Input: Read this: After the Revolution of 1979, as the new government imposed new laws and standards, a new age in Iranian cinema emerged, starting with Viva... by Khosrow Sinai and followed by many other directors, such as Abbas Kiarostami and Jafar Panahi. Kiarostami, an admired Iranian director, planted Iran firmly on the map of world cinema when he won the Palme d'Or for Taste of Cherry in 1997. The continuous presence of Iranian films in prestigious international festivals, such as the Cannes Film Festival, the Venice Film Festival, and the Berlin International Film Festival, attracted world attention to Iranian masterpieces. In 2006, six Iranian films, of six different styles, represented Iranian cinema at the Berlin International Film Festival. Critics considered this a remarkable event in the history of Iranian cinema.
Question: Which Iranian director won the Palm d'Or at Cannes in 1997?

Output: Abbas Kiarostami


Input: Read this: In the 19th century, the monasteries built in the high Alps during the medieval period to shelter travelers and as places of pilgrimage, became tourist destinations. The Benedictines had built monasteries in Lucerne, Switzerland, and Oberammergau; the Cistercians in the Tyrol and at Lake Constance; and the Augustinians had abbeys in the Savoy and one in the center of Interlaken, Switzerland. The Great St Bernard Hospice, built in the 9th or 10th centuries, at the summit of the Great Saint Bernard Pass was shelter for travelers and place for pilgrims since its inception; by the 19th century it became a tourist attraction with notable visitors such as author Charles Dickens and mountaineer Edward Whymper.
Question: When was the Great St. Bernard Hospice built?

Output: the 9th or 10th centuries


Input: Read this: The identification of Jesus as the Messiah is not accepted by Judaism. The term for a Christian in Hebrew is נוּצְרי (Notzri—"Nazarene"), a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים (Yehudim Meshihi'im—"Messianic Jews").
Question: Which religion does not accept Notzri as the Messiah?

Output: unanswerable


Input: Read this: McKerrow had articulated textual criticism's goal in terms of "our ideal of an author's fair copy of his work in its final state". Bowers asserted that editions founded on Greg's method would "represent the nearest approximation in every respect of the author's final intentions." Bowers stated similarly that the editor's task is to "approximate as nearly as possible an inferential authorial fair copy." Tanselle notes that, "Textual criticism ... has generally been undertaken with a view to reconstructing, as accurately as possible, the text finally intended by the author".
Question: What are editors trying to ultimately accomplish?

Output:
our ideal of an author's fair copy of his work in its final state