Question: Read this and answer the question

In the east there is a Dutch Low Saxon dialect area, comprising the provinces of Groningen, Drenthe and Overijssel, and parts of the province of Gelderland as well. The IJssel river roughly forms the linguistic watershed here. This group, though not being Low Franconian and being close to the neighbouring Low German, is regarded as Dutch, because of a number of reasons. From the 14th to 15th century onward, its urban centers (Deventer, Zwolle and Kampen as well as Zutphen and Doesburg) have been increasingly influenced by the western written Dutch and became a linguistically mixed area. From the 17th century onward, it was gradually integrated into the Dutch language area. In other words, this group is Dutch synchronically but not diachronically.[citation needed]

When did cities like Diventer and Zutphen start becoming more linguistically diverse?
Answer: 14th to 15th century


Problem: In 1974, Feynman delivered the Caltech commencement address on the topic of cargo cult science, which has the semblance of science, but is only pseudoscience due to a lack of "a kind of scientific integrity, a principle of scientific thought that corresponds to a kind of utter honesty" on the part of the scientist. He instructed the graduating class that "The first principle is that you must not fool yourself—and you are the easiest person to fool. So you have to be very careful about that. After you've not fooled yourself, it's easy not to fool other scientists. You just have to be honest in a conventional way after that."
What is cargo cult science?
The answer is the following: pseudoscience


After the decline of the Teutonic Order following its defeat in the Battle of Grunwald in 1410, and the defeat of the Livonian Order in the Battle of Swienta on 1 September 1435, the Livonian Confederation Agreement was signed on 4 December 1435. The Livonian Confederation ceased to exist during the Livonian War (1558–82). The wars had reduced the Estonian population from about 250–300,000 people before the Livonian War to 120–140,000 in the 1620s. The Grand Duchy of Moscow and Tsardom of Russia also attempted invasions in 1481 and 1558, both of which were unsuccessful .
When was the Livonian Confederation Agreement signed?
4 December 1435


Input: Gamal Abdel Nasser
In the fall of 1958, Nasser formed a tripartite committee consisting of Zakaria Mohieddin, al-Hawrani, and Salah Bitar to oversee developments in Syria. By moving the latter two, who were Ba'athists, to Cairo, he neutralized important political figures who had their own ideas about how Syria should be run. He put Syria under Sarraj, who effectively reduced the province to a police state by imprisoning and exiling landholders who objected to the introduction of Egyptian agricultural reform in Syria, as well as communists. Following the Lebanese election of Fuad Chehab in September 1958, relations between Lebanon and the UAR improved considerably. On 25 March 1959, Chehab and Nasser met at the Lebanese–Syrian border and compromised on an end to the Lebanese crisis.

What was Syria like under Sarraj?
Output: police state


Input: Article: President Franklin Roosevelt ordered General Douglas MacArthur in the Philippines to formulate a Pacific defence plan with Australia in March 1942. Curtin agreed to place Australian forces under the command of MacArthur who became Supreme Commander, South West Pacific. MacArthur moved his headquarters to Melbourne in March 1942 and American troops began massing in Australia. Enemy naval activity reached Sydney in late May 1942, when Japanese midget submarines launched a daring raid on Sydney Harbour. On 8 June 1942, two Japanese submarines briefly shelled Sydney's eastern suburbs and the city of Newcastle.

Now answer this question: Who was the Supreme Commander of the South West Allied forces?

Output: MacArthur


Problem: The focus on the Hellenistic period over the course of the 19th century by scholars and historians has led to an issue common to the study of historical periods; historians see the period of focus as a mirror of the period in which they are living. Many 19th century scholars contended that the Hellenistic period represented a cultural decline from the brilliance of classical Greece. Though this comparison is now seen as unfair and meaningless, it has been noted that even commentators of the time saw the end of a cultural era which could not be matched again. This may be inextricably linked with the nature of government. It has been noted by Herodotus that after the establishment of the Athenian democracy:
What century of scholars considered the Hellenistic period a decline in culture from classic Greece?
The answer is the following:
19th