Input: Read this: The divisions between all these groups are approximate and their boundaries are not always clear. The Mizrahim for example, are a heterogeneous collection of North African, Central Asian, Caucasian, and Middle Eastern Jewish communities that are no closer related to each other than they are to any of the earlier mentioned Jewish groups. In modern usage, however, the Mizrahim are sometimes termed Sephardi due to similar styles of liturgy, despite independent development from Sephardim proper. Thus, among Mizrahim there are Egyptian Jews, Iraqi Jews, Lebanese Jews, Kurdish Jews, Libyan Jews, Syrian Jews, Bukharian Jews, Mountain Jews, Georgian Jews, Iranian Jews and various others. The Teimanim from Yemen are sometimes included, although their style of liturgy is unique and they differ in respect to the admixture found among them to that found in Mizrahim. In addition, there is a differentiation made between Sephardi migrants who established themselves in the Middle East and North Africa after the expulsion of the Jews from Spain and Portugal in the 1490s and the pre-existing Jewish communities in those regions.
Question: When were the Jews welcomed into Spain and Portugal?

Output: unanswerable


QUES: In the example above, the identity and the rotations constitute a subgroup R = {id, r1, r2, r3}, highlighted in red in the group table above: any two rotations composed are still a rotation, and a rotation can be undone by (i.e. is inverse to) the complementary rotations 270° for 90°, 180° for 180°, and 90° for 270° (note that rotation in the opposite direction is not defined). The subgroup test is a necessary and sufficient condition for a subset H of a group G to be a subgroup: it is sufficient to check that g−1h ∈ H for all elements g, h ∈ H. Knowing the subgroups is important in understanding the group as a whole.d[›]

What is defined when moving in the opposite direction?
What is the answer?
ANS: unanswerable


QUES: The reemergence of Cubism coincided with the appearance from about 1917–24 of a coherent body of theoretical writing by Pierre Reverdy, Maurice Raynal and Daniel-Henry Kahnweiler and, among the artists, by Gris, Léger and Gleizes. The occasional return to classicism—figurative work either exclusively or alongside Cubist work—experienced by many artists during this period (called Neoclassicism) has been linked to the tendency to evade the realities of the war and also to the cultural dominance of a classical or Latin image of France during and immediately following the war. Cubism after 1918 can be seen as part of a wide ideological shift towards conservatism in both French society and culture. Yet, Cubism itself remained evolutionary both within the oeuvre of individual artists, such as Gris and Metzinger, and across the work of artists as different from each other as Braque, Léger and Gleizes. Cubism as a publicly debated movement became relatively unified and open to definition. Its theoretical purity made it a gauge against which such diverse tendencies as Realism or Naturalism, Dada, Surrealism and abstraction could be compared.
What happened to Cubism before 1918?

ANS: unanswerable


The earliest known references to the islands as a group appeared in the writings of sea-farers from the ancient Greek colony of Massalia. The original records have been lost; however, later writings, e.g. Avienus's Ora maritima, that quoted from the Massaliote Periplus (6th century BC) and from Pytheas's On the Ocean (circa 325–320 BC) have survived. In the 1st century BC, Diodorus Siculus has Prettanikē nēsos, "the British Island", and Prettanoi, "the Britons". Strabo used Βρεττανική (Brettanike), and Marcian of Heraclea, in his Periplus maris exteri, used αἱ Πρεττανικαί νῆσοι (the Prettanic Isles) to refer to the islands. Historians today, though not in absolute agreement, largely agree that these Greek and Latin names were probably drawn from native Celtic-language names for the archipelago. Along these lines, the inhabitants of the islands were called the Πρεττανοί (Priteni or Pretani). The shift from the "P" of Pretannia to the "B" of Britannia by the Romans occurred during the time of Julius Caesar.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Where did the first known occurrence of the British Isle name appear in written material?
Ah, so.. writings of sea-farers


Question: Greeks from Cyprus have a similar history of emigration, usually to the English-speaking world because of the island's colonization by the British Empire. Waves of emigration followed the Turkish invasion of Cyprus in 1974, while the population decreased between mid-1974 and 1977 as a result of emigration, war losses, and a temporary decline in fertility. After the ethnic cleansing of a third of the Greek population of the island in 1974, there was also an increase in the number of Greek Cypriots leaving, especially for the Middle East, which contributed to a decrease in population that tapered off in the 1990s. Today more than two-thirds of the Greek population in Cyprus is urban.
Try to answer this question if possible: Whee these new inhabitants welcomed ?
Answer: Turkish invasion of Cyprus


Context and question: The word "police" was borrowed from French into the English language in the 18th century, but for a long time it applied only to French and continental European police forces. The word, and the concept of police itself, were "disliked as a symbol of foreign oppression" (according to Britannica 1911). Before the 19th century, the first use of the word "police" recorded in government documents in the United Kingdom was the appointment of Commissioners of Police for Scotland in 1714 and the creation of the Marine Police in 1798.
What language did French not borrow the word 'police' from?
Answer:
unanswerable