Context and question: The First Intermediate Period ushered in a time of political upheaval for about 150 years. Stronger Nile floods and stabilisation of government, however, brought back renewed prosperity for the country in the Middle Kingdom c. 2040 BC, reaching a peak during the reign of Pharaoh Amenemhat III. A second period of disunity heralded the arrival of the first foreign ruling dynasty in Egypt, that of the Semitic Hyksos. The Hyksos invaders took over much of Lower Egypt around 1650 BC and founded a new capital at Avaris. They were driven out by an Upper Egyptian force led by Ahmose I, who founded the Eighteenth Dynasty and relocated the capital from Memphis to Thebes.
How long was the upheval of the first Intermediate period?
Answer: 150 years
Context and question: Many religions are practised in Myanmar. Religious edifices and orders have been in existence for many years. Festivals can be held on a grand scale. The Christian and Muslim populations do, however, face religious persecution and it is hard, if not impossible, for non-Buddhists to join the army or get government jobs, the main route to success in the country. Such persecution and targeting of civilians is particularly notable in Eastern Myanmar, where over 3000 villages have been destroyed in the past ten years. More than 200,000 Muslims have fled to Bangladesh over the last 20 years to escape Islamophobic persecution.
Does Burma have more than one religion ?
Answer: Many religions are practised in Myanmar
Context and question: There are very few existing mosaics from the Komnenian period but this paucity must be due to accidents of survival and gives a misleading impression. The only surviving 12th-century mosaic work in Constantinople is a panel in Hagia Sophia depicting Emperor John II and Empress Eirene with the Theotokos (1122–34). The empress with her long braided hair and rosy cheeks is especially capturing. It must be a lifelike portrayal because Eirene was really a redhead as her original Hungarian name, Piroska shows. The adjacent portrait of Emperor Alexios I Komnenos on a pier (from 1122) is similarly personal. The imperial mausoleum of the Komnenos dynasty, the Pantokrator Monastery was certainly decorated with great mosaics but these were later destroyed. The lack of Komnenian mosaics outside the capital is even more apparent. There is only a "Communion of the Apostles" in the apse of the cathedral of Serres.
Why are there so few surviving mosaics from the Komnenian period?
Answer:
accidents of survival