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Franklin S. Harris was appointed the university's president in 1921. He was the first BYU president to have a doctoral degree. Harris made several important changes to the school, reorganizing it into a true university, whereas before, its organization had remnants of the Academy days. At the beginning of his tenure, the school was not officially recognized as a university by any accreditation organization. By the end of his term, the school was accredited under all major accrediting organizations at the time. He was eventually replaced by Howard S. McDonald, who received his doctorate from the University of California. When he first received the position, the Second World War had just ended, and thousands of students were flooding into BYU. By the end of his stay, the school had grown nearly five times to an enrollment of 5,440 students. The university did not have the facilities to handle such a large influx, so he bought part of an Air Force Base in Ogden, Utah and rebuilt it to house some of the students. The next president, Ernest L. Wilkinson, also oversaw a period of intense growth, as the school adopted an accelerated building program. Wilkinson was responsible for the building of over eighty structures on the campus, many of which still stand. During his tenure, the student body increased six times, making BYU the largest private school at the time. The quality of the students also increased, leading to higher educational standards at the school. Finally, Wilkinson reorganized the LDS Church units on campus, with ten stakes and over 100 wards being added during his administration.
What sort of credentials did Franklin S. Harris have?
A: doctoral degree

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Other public festivals were not required by the calendar, but occasioned by events. The triumph of a Roman general was celebrated as the fulfillment of religious vows, though these tended to be overshadowed by the political and social significance of the event. During the late Republic, the political elite competed to outdo each other in public display, and the ludi attendant on a triumph were expanded to include gladiator contests. Under the Principate, all such spectacular displays came under Imperial control: the most lavish were subsidised by emperors, and lesser events were provided by magistrates as a sacred duty and privilege of office. Additional festivals and games celebrated Imperial accessions and anniversaries. Others, such as the traditional Republican Secular Games to mark a new era (saeculum), became imperially funded to maintain traditional values and a common Roman identity. That the spectacles retained something of their sacral aura even in late antiquity is indicated by the admonitions of the Church Fathers that Christians should not take part.
In what aspect of the festival did political figures try to out do each other?
A: public display

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According to the scriptures, soon after the parinirvāṇa (from Sanskrit: "highest extinguishment") of Gautama Buddha, the first Buddhist council was held. As with any ancient Indian tradition, transmission of teaching was done orally. The primary purpose of the assembly was to collectively recite the teachings to ensure that no errors occurred in oral transmission. In the first council, Ānanda, a cousin of the Buddha and his personal attendant, was called upon to recite the discourses (sūtras, Pāli suttas) of the Buddha, and, according to some sources, the abhidhamma. Upāli, another disciple, recited the monastic rules (vinaya). Most scholars regard the traditional accounts of the council as greatly exaggerated if not entirely fictitious.[note 36]Richard Gombrich noted Sariputta led communal recitations of the Buddha's teaching for preservation in the Buddha's lifetime in Sangiti Sutta (Digha Nikaya #33), and something similar to the First Council must have taken place to compose Buddhist scriptures.
Who was cousin of the Buddha?
A: Ānanda

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The earliest known references to the islands as a group appeared in the writings of sea-farers from the ancient Greek colony of Massalia. The original records have been lost; however, later writings, e.g. Avienus's Ora maritima, that quoted from the Massaliote Periplus (6th century BC) and from Pytheas's On the Ocean (circa 325–320 BC) have survived. In the 1st century BC, Diodorus Siculus has Prettanikē nēsos, "the British Island", and Prettanoi, "the Britons". Strabo used Βρεττανική (Brettanike), and Marcian of Heraclea, in his Periplus maris exteri, used αἱ Πρεττανικαί νῆσοι (the Prettanic Isles) to refer to the islands. Historians today, though not in absolute agreement, largely agree that these Greek and Latin names were probably drawn from native Celtic-language names for the archipelago. Along these lines, the inhabitants of the islands were called the Πρεττανοί (Priteni or Pretani). The shift from the "P" of Pretannia to the "B" of Britannia by the Romans occurred during the time of Julius Caesar.
Most historians today agree that these British names most likely originated from what native languages names?
A:
unanswerable