Input: Read this: With house music already massive on the '80s dance-scene it was only a matter of time before it would penetrate the UK pop charts.[citation needed] The record generally credited as the first house hit in the UK was Farley "Jackmaster" Funk's "Love Can't Turn Around" which reached #10 in the UK singles chart in September 1986.
Question: What year did Love Funk have his first UK hit?

Output: unanswerable


QUES: Baptism is a requirement for being considered a member of Jehovah's Witnesses. Jehovah's Witnesses do not practice infant baptism, and previous baptisms performed by other denominations are not considered valid. Individuals undergoing baptism must affirm publicly that dedication and baptism identify them "as one of Jehovah's Witnesses in association with God's spirit-directed organization," though Witness publications say baptism symbolizes personal dedication to God and not "to a man, work or organization." Their literature emphasizes the need for members to be obedient and loyal to Jehovah and to "his organization,"[note 2] stating that individuals must remain part of it to receive God's favor and to survive Armageddon.

What is a requirement for being considered a member of Jehovah's Witnesses?
What is the answer?
ANS: Baptism


QUES: Absolute idealism is G. W. F. Hegel's account of how existence is comprehensible as an all-inclusive whole. Hegel called his philosophy "absolute" idealism in contrast to the "subjective idealism" of Berkeley and the "transcendental idealism" of Kant and Fichte, which were not based on a critique of the finite and a dialectical philosophy of history as Hegel's idealism was. The exercise of reason and intellect enables the philosopher to know ultimate historical reality, the phenomenological constitution of self-determination, the dialectical development of self-awareness and personality in the realm of History.
How did Hegel believe historical reality to be knowable to a philosopher?

ANS: exercise of reason and intellect


The Pāli Tipitaka is the only early Tipitaka (Sanskrit: Tripiṭaka) to survive intact in its original language, but a number of early schools had their own recensions of the Tipitaka featuring much of the same material. We have portions of the Tipitakas of the Sārvāstivāda, Dharmaguptaka, Sammitya, Mahāsaṅghika, Kāśyapīya, and Mahīśāsaka schools, most of which survive in Chinese translation only. According to some sources, some early schools of Buddhism had five or seven pitakas.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What is the only Tipitaka to survive intact in its original language?
Ah, so.. Pāli Tipitaka


Question: In the oft-cited and oft-criticized Sexual Behavior in the Human Male (1948) and Sexual Behavior in the Human Female (1953), by Alfred C. Kinsey et al., people were asked to rate themselves on a scale from completely heterosexual to completely homosexual. Kinsey reported that when the individuals' behavior as well as their identity are analyzed, most people appeared to be at least somewhat bisexual — i.e., most people have some attraction to either sex, although usually one sex is preferred. According to Kinsey, only a minority (5–10%) can be considered fully heterosexual or homosexual.[citation needed] Conversely, only an even smaller minority can be considered fully bisexual (with an equal attraction to both sexes). Kinsey's methods have been criticized as flawed, particularly with regard to the randomness of his sample population, which included prison inmates, male prostitutes and those who willingly participated in discussion of previously taboo sexual topics. Nevertheless, Paul Gebhard, subsequent director of the Kinsey Institute for Sex Research, reexamined the data in the Kinsey Reports and concluded that removing the prison inmates and prostitutes barely affected the results.
Try to answer this question if possible: Which two studies where created by Alfred C. KInsey?
Answer: In the oft-cited and oft-criticized Sexual Behavior in the Human Male (1948) and Sexual Behavior in the Human Female (1953


Question: Although there is some evidence of earlier inhabitation in the region of Utrecht, dating back to the Stone Age (app. 2200 BCE) and settling in the Bronze Age (app. 1800–800 BCE), the founding date of the city is usually related to the construction of a Roman fortification (castellum), probably built in around 50 CE. A series of such fortresses was built after the Roman emperor Claudius decided the empire should not expand north. To consolidate the border the limes Germanicus defense line was constructed  along the main branch of the river Rhine, which at that time flowed through a more northern bed compared to today (what is now the Kromme Rijn). These fortresses were designed to house a cohort of about 500 Roman soldiers. Near the fort settlements would grow housing artisans, traders and soldiers' wives and children.
Try to answer this question if possible: What was first built in 50 BCE
Answer:
unanswerable