Context and question: Chopin also endowed popular dance forms with a greater range of melody and expression. Chopin's mazurkas, while originating in the traditional Polish dance (the mazurek), differed from the traditional variety in that they were written for the concert hall rather than the dance hall; "it was Chopin who put the mazurka on the European musical map." The series of seven polonaises published in his lifetime (another nine were published posthumously), beginning with the Op. 26 pair (published 1836), set a new standard for music in the form. His waltzes were also written specifically for the salon recital rather than the ballroom and are frequently at rather faster tempos than their dance-floor equivalents.
What did Chopin add to the modern dance of his era?
Answer: greater range of melody and expression.
Context and question: The Industrial Revolution in the Midlands and Northern England spelled the end for most of Somerset's cottage industries. Farming continued to flourish, however, and the Bath and West of England Society for the Encouragement of Agriculture, Arts, Manufactures and Commerce was founded in 1777 to improve farming methods. Despite this, 20 years later John Billingsley conducted a survey of the county's agriculture in 1795 and found that agricultural methods could still be improved. Coal mining was an important industry in north Somerset during the 18th and 19th centuries, and by 1800 it was prominent in Radstock. The Somerset Coalfield reached its peak production by the 1920s, but all the pits have now been closed, the last in 1973. Most of the surface buildings have been removed, and apart from a winding wheel outside Radstock Museum, little evidence of their former existence remains. Further west, the Brendon Hills were mined for iron ore in the late 19th century; this was taken by the West Somerset Mineral Railway to Watchet Harbour for shipment to the furnaces at Ebbw Vale.
What flourished in Somerset after the Industrial revelotuion
Answer: Farming continued to flourish
Context and question: As the image of God grows within man, he learns to rely less on an intellectual pursuit of virtue and more on an affective pursuit of charity and meekness. Meekness and charity guide Christians to acknowledge that they are nothing without the One (God/Christ) who created them, sustains them, and guides them. Thus, man then directs his path to that One, and the love for, and of, Christ guides man's very nature to become centered on the One, and on his neighbor as well. Charity is the manifestation of the pure love of Christ, both for and by His follower.
What should man;s nature not be centered on?
Answer:
unanswerable