Problem: Gay and lesbian people can have sexual relationships with someone of the opposite sex for a variety of reasons, including the desire for a perceived traditional family and concerns of discrimination and religious ostracism. While some LGBT people hide their respective orientations from their spouses, others develop positive gay and lesbian identities while maintaining successful heterosexual marriages. Coming out of the closet to oneself, a spouse of the opposite sex, and children can present challenges that are not faced by gay and lesbian people who are not married to people of the opposite sex or do not have children.
What is a possible scenario that can occur when a closeted homosexual is in a heterosexual relationship?
The answer is the following: hide their respective orientations from their spouses

Problem: According to the preamble in The Law of Treaties, treaties are a source of international law. If an act or lack thereof is condemned under international law, the act will not assume international legality even if approved by internal law. This means that in case of a conflict with domestic law, international law will always prevail.
Approval under what law will not make an act or lack thereof legal if condemned under international law?
The answer is the following: internal law

Problem: Hellenistic culture was at its height of world influence in the Hellenistic period. Hellenism or at least Philhellenism reached most regions on the frontiers of the Hellenistic kingdoms. Though some of these regions were not ruled by Greeks or even Greek speaking elites, certain Hellenistic influences can be seen in the historical record and material culture of these regions. Other regions had established contact with Greek colonies before this period, and simply saw a continued process of Hellenization and intermixing.
Hellenism or Philhellenism reached the frontiers of what kingdom?
The answer is the following: Hellenistic

Problem: Rome offers no native creation myth, and little mythography to explain the character of its deities, their mutual relationships or their interactions with the human world, but Roman theology acknowledged that di immortales (immortal gods) ruled all realms of the heavens and earth. There were gods of the upper heavens, gods of the underworld and a myriad of lesser deities between. Some evidently favoured Rome because Rome honoured them, but none were intrinsically, irredeemably foreign or alien. The political, cultural and religious coherence of an emergent Roman super-state required a broad, inclusive and flexible network of lawful cults. At different times and in different places, the sphere of influence, character and functions of a divine being could expand, overlap with those of others, and be redefined as Roman. Change was embedded within existing traditions.
What did the Romans do for those deities that favored Rome? 
The answer is the following:
Rome honoured them