Question: Thuringia became a landgraviate in 1130 AD. After the extinction of the reigning Ludowingian line of counts and landgraves in 1247 and the War of the Thuringian Succession (1247–1264), the western half became independent under the name of "Hesse", never to become a part of Thuringia again. Most of the remaining Thuringia came under the rule of the Wettin dynasty of the nearby Margraviate of Meissen, the nucleus of the later Electorate and Kingdom of Saxony. With the division of the house of Wettin in 1485, Thuringia went to the senior Ernestine branch of the family, which subsequently subdivided the area into a number of smaller states, according to the Saxon tradition of dividing inheritance amongst male heirs. These were the "Saxon duchies", consisting, among others, of the states of Saxe-Weimar, Saxe-Eisenach, Saxe-Jena, Saxe-Meiningen, Saxe-Altenburg, Saxe-Coburg, and Saxe-Gotha; Thuringia became merely a geographical concept.
Is there an answer to this question: Where was the Wettin dynasty forbidden?

Answer: unanswerable


Question: Under these complex circumstances regional names are less useful. They are more historical than an accurate gauge of operations. The Directorate of Intelligence, one of four directorates into which the CIA is divided, includes the Office of Near Eastern and South Asian Analysis (NESA). Its duties are defined as "support on Middle Eastern and North African countries, as well as on the South Asian nations of India, Pakistan, and Afghanistan." The total range of countries is in fact the same as the State Department's Near East, but the names do not correspond. The Near East of the NESA is the same as the Middle East defined in the CIA-published on-line resource, The World Factbook. Its list of countries is limited by the Red Sea, comprises the entire eastern coast of the Mediterranean, including Israel, Turkey, the small nations of the Caucasus, Iran and the states of the Arabian Peninsula.
Is there an answer to this question: What does NESA stand for?

Answer: Near Eastern and South Asian Analysis


Question: Avicenna was a devout Muslim and sought to reconcile rational philosophy with Islamic theology. His aim was to prove the existence of God and His creation of the world scientifically and through reason and logic. Avicenna's views on Islamic theology (and philosophy) were enormously influential, forming part of the core of the curriculum at Islamic religious schools until the 19th century. Avicenna wrote a number of short treatises dealing with Islamic theology. These included treatises on the prophets (whom he viewed as "inspired philosophers"), and also on various scientific and philosophical interpretations of the Quran, such as how Quranic cosmology corresponds to his own philosophical system. In general these treatises linked his philosophical writings to Islamic religious ideas; for example, the body's afterlife.
Is there an answer to this question: What was highly influental up until the 1900's?

Answer: unanswerable


Question: The necessity and inerrancy were well-established ideas, garnering little criticism, though they later came under debate from outside during the Enlightenment. The most contentious idea at the time though was the notion that anyone could simply pick up the Bible and learn enough to gain salvation. Though the reformers were concerned with ecclesiology (the doctrine of how the church as a body works), they had a different understanding of the process in which truths in scripture were applied to life of believers, compared to the Catholics' idea that certain people within the church, or ideas that were old enough, had a special status in giving understanding of the text.
Is there an answer to this question: At what period was inerrancy debated?

Answer:
the Enlightenment