Input: Read this: NAACP had many problem's with JFK's "token" proposal. They wanted jobs. One day after the order took effect, NAACP labor secretary Herbert Hill filed complaints against the hiring and promoting practices of Lockheed Aircraft Corporation. Lockheed was doing business with the Defense Department on the first billion-dollar contract. Due to taxpayer-funding being 90% of Lockheed's business, along with disproportionate hiring practices, black workers charged Lockheed with "overt discrimination." Lockheed signed an agreement with Vice President Johnson that pledged an "aggressive seeking out for more qualified minority candidates for technical and skill positions.:63–64 This agreement was the administration's model for a "plan of progress." Johnson and his assistants soon pressured other defense contractors, including Boeing and General Electric, to sign similar voluntary agreements indicating plans for progress. However, these plans were just that, voluntary. Many corporations in the South, still afflicted with Jim Crow laws, largely ignored the federal recommendations.:63–64
Question: Who had issues with JFK's rejection?

Output: unanswerable


QUES: In 1822, the American Colonization Society began sending African-American volunteers to the Pepper Coast to establish a colony for freed African Americans. By 1867, the ACS (and state-related chapters) had assisted in the migration of more than 13,000 African Americans to Liberia. These free African Americans and their descendants married within their community and came to identify as Americo-Liberians. Many were of mixed race and educated in American culture; they did not identify with the indigenous natives of the tribes they encountered. They intermarried largely within the colonial community, developing an ethnic group that had a cultural tradition infused with American notions of political republicanism and Protestant Christianity.

Who did Americo-Liberians not identify with? 
What is the answer?
ANS: indigenous natives of the tribes they encountered


QUES: The region of modern Eastern Europe and Central Eurasia (Russia, Ukraine and other countries of the ex-USSR) have a long history of Christianity and Christian communities on its lands. In ancient times, in the first centuries after the birth of Christ, when this region was called[by whom?] Scythia - Christians already lived there. Later the region saw the first states to adopt Christianity officially - initially in Armenia (301 AD) and in Georgia (337 AD), later in the Great Russian Principality (Kyivan Rus, Russian: Великое княжество Русское, ca 988 AD). People of that time used to denote themselves Christians (христиане, крестьяне) and Russians (русские). Both terms had strong Christian connotations.[citation needed] It is also interesting that in time the term "крестьяне" acquired the meaning "peasants of Christian faith" and later "peasants" (the main part of the population of the region), while the term "христиане" retained its religious meaning and the term "русские" began to mean representatives of the heterogeneous Russian nation formed on the basis of common Christian faith and language,[citation needed] which strongly influenced the history and development of the region. In the region the "Pravoslav faith" (православная вера - Orthodox faith) or "Russian faith" (русская вера) from earliest times became almost as known as the original "Christian faith" (христианская, крестьянская вера). Also in some contexts the term "cossack" (козак, казак - free man by the will of God) was used[by whom?] to denote "free" Christians of steppe origin and Russian language.
In 337 AD which state became the first to adopt Christianity?

ANS: unanswerable


Around the sixth century AD, a tribe of Slavs arrived in a portion of Central Europe. According to legend they were led by a hero named Čech, from whom the word "Czech" derives. The ninth century brought the state of Great Moravia, whose first ruler (Rastislav of Moravia) invited Byzantine ruler Michael III to send missionaries in an attempt to reduce the influence of East Francia on religious and political life in his country. These missionaries, Constantine and Methodius, helped to convert the Czechs from traditional Slavic paganism to Christianity and established a church system. They also brought the Glagolitic alphabet to the West Slavs, whose language was previously unwritten. This language, later known as Proto-Czech, was beginning to separate from its fellow West Slavic hatchlings Proto-Slovak, Proto-Polish and Proto-Sorbian. Among other features, Proto-Czech was marked by its ephemeral use of the voiced velar fricative consonant (/ɣ/) and consistent stress on the first syllable.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): When did Rastislav of Moravia arrive in Glagolitic?
Ah, so.. unanswerable


Question: The propagation of universities was not necessarily a steady progression, as the 17th century was rife with events that adversely affected university expansion. Many wars, and especially the Thirty Years' War, disrupted the university landscape throughout Europe at different times. War, plague, famine, regicide, and changes in religious power and structure often adversely affected the societies that provided support for universities. Internal strife within the universities themselves, such as student brawling and absentee professors, acted to destabilize these institutions as well. Universities were also reluctant to give up older curricula, and the continued reliance on the works of Aristotle defied contemporary advancements in science and the arts. This era was also affected by the rise of the nation-state. As universities increasingly came under state control, or formed under the auspices of the state, the faculty governance model (begun by the University of Paris) became more and more prominent. Although the older student-controlled universities still existed, they slowly started to move toward this structural organization. Control of universities still tended to be independent, although university leadership was increasingly appointed by the state.
Try to answer this question if possible: The control of universities by the state can be attributed to the advancement in the development of what?
Answer: the nation-state.


Question: Relationships between religious groups are generally amicable, although there is some concern among mainstream Muslim leaders[who?] that minority religious groups undermine national unity. There is a concern for religious institutions becoming active in the political sphere. The Islamic Renaissance Party (IRP), a major combatant in the 1992–1997 Civil War and then-proponent of the creation of an Islamic state in Tajikistan, constitutes no more than 30% of the government by statute. Membership in Hizb ut-Tahrir, a militant Islamic party which today aims for an overthrow of secular governments and the unification of Tajiks under one Islamic state, is illegal and members are subject to arrest and imprisonment. Numbers of large mosques appropriate for Friday prayers are limited and some[who?] feel this is discriminatory.
Try to answer this question if possible: What type of religions concerns are there?
Answer:
minority religious groups undermine national unity