Presbyterianism is the largest Protestant denomination in Northern Ireland and the second largest on the island of Ireland (after the Anglican Church of Ireland),[citation needed] and was brought by Scottish plantation settlers to Ulster who had been strongly encouraged to emigrate by James VI of Scotland, later James I of England. An estimated 100,000 Scottish Presbyterians moved to the northern counties of Ireland between 1607 and the Battle of the Boyne in 1690.[citation needed] The Presbytery of Ulster was formed in 1642 separately from the established Anglican Church. Presbyterians, along with Roman Catholics in Ulster and the rest of Ireland, suffered under the discriminatory Penal Laws until they were revoked in the early 19th century. Presbyterianism is represented in Ireland by the Presbyterian Church in Ireland, the Free Presbyterian Church of Ulster, the Non-subscribing Presbyterian Church of Ireland, the Reformed Presbyterian Church of Ireland and the Evangelical Presbyterian Church.
What is the largest Protestant denomination in Northern Ireland?
Presbyterianism

Cubist sculpture developed in parallel to Cubist painting. During the autumn of 1909 Picasso sculpted Head of a Woman (Fernande) with positive features depicted by negative space and vice versa. According to Douglas Cooper: "The first true Cubist sculpture was Picasso's impressive Woman's Head, modeled in 1909–10, a counterpart in three dimensions to many similar analytical and faceted heads in his paintings at the time." These positive/negative reversals were ambitiously exploited by Alexander Archipenko in 1912–13, for example in Woman Walking. Joseph Csaky, after Archipenko, was the first sculptor in Paris to join the Cubists, with whom he exhibited from 1911 onwards. They were followed by Raymond Duchamp-Villon and then in 1914 by Jacques Lipchitz, Henri Laurens and Ossip Zadkine.
What Douglas Cooper call Picasso's 1909 Cubist sculpture?
The first true Cubist sculpture

Besides emptiness, Mahayana schools often place emphasis on the notions of perfected spiritual insight (prajñāpāramitā) and Buddha-nature (tathāgatagarbha). There are conflicting interpretations of the tathāgatagarbha in Mahāyāna thought. The idea may be traced to Abhidharma, and ultimately to statements of the Buddha in the Nikāyas. In Tibetan Buddhism, according to the Sakya school, tathāgatagarbha is the inseparability of the clarity and emptiness of one's mind. In Nyingma, tathāgatagarbha also generally refers to inseparability of the clarity and emptiness of one's mind. According to the Gelug school, it is the potential for sentient beings to awaken since they are empty (i.e. dependently originated). According to the Jonang school, it refers to the innate qualities of the mind that expresses themselves as omniscience etc. when adventitious obscurations are removed. The "Tathāgatagarbha Sutras" are a collection of Mahayana sutras that present a unique model of Buddha-nature. Even though this collection was generally ignored in India, East Asian Buddhism provides some significance to these texts.
What does tathagatagarbha mean?
Buddha-nature