Input: Read this: The strength of the Viking influence on Old English appears from the fact that the indispensable elements of the language - pronouns, modals, comparatives, pronominal adverbs (like "hence" and "together"), conjunctions and prepositions - show the most marked Danish influence; the best evidence of Scandinavian influence appears in the extensive word borrowings for, as Jespersen indicates, no texts exist in either Scandinavia or in Northern England from this time to give certain evidence of an influence on syntax. The change to Old English from Old Norse was substantive, pervasive, and of a democratic character. Old Norse and Old English resembled each other closely like cousins and with some words in common, they roughly understood each other; in time the inflections melted away and the analytic pattern emerged. It is most “important to recognize that in many words the English and Scandinavian language differed chiefly in their inflectional elements. The body of the word was so nearly the same in the two languages that only the endings would put obstacles in the way of mutual understanding. In the mixed population which existed in the Danelaw these endings must have led to much confusion, tending gradually to become obscured and finally lost.” This blending of peoples and languages happily resulted in “simplifying English grammar.”
Question: What language was influenced by English as a result of Viking invasions?

Output: unanswerable


Input: Read this: This is not to say that Whitehead's thought was widely accepted or even well-understood. His philosophical work is generally considered to be among the most difficult to understand in all of the western canon. Even professional philosophers struggled to follow Whitehead's writings. One famous story illustrating the level of difficulty of Whitehead's philosophy centers around the delivery of Whitehead's Gifford lectures in 1927–28 – following Arthur Eddington's lectures of the year previous – which Whitehead would later publish as Process and Reality:
Question: Under what name were those lectures later published?

Output: Process and Reality


Input: Read this: Zhejiang is the home of Yueju (越劇), one of the most prominent forms of Chinese opera. Yueju originated in Shengzhou and is traditionally performed by actresses only, in both male and female roles. Other important opera traditions include Yongju (of Ningbo), Shaoju (of Shaoxing), Ouju (of Wenzhou), Wuju (of Jinhua), Taizhou Luantan (of Taizhou) and Zhuji Luantan (of Zhuji).
Question: Where did Yueju end?

Output: unanswerable


Input: Read this: Mission work in Samoa had begun in late 1830 by John Williams, of the London Missionary Society arriving in Sapapali'i from The Cook Islands and Tahiti. According to Barbara A. West, "The Samoans were also known to engage in ‘headhunting', a ritual of war in which a warrior took the head of his slain opponent to give to his leader, thus proving his bravery." However, Robert Louis Stevenson, who lived in Samoa from 1889 until his death in 1894, wrote in A Footnote to History: Eight Years of Trouble in Samoa, "… the Samoans are gentle people."
Question: What warring ritual did Barbara A. West say the indigenous Samoans engaged in?

Output:
headhunting