Problem: Egypt:

The Byzantines were able to regain control of the country after a brief Sasanian Persian invasion early in the 7th century amidst the Byzantine–Sasanian War of 602–628 during which they established a new short-lived province for ten years known as Sasanian Egypt, until 639–42, when Egypt was invaded and conquered by the Islamic Empire by the Muslim Arabs. When they defeated the Byzantine Armies in Egypt, the Arabs brought Sunni Islam to the country. Early in this period, Egyptians began to blend their new faith with indigenous beliefs and practices, leading to various Sufi orders that have flourished to this day. These earlier rites had survived the period of Coptic Christianity.

What religion did Arabs bring to Egypt?
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A: Sunni Islam


Problem: Quran:

In the beginning, the Quran did not have vocalization markings. The system of vocalization, as we know it today, seems to have been introduced towards the end of the ninth century. Since it would have been too costly for most Muslims to purchase a manuscript, copies of the Quran were held in mosques in order to make them accessible to people. These copies frequently took the form of a series of 30 parts or juzʼ. In terms of productivity, the Ottoman copyists provide the best example. This was in response to widespread demand, unpopularity of printing methods and for aesthetic reasons.

Where were Quran copies kept for those who could not afford their own?
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A: mosques


Problem: Portugal:

The governors of the taifas each proclaimed themselves Emir of their provinces and established diplomatic relations with the Christian kingdoms of the north. Most of Portugal fell into the hands of the Taifa of Badajoz of the Aftasid Dynasty, and after a short spell of an ephemeral Taifa of Lisbon in 1022, fell under the dominion of the Taifa of Seville of the Abbadids poets. The Taifa period ended with the conquest of the Almoravids who came from Morocco in 1086 winning a decisive victory at the Battle of Sagrajas, followed a century later in 1147, after the second period of Taifa, by the Almohads, also from Marrakesh.

In which year did the taifa period end?
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A: 1086


Problem: Dutch language:

Some Flemish dialects are so distinct that they might be considered as separate language variants, although the strong significance of language in Belgian politics would prevent the government from classifying them as such. West Flemish in particular has sometimes been considered a distinct variety. Dialect borders of these dialects do not correspond to present political boundaries, but reflect older, medieval divisions. The Brabantian dialect group, for instance, also extends to much of the south of the Netherlands, and so does Limburgish. West Flemish is also spoken in Zeelandic Flanders (part of the Dutch province of Zeeland), and by older people in French Flanders (a small area that borders Belgium).

What kind of governmental boundary does dialect distribution transcend, reflecting medieval divisions?
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A:
political boundaries