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From the 1970s onward, Stuart Hall's pioneering work, along with that of his colleagues Paul Willis, Dick Hebdige, Tony Jefferson, and Angela McRobbie, created an international intellectual movement. As the field developed it began to combine political economy, communication, sociology, social theory, literary theory, media theory, film/video studies, cultural anthropology, philosophy, museum studies and art history to study cultural phenomena or cultural texts. In this field researchers often concentrate on how particular phenomena relate to matters of ideology, nationality, ethnicity, social class, and/or gender.[citation needed] Cultural studies has a concern with the meaning and practices of everyday life. These practices comprise the ways people do particular things (such as watching television, or eating out) in a given culture. This field studies the meanings and uses people attribute to various objects and practices. Specifically, culture involves those meanings and practices held independently of reason. Watching television in order to view a public perspective on a historical event should not be thought of as culture, unless referring to the medium of television itself, which may have been selected culturally; however, schoolchildren watching television after school with their friends in order to "fit in" certainly qualifies, since there is no grounded reason for one's participation in this practice. Recently, as capitalism has spread throughout the world (a process called globalization), cultural studies has begun[when?] to analyze local and global forms of resistance to Western hegemony.[citation needed] Globalization in this context can be defined as western civilization in other ways, it undermines the cultural integrity of other culture and it is therefore repressive, exploitative and harmful to most people in different places.

In the field that Stuart was working, what did he and his colleagues often concentrate on?
Answer: matters of ideology, nationality, ethnicity, social class, and/or gender
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"By May 1539, Conquistador Hernando de Soto skirted the coast of Florida, searching for a deep harbor to land. He described seeing a thick wall of red mangroves spread mile after mile, some reaching as high as 70 feet (21 m), with intertwined and elevated roots making landing difficult. Very soon, 'many smokes' appeared 'along the whole coast', billowing against the sky, when the Native ancestors of the Seminole spotted the newcomers and spread the alarm by signal fires". The Spanish introduced Christianity, cattle, horses, sheep, the Spanish language, and more to Florida.[full citation needed] Both the Spanish and French established settlements in Florida, with varying degrees of success. In 1559, Don Tristán de Luna y Arellano established a colony at present-day Pensacola, one of the first European settlements in the continental United States, but it was abandoned by 1561.

What conquistador landed in Florida in 1539 
Answer: Hernando de Soto
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Southampton City Council has developed twinning links with Le Havre in France (since 1973), Rems-Murr-Kreis in Germany (since 1991), Trieste in Italy (since 2002); Hampton, Virginia in USA, Qingdao in China (since 1998), and Busan in South Korea (since 1978).

Which Italian city did Southampton City Council establish a twinning link with in 2002?
Answer:
Trieste