QUES: The history of emotions has become an increasingly popular topic recently, with some scholars arguing that it is an essential category of analysis, not unlike class, race, or gender. Historians, like other social scientists, assume that emotions, feelings and their expressions are regulated in different ways by both different cultures and different historical times, and constructivist school of history claims even that some sentiments and meta-emotions, for example Schadenfreude, are learnt and not only regulated by culture. Historians of emotion trace and analyse the changing norms and rules of feeling, while examining emotional regimes, codes, and lexicons from social, cultural or political history perspectives. Others focus on the history of medicine, science or psychology. What somebody can and may feel (and show) in a given situation, towards certain people or things, depends on social norms and rules. It is thus historically variable and open to change. Several research centers have opened in the past few years in Germany, England, Spain, Sweden and Australia.

Along with Germany, England, Spain and Australia, where hasn't a research center on the history of emotions recently opened?
What is the answer?
ANS: unanswerable
QUES: Since 1947, Canadian military units have participated in more than 200 operations worldwide, and completed 72 international operations. Canadian soldiers, sailors, and aviators came to be considered world-class professionals through conspicuous service during these conflicts and the country's integral participation in NATO during the Cold War, First Gulf War, Kosovo War, and in United Nations Peacekeeping operations, such as the Suez Crisis, Golan Heights, Cyprus, Croatia, Bosnia, Afghanistan, and Libya. Canada maintained an aircraft carrier from 1957 to 1970 during the Cold War, which never saw combat but participated in patrols during the Cuban Missile Crisis.

 What non-peace keeping effort is the Canadian Military part of?
What is the answer?
ANS: unanswerable
QUES: In the late 1800s, Presbyterian missionaries established a presence in what is now northern New Mexico. This provided an alternative to the Catholicism, which was brought to the area by the Spanish Conquistadors and had remained unchanged. The area experienced a "mini" reformation, in that many converts were made to Presbyterianism, prompting persecution. In some cases, the converts left towns and villages to establish their own neighboring villages. The arrival of the United States to the area prompted the Catholic church to modernize and make efforts at winning the converts back, many of which did return. However, there are still stalwart Presbyterians and Presbyterian churches in the area.

In which century did New Mexican missionaries establish a presence in southern United States?
What is the answer?
ANS:
unanswerable