Problem: Orthodox Judaism:

Orthodox Judaism is the approach to religious Judaism which subscribes to a tradition of mass revelation and adheres to the interpretation and application of the laws and ethics of the Torah as legislated in the Talmudic texts by the Tanaim and Amoraim. These texts were subsequently developed and applied by later authorities, known as the Gaonim, Rishonim, and Acharonim. Orthodox Judaism generally includes Modern Orthodox Judaism (אורתודוקסיה מודרנית) and Ultra-Orthodox or Haredi Judaism (יהדות חרדית), but complete within is a wide range of philosophies. Although Orthodox Judaism would probably be considered the mainstream expression of Judaism prior to the 19th century, for some Orthodox Judaism is a modern self-identification that distinguishes it from traditional pre-modern Judaism.

What is the approach to Judiasm that subscribes to a tradition of mass revelation?
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A: Orthodox


Problem: University:

Many scholars (including Makdisi) have argued that early medieval universities were influenced by the religious madrasahs in Al-Andalus, the Emirate of Sicily, and the Middle East (during the Crusades). Other scholars see this argument as overstated. Lowe and Yasuhara have recently drawn on the well-documented influences of scholarship from the Islamic world on the universities of Western Europe to call for a reconsideration of the development of higher education, turning away from a concern with local institutional structures to a broader consideration within a global context.

Who argues that many religious madrashas were influenced by medieval universities?
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A: unanswerable


Problem: Royal assent:

Originally, legislative power was exercised by the sovereign acting on the advice of the Curia Regis, or Royal Council, in which important magnates and clerics participated and which evolved into parliament. The so-called Model Parliament included bishops, abbots, earls, barons, and two knights from each shire and two burgesses from each borough among its members. In 1265, the Earl of Leicester irregularly called a full parliament without royal authorisation. The body eventually came to be divided into two branches: bishops, abbots, earls, and barons formed the House of Lords, while the shire and borough representatives formed the House of Commons. The King would seek the advice and consent of both houses before making any law. During Henry VI's reign, it became regular practice for the two houses to originate legislation in the form of bills, which would not become law unless the sovereign's assent was obtained, as the sovereign was, and still remains, the enactor of laws. Hence, all acts include the clause "Be it enacted by the Queen's (King's) most Excellent Majesty, by and with the advice and consent of the Lords Spiritual and Temporal, and Commons, in this present Parliament assembled, and by the authority of the same, as follows...". The Parliament Acts 1911 and 1949 provide a second potential preamble if the House of Lords were to be excluded from the process.

During Henry VIII's reign, it became common for the two houses to do what?
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A: unanswerable


Problem: Neptune:

Meanwhile, Le Verrier by letter urged Berlin Observatory astronomer Johann Gottfried Galle to search with the observatory's refractor. Heinrich d'Arrest, a student at the observatory, suggested to Galle that they could compare a recently drawn chart of the sky in the region of Le Verrier's predicted location with the current sky to seek the displacement characteristic of a planet, as opposed to a fixed star. On the evening of 23 September 1846, the day Galle received the letter, he discovered Neptune within 1° of where Le Verrier had predicted it to be, about 12° from Adams' prediction. Challis later realised that he had observed the planet twice, on 4 and 12 August, but did not recognise it as a planet because he lacked an up-to-date star map and was distracted by his concurrent work on comet observations.

What was Challis looking for when he saw Neptune the first two times? 
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A:
comet observations