A special case is that of El Colegio Nacional, created during the district's governmental period of Miguel Alemán Valdés to have, in Mexico, an institution similar to the College of France. The select and privileged group of Mexican scientists and artists belonging to this institution—membership is for life—include, among many, Mario Lavista, Ruy Pérez Tamayo, José Emilio Pacheco, Marcos Moshinsky (d.2009), Guillermo Soberón Acevedo. Members are obligated to publicly disclose their works through conferences and public events such as concerts and recitals.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Who created El Colegio Nacional?
Ah, so.. Miguel Alemán Valdés

The traditional parish system persisted until the Reconstruction Era, when counties were imposed.[citation needed] Nevertheless, traditional parishes still exist in various capacities, mainly as public service districts. When the city of Charleston was formed, it was defined by the limits of the Parish of St. Philip and St. Michael, now also includes parts of St. James' Parish, St. George's Parish, St. Andrew's Parish, and St. John's Parish, although the last two are mostly still incorporated rural parishes.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What isn't the main use of the parish system nowadays?
Ah, so.. unanswerable

In Whitehead's view, then, concepts such as "quality", "matter", and "form" are problematic. These "classical" concepts fail to adequately account for change, and overlook the active and experiential nature of the most basic elements of the world. They are useful abstractions, but are not the world's basic building blocks. What is ordinarily conceived of as a single person, for instance, is philosophically described as a continuum of overlapping events. After all, people change all the time, if only because they have aged by another second and had some further experience. These occasions of experience are logically distinct, but are progressively connected in what Whitehead calls a "society" of events. By assuming that enduring objects are the most real and fundamental things in the universe, materialists have mistaken the abstract for the concrete (what Whitehead calls the "fallacy of misplaced concreteness").
If it is possible to answer this question, answer it for me (else, reply "unanswerable"):  How did Whitehead define the "fallacy of well placed concreteness"?
Ah, so..
unanswerable