Input: Read this: Samoans' religious adherence includes the following: Christian Congregational Church of Samoa 31.8%, Roman Catholic 19.4%, Methodist 15.2%, Assembly of God 13.7%, Mormon 7.6%, Seventh-day Adventist 3.9%, Worship Centre 1.7%, other Christian 5.5%, other 0.7%, none 0.1%, unspecified 0.1% (2011 estimate). The Head of State until 2007, His Highness Malietoa Tanumafili II, was a Bahá'í convert. Samoa hosts one of seven Bahá'í Houses of Worship in the world; completed in 1984 and dedicated by the Head of State, it is located in Tiapapata, 8 km (5 mi) from Apia.
Question: Where is the Bahá'í place of worship located in Samoa?

Output: Tiapapata


QUES: Puerto Rico's constitution expressly forbids capital punishment, stating "The death penalty shall not exist", setting it apart from all U.S. states and territories other than Michigan, which also has a constitutional prohibition (eleven other states and the District of Columbia have abolished capital punishment through statutory law). However, capital punishment is still applicable to offenses committed in Puerto Rico, if they fall under the jurisdiction of the federal government, though federal death penalty prosecutions there have generated significant controversy.

What US state prohibits the death penalty in its constitution?
What is the answer?
ANS: Michigan


QUES: Jehovah's Witnesses believe their highest allegiance belongs to God's kingdom, which is viewed as an actual government in heaven, with Christ as king. They remain politically neutral, do not seek public office, and are discouraged from voting, though individual members may participate in uncontroversial community improvement issues. Although they do not take part in politics, they respect the authority of the governments under which they live. They do not celebrate religious holidays such as Christmas and Easter, nor do they observe birthdays, nationalistic holidays, or other celebrations they consider to honor people other than Jesus. They feel that these and many other customs have pagan origins or reflect a nationalistic or political spirit. Their position is that these traditional holidays reflect Satan's control over the world. Witnesses are told that spontaneous giving at other times can help their children to not feel deprived of birthdays or other celebrations.
What is one of the Protestant religions that thinks celebrating things other than Jesus are ok?

ANS: unanswerable


With the six consistories, Paul VI continued the internationalization policies started by Pius XII in 1946 and continued by John XXIII. In his 1976 consistory, five of twenty cardinals originated from Africa, one of them a son of a tribal chief with fifty wives. Several prominent Latin Americans like Eduardo Francisco Pironio of Argentina; Luis Aponte Martinez of Puerto Rico and Eugênio de Araújo Sales and Aloisio Lorscheider from Brazil were also elevated by him. There were voices within the Church at the time saying that the European period of the Church was coming to a close, a view shared by Britain's Cardinal Basil Hume. At the same time, the members of the College of Cardinals lost some of their previous influences, after Paul VI decreed, that not only cardinals but also bishops too may participate in committees of the Roman Curia. The age limit of eighty years imposed by the Pope, a numerical increase of Cardinals by almost 100%, and a reform of the regal vestments of the "Princes of the Church" further contributed to a service-oriented perception of Cardinals under his pontificate. The increased number of Cardinals from the Third World and the papal emphasis on related issues was nevertheless welcomed by many in Western Europe.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): How many cardinals were from Africa in 1976?
Ah, so.. five


Question: Although the two displayed great respect and admiration for each other, their friendship was uneasy and had some qualities of a love-hate relationship. Harold C. Schonberg believes that Chopin displayed a "tinge of jealousy and spite" towards Liszt's virtuosity on the piano, and others have also argued that he had become enchanted with Liszt's theatricality, showmanship and success. Liszt was the dedicatee of Chopin's Op. 10 Études, and his performance of them prompted the composer to write to Hiller, "I should like to rob him of the way he plays my studies." However, Chopin expressed annoyance in 1843 when Liszt performed one of his nocturnes with the addition of numerous intricate embellishments, at which Chopin remarked that he should play the music as written or not play it at all, forcing an apology. Most biographers of Chopin state that after this the two had little to do with each other, although in his letters dated as late as 1848 he still referred to him as "my friend Liszt". Some commentators point to events in the two men's romantic lives which led to a rift between them; there are claims that Liszt had displayed jealousy of his mistress Marie d'Agoult's obsession with Chopin, while others believe that Chopin had become concerned about Liszt's growing relationship with George Sand.
Try to answer this question if possible: What was the name of Liszt's mistress?
Answer: Marie d'Agoult


Question: Michel Foucault claims that the contemporary concept of police as a paid and funded functionary of the state was developed by German and French legal scholars and practitioners in Public administration and Statistics in the 17th and early 18th centuries, most notably with Nicolas Delamare's Traité de la Police ("Treatise on the Police"), first published in 1705. The German Polizeiwissenschaft (Science of Police) first theorized by Philipp von Hörnigk a 17th-century Austrian Political economist and civil servant and much more famously by Johann Heinrich Gottlob Justi who produced an important theoretical work known as Cameral science on the formulation of police. Foucault cites Magdalene Humpert author of Bibliographie der Kameralwissenschaften (1937) in which the author makes note of a substantial bibliography was produced of over 4000 pieces of the practice of Polizeiwissenschaft however, this maybe a mistranslation of Foucault's own work the actual source of Magdalene Humpert states over 14,000 items were produced from the 16th century dates ranging from 1520-1850.
Try to answer this question if possible: When was the 'Treatise on the Police' published?
Answer:
1705