring culling or vaccination of potentially susceptible livestock in adjacent farms to prevent the spread of the foot-and-mouth virus in 2001.
Is there an answer to this question: What is a way of drastically harming infection rates?

Answer: unanswerable


Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
By the end of the early modern period, the structure and orientation of higher education had changed in ways that are eminently recognizable for the modern context. Aristotle was no longer a force providing the epistemological and methodological focus for universities and a more mechanistic orientation was emerging. The hierarchical place of theological knowledge had for the most part been displaced and the humanities had become a fixture, and a new openness was beginning to take hold in the construction and dissemination of knowledge that were to become imperative for the formation of the modern state.
At the end of what period would universities become alike to contemporary universities?
A:
the end of the early modern period