Question: The region of modern Eastern Europe and Central Eurasia (Russia, Ukraine and other countries of the ex-USSR) have a long history of Christianity and Christian communities on its lands. In ancient times, in the first centuries after the birth of Christ, when this region was called[by whom?] Scythia - Christians already lived there. Later the region saw the first states to adopt Christianity officially - initially in Armenia (301 AD) and in Georgia (337 AD), later in the Great Russian Principality (Kyivan Rus, Russian: Великое княжество Русское, ca 988 AD). People of that time used to denote themselves Christians (христиане, крестьяне) and Russians (русские). Both terms had strong Christian connotations.[citation needed] It is also interesting that in time the term "крестьяне" acquired the meaning "peasants of Christian faith" and later "peasants" (the main part of the population of the region), while the term "христиане" retained its religious meaning and the term "русские" began to mean representatives of the heterogeneous Russian nation formed on the basis of common Christian faith and language,[citation needed] which strongly influenced the history and development of the region. In the region the "Pravoslav faith" (православная вера - Orthodox faith) or "Russian faith" (русская вера) from earliest times became almost as known as the original "Christian faith" (христианская, крестьянская вера). Also in some contexts the term "cossack" (козак, казак - free man by the will of God) was used[by whom?] to denote "free" Christians of steppe origin and Russian language.
Is there an answer to this question: What was the first state in this region to adopt Christianity? 

Answer: Armenia


Question: On December 30, 1922, the First Congress of the Soviets of the USSR approved the Treaty on the Creation of the USSR, by which Russia was united with the Ukrainian Soviet Socialist Republic, Byelorussian Soviet Socialist Republic, and Transcaucasian Soviet Federal Socialist Republic into a single federal state, the Soviet Union. Later treaty was included in the 1924 Soviet Constitution,[clarification needed] adopted on January 31, 1924 by the Second Congress of Soviets of the USSR.
Is there an answer to this question: What body adopted the 1924 Soviet Constitution?

Answer: the Second Congress of Soviets of the USSR


Question: The 1990s, along with a rise in object-oriented programming, saw a growth in how data in various databases were handled. Programmers and designers began to treat the data in their databases as objects. That is to say that if a person's data were in a database, that person's attributes, such as their address, phone number, and age, were now considered to belong to that person instead of being extraneous data. This allows for relations between data to be relations to objects and their attributes and not to individual fields. The term "object-relational impedance mismatch" described the inconvenience of translating between programmed objects and database tables. Object databases and object-relational databases attempt to solve this problem by providing an object-oriented language (sometimes as extensions to SQL) that programmers can use as alternative to purely relational SQL. On the programming side, libraries known as object-relational mappings (ORMs) attempt to solve the same problem.
Is there an answer to this question: What term is no longer used for the difficulty in database table and programmed object translation?

Answer: unanswerable


Question: Historians trace the earliest church labeled "Baptist" back to 1609 in Amsterdam, with English Separatist John Smyth as its pastor. In accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults. Baptist practice spread to England, where the General Baptists considered Christ's atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect. In 1638, Roger Williams established the first Baptist congregation in the North American colonies. In the mid-18th century, the First Great Awakening increased Baptist growth in both New England and the South. The Second Great Awakening in the South in the early 19th century increased church membership, as did the preachers' lessening of support for abolition and manumission of slavery, which had been part of the 18th-century teachings. Baptist missionaries have spread their church to every continent.
Is there an answer to this question: Who believed Christ's atonement extended to all of life?

Answer:
unanswerable