Many social scientists have replaced the word race with the word "ethnicity" to refer to self-identifying groups based on beliefs concerning shared culture, ancestry and history. Alongside empirical and conceptual problems with "race", following the Second World War, evolutionary and social scientists were acutely aware of how beliefs about race had been used to justify discrimination, apartheid, slavery, and genocide. This questioning gained momentum in the 1960s during the U.S. civil rights movement and the emergence of numerous anti-colonial movements worldwide. They thus came to believe that race itself is a social construct, a concept that was believed to correspond to an objective reality but which was believed in because of its social functions.
What type of reality do some believe race is a social construct corresponding to?
objective


Input: Detroit
On the shores of the strait, in 1701, the French officer Antoine de la Mothe Cadillac, along with fifty-one French people and French Canadians, founded a settlement called Fort Pontchartrain du Détroit, naming it after Louis Phélypeaux, comte de Pontchartrain, Minister of Marine under Louis XIV. France offered free land to colonists to attract families to Detroit; when it reached a total population of 800 in 1765, it was the largest city between Montreal and New Orleans, both also French settlements. By 1773, the population of Detroit was 1,400. By 1778, its population was up to 2,144 and it was the third-largest city in the Province of Quebec.

Which French officer led the 1701 expedition?
Output: Antoine de la Mothe Cadillac


Input: Article: In the mid-18th century, Paris became the center of an explosion of philosophic and scientific activity challenging traditional doctrines and dogmas. The philosophic movement was led by Voltaire and Jean-Jacques Rousseau, who argued for a society based upon reason rather than faith and Catholic doctrine, for a new civil order based on natural law, and for science based on experiments and observation. The political philosopher Montesquieu introduced the idea of a separation of powers in a government, a concept which was enthusiastically adopted by the authors of the United States Constitution. While the Philosophes of the French Enlightenment were not revolutionaries, and many were members of the nobility, their ideas played an important part in undermining the legitimacy of the Old Regime and shaping the French Revolution.

Now answer this question: Montesquieu's ideas were enthusiastically adopted by the authors of what American document?

Output: the United States Constitution


Article: This problem was compounded when the main Hanoverian army under Cumberland was defeated at the Battle of Hastenbeck and forced to surrender entirely at the Convention of Klosterzeven following a French Invasion of Hanover. The Convention removed Hanover and Brunswick from the war, leaving the Western approach to Prussian territory extremely vulnerable. Frederick sent urgent requests to Britain for more substantial assistance, as he was now without any outside military support for his forces in Germany.

Question: How did Frederick respond to the defeat at Hanover?
Ans: Frederick sent urgent requests to Britain for more substantial assistance


Here is a question about this article: In Book 11 of his Confessions, St. Augustine of Hippo ruminates on the nature of time, asking, "What then is time? If no one asks me, I know: if I wish to explain it to one that asketh, I know not." He begins to define time by what it is not rather than what it is, an approach similar to that taken in other negative definitions. However, Augustine ends up calling time a “distention” of the mind (Confessions 11.26) by which we simultaneously grasp the past in memory, the present by attention, and the future by expectation.
What is the answer to this question: Who commented on the nature of time in Book 11 of his confessions?
****
So... St. Augustine of Hippo


Article: In 1644, René Descartes theorized that pain was a disturbance that passed down along nerve fibers until the disturbance reached the brain, a development that transformed the perception of pain from a spiritual, mystical experience to a physical, mechanical sensation[citation needed]. Descartes's work, along with Avicenna's, prefigured the 19th-century development of specificity theory. Specificity theory saw pain as "a specific sensation, with its own sensory apparatus independent of touch and other senses". Another theory that came to prominence in the 18th and 19th centuries was intensive theory, which conceived of pain not as a unique sensory modality, but an emotional state produced by stronger than normal stimuli such as intense light, pressure or temperature. By the mid-1890s, specificity was backed mostly by physiologists and physicians, and the intensive theory was mostly backed by psychologists. However, after a series of clinical observations by Henry Head and experiments by Max von Frey, the psychologists migrated to specificity almost en masse, and by century's end, most textbooks on physiology and psychology were presenting pain specificity as fact.

Question: What theory perceives pain as being a specific sensation?
Ans:
Specificity