Problem: God:

In theism, God is the creator and sustainer of the universe, while in deism, God is the creator, but not the sustainer, of the universe. Monotheism is the belief in the existence of one God or in the oneness of God. In pantheism, God is the universe itself. In atheism, God is not believed to exist, while God is deemed unknown or unknowable within the context of agnosticism. God has also been conceived as being incorporeal (immaterial), a personal being, the source of all moral obligation, and the "greatest conceivable existent". Many notable philosophers have developed arguments for and against the existence of God.

What does deism believe God's role in the universe is?
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A: the creator, but not the sustainer


Problem: Jonathan Israel rejects the attempts of postmodern and Marxian historians to understand the revolutionary ideas of the period purely as by-products of social and economic transformations. He instead focuses on the history of ideas in the period from 1650 to the end of the 18th century, and claims that it was the ideas themselves that caused the change that eventually led to the revolutions of the latter half of the 18th century and the early 19th century. Israel argues that until the 1650s Western civilization "was based on a largely shared core of faith, tradition and authority".
Jonathon Israel rejects the notion that the revolutionary ideas were by products of what transformations?
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Answer: social and economic


Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
The professionals soon displaced the amateur ex-Public schoolboys. Bermuda's role as the primary Royal Navy base in the Western Hemisphere, with an army garrison to match, ensured that the naval and military officers quickly introduced the newly formalised sports to Bermuda, including cricket, football, Rugby football, and even tennis and rowing (rowing did not adapt well from British rivers to the stormy Atlantic. The officers soon switched to sail racing, founding the Royal Bermuda Yacht Club). Once these sports reached Bermuda, they were eagerly adopted by Bermudians.
Which sport did not transfer well to Bermuda?
A: rowing


Context and question: Subjective Idealism (immaterialism or phenomenalism) describes a relationship between experience and the world in which objects are no more than collections or "bundles" of sense data in the perceiver. Proponents include Berkeley, Bishop of Cloyne, an Anglo-Irish philosopher who advanced a theory he called immaterialism, later referred to as "subjective idealism", contending that individuals can only know sensations and ideas of objects directly, not abstractions such as "matter", and that ideas also depend upon being perceived for their very existence - esse est percipi; "to be is to be perceived".
Of what see was Berkeley bishop?
Answer: Cloyne


Question: Formerly, men not wearing military uniform wore knee breeches of an 18th-century design. Women's evening dress included obligatory trains and tiaras or feathers in their hair (or both). The dress code governing formal court uniform and dress has progressively relaxed. After World War I, when Queen Mary wished to follow fashion by raising her skirts a few inches from the ground, she requested a lady-in-waiting to shorten her own skirt first to gauge the king's reaction. King George V was horrified, so the queen kept her hemline unfashionably low. Following their accession in 1936, King George VI and his consort, Queen Elizabeth, allowed the hemline of daytime skirts to rise. Today, there is no official dress code. Most men invited to Buckingham Palace in the daytime choose to wear service uniform or lounge suits; a minority wear morning coats, and in the evening, depending on the formality of the occasion, black tie or white tie.
Is there an answer to this question: The hemline of daytime skirts were allowed to rise after which year?

Answer: 1936


Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
The Old Swiss Confederacy had acquired a reputation of invincibility during these earlier wars, but expansion of the federation suffered a setback in 1515 with the Swiss defeat in the Battle of Marignano. This ended the so-called "heroic" epoch of Swiss history. The success of Zwingli's Reformation in some cantons led to inter-cantonal religious conflicts in 1529 and 1531 (Wars of Kappel). It was not until more than one hundred years after these internal wars that, in 1648, under the Peace of Westphalia, European countries recognized Switzerland's independence from the Holy Roman Empire and its neutrality.
What inter-cantonal conflicts resulted in the Wars of Kappel?
A:
religious