Another debate developed around the (distinct) criticisms of liberal political theory made by Michael Walzer, Michael Sandel and Charles Taylor. The liberal-communitarian debate is often considered valuable for generating a new set of philosophical problems, rather than a profound and illuminating clash of perspective.These and other communitarians (such as Alasdair MacIntyre and Daniel A. Bell) argue that, contra liberalism, communities are prior to individuals and therefore should be the center of political focus. Communitarians tend to support greater local control as well as economic and social policies which encourage the growth of social capital.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Who argues that individuals should have political focus?
Ah, so.. unanswerable

God's consequent nature, on the other hand, is anything but unchanging – it is God's reception of the world's activity. As Whitehead puts it, "[God] saves the world as it passes into the immediacy of his own life. It is the judgment of a tenderness which loses nothing that can be saved." In other words, God saves and cherishes all experiences forever, and those experiences go on to change the way God interacts with the world. In this way, God is really changed by what happens in the world and the wider universe, lending the actions of finite creatures an eternal significance.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"):  What does Whitehead say that God does with no experiences?
Ah, so.. unanswerable

Before A.D. 200, residents were building earthwork mounds, which were used for ceremonial and religious purposes. Succeeding peoples, including those of the ancient Mississippian culture established by A.D. 1000 in the Piedmont, continued to build or add onto such mounds. In the 500–700 years preceding European contact, the Mississippian culture built large, complex cities and maintained far-flung regional trading networks. Historically documented tribes in the North Carolina region included the Carolina Algonquian-speaking tribes of the coastal areas, such as the Chowanoke, Roanoke, Pamlico, Machapunga, Coree, Cape Fear Indians, and others, who were the first to encounter the English; Iroquoian-speaking Meherrin, Cherokee and Tuscarora of the interior; and Southeastern Siouan tribes, such as the Cheraw, Waxhaw, Saponi, Waccamaw, and Catawba.[citation needed]
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Where did the Algonquin speaking tribes of North Carolina live?
Ah, so..
the coastal areas