Currently, the rapid influx of northerners and immigrants from Latin America is steadily increasing ethnic and religious diversity: the number of Roman Catholics and Jews in the state has increased, as well as general religious diversity. The second-largest Protestant denomination in North Carolina after Baptist traditions is Methodism, which is strong in the northern Piedmont, especially in populous Guilford County. There are also a substantial number of Quakers in Guilford County and northeastern North Carolina. Many universities and colleges in the state have been founded on religious traditions, and some currently maintain that affiliation, including:
What is the second largest Protestant denomination in North Carolina?
Methodism

In the east there is a Dutch Low Saxon dialect area, comprising the provinces of Groningen, Drenthe and Overijssel, and parts of the province of Gelderland as well. The IJssel river roughly forms the linguistic watershed here. This group, though not being Low Franconian and being close to the neighbouring Low German, is regarded as Dutch, because of a number of reasons. From the 14th to 15th century onward, its urban centers (Deventer, Zwolle and Kampen as well as Zutphen and Doesburg) have been increasingly influenced by the western written Dutch and became a linguistically mixed area. From the 17th century onward, it was gradually integrated into the Dutch language area. In other words, this group is Dutch synchronically but not diachronically.[citation needed]
When did cities like Diventer and Zutphen start becoming more linguistically diverse?
14th to 15th century

The first favours a primordialist approach which takes the sense of self and belonging to a collective group as a fixed thing, defined by objective criteria such as common ancestry and common biological characteristics. The second, rooted in social constructionist theory, takes the view that identity is formed by a predominantly political choice of certain characteristics. In so doing, it questions the idea that identity is a natural given, characterised by fixed, supposedly objective criteria. Both approaches need to be understood in their respective political and historical contexts, characterised by debate on issues of class, race and ethnicity. While they have been criticized, they continue to exert an influence on approaches to the conceptualisation of identity today.
Primordialist and social constructionist views need to be understood in what contexts?
political and historical contexts