Problem: Portugal:

Portugal operates a multi-party system of competitive legislatures/local administrative governments at the national-, regional- and local-levels. The Assembly of the Republic, Regional Assemblies and local municipalities and parishes, are dominated by two political parties, the Socialist Party and the Social Democratic Party, in addition to the Unitary Democratic Coalition (Portuguese Communist Party and Ecologist Party "The Greens"), the Left Bloc and the Democratic and Social Centre – People's Party, which garner between 5 and 15% of the vote regularly.

What percentage of the vote do the non-dominant parties get?
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A: 5 and 15%


Problem: From as early as 1935 Japanese military strategists had concluded the Dutch East Indies were, because of their oil reserves, of considerable importance to Japan. By 1940 they had expanded this to include Indo-China, Malaya, and the Philippines within their concept of the Greater East Asia Co-Prosperity Sphere. Japanese troop build ups in Hainan, Taiwan, and Haiphong were noted, Japanese Army officers were openly talking about an inevitable war, and Admiral Sankichi Takahashi was reported as saying a showdown with the United States was necessary.
In what year did the Greater East Asia Co-Prosperity Sphere expand?
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Answer: 1940


Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
Anglo-Saxons arrived as Roman power waned in the 5th century AD. Initially, their arrival seems to have been at the invitation of the Britons as mercenaries to repulse incursions by the Hiberni and Picts. In time, Anglo-Saxon demands on the British became so great that they came to culturally dominate the bulk of southern Great Britain, though recent genetic evidence suggests Britons still formed the bulk of the population. This dominance creating what is now England and leaving culturally British enclaves only in the north of what is now England, in Cornwall and what is now known as Wales. Ireland had been unaffected by the Romans except, significantly, having been Christianised, traditionally by the Romano-Briton, Saint Patrick. As Europe, including Britain, descended into turmoil following the collapse of Roman civilisation, an era known as the Dark Ages, Ireland entered a golden age and responded with missions (first to Great Britain and then to the continent), the founding of monasteries and universities. These were later joined by Anglo-Saxon missions of a similar nature.
What era did Ireland enter when the Roman Empire ended?
A: golden age


Context and question: Gladstone returned to power after the 1892 general election; he was 82 years old. Victoria objected when Gladstone proposed appointing the Radical MP Henry Labouchere to the Cabinet, so Gladstone agreed not to appoint him. In 1894, Gladstone retired and, without consulting the outgoing prime minister, Victoria appointed Lord Rosebery as prime minister. His government was weak, and the following year Lord Salisbury replaced him. Salisbury remained prime minister for the remainder of Victoria's reign.
What year did Gladstone return to power?
Answer: 1892


Question: The Polish term "szlachta" designated the formalized, hereditary noble class of Polish-Lithuanian Commonwealth. In official Latin documents of the old Commonwealth, hereditary szlachta are referred to as "nobilitas" and are indeed the equivalent in legal status of the English nobility.
Is there an answer to this question: Who is referred to as nobilitas?

Answer: hereditary szlachta


Question: It seems to have been St Bernard of Clairvaux who, in the 12th century, explicitly raised the question of the Immaculate Conception. A feast of the Conception of the Blessed Virgin had already begun to be celebrated in some churches of the West. St Bernard blames the canons of the metropolitan church of Lyon for instituting such a festival without the permission of the Holy See. In doing so, he takes occasion to repudiate altogether the view that the conception of Mary was sinless. It is doubtful, however, whether he was using the term "conception" in the same sense in which it is used in the definition of Pope Pius IX. Bernard would seem to have been speaking of conception in the active sense of the mother's cooperation, for in his argument he says: "How can there be absence of sin where there is concupiscence (libido)?" and stronger expressions follow, showing that he is speaking of the mother and not of the child.
Is there an answer to this question: What Pope's definition of conception agreed with St. Bernard's?

Answer:
unanswerable