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His organisational skills led him to a career in the Roman Curia, the papal civil service. In 1931, Pacelli appointed him to teach history at the Papal Academy for Diplomats In 1937, after his mentor Giuseppe Pizzardo was named a cardinal and was succeeded by Domenico Tardini, Montini was named Substitute for Ordinary Affairs under Cardinal Pacelli, the Secretary of State under Pope Pius XI. From Pius XI, whom he viewed with awe, he adopted the view, that learning is a life long process, and that history was the magister vitae teacher of life His immediate supervisor in the Vatican was Domenico Tardini, with whom he got along well. The election of Pacelli to the papacy in 1939, anticipated by everybody and openly promoted by Pope Pius XI in his last years, was a good omen for Montini, whose position was confirmed in the position under the new Cardinal Secretary of State Luigi Maglione. He met the pope every morning until 1954 and thus developed a rather close relationship:

With whom did Montini have a relationship with that eventually groomed him for the papacy?
Answer: Pacelli


Problem: Constantine's nephew Julian rejected the "Galilean madness" of his upbringing for an idiosyncratic synthesis of neo-Platonism, Stoic asceticism and universal solar cult. Julian became Augustus in 361 and actively but vainly fostered a religious and cultural pluralism, attempting a restitution of non-Christian practices and rights. He proposed the rebuilding of Jerusalem's temple as an Imperial project and argued against the "irrational impieties" of Christian doctrine. His attempt to restore an Augustan form of principate, with himself as primus inter pares ended with his death in 363 in Persia, after which his reforms were reversed or abandoned. The empire once again fell under Christian control, this time permanently.
What building did Julian want to rebuild?
The answer is the following: Jerusalem's temple


The third John Walter, the founder's grandson, succeeded his father in 1847. The paper continued as more or less independent, but from the 1850s The Times was beginning to suffer from the rise in competition from the penny press, notably The Daily Telegraph and The Morning Post.
What year did the founder's grandson succeed his father as editor of The Times?
1847


Input: Culture
When used as a count noun "a culture", is the set of customs, traditions and values of a society or community, such as an ethnic group or nation. In this sense, multiculturalism is a concept that values the peaceful coexistence and mutual respect between different cultures inhabiting the same territory. Sometimes "culture" is also used to describe specific practices within a subgroup of a society, a subculture (e.g. "bro culture"), or a counter culture. Within cultural anthropology, the ideology and analytical stance of cultural relativism holds that cultures cannot easily be objectively ranked or evaluated because any evaluation is necessarily situated within the value system of a given culture.

What falls within the term "cultural anthropology"?
Output: the ideology and analytical stance of cultural relativism


Input: Article: CD-Vs are not to be confused with Video CDs (which are all-digital and can only be played on VCD players, DVD players, CD-i players, computers, and later-model LaserDisc players, such as the DVL series from Pioneer that can also play DVDs). CD-Vs can only be played back on LaserDisc players with CD-V capability. VSDs were the same as CD-Vs, but without the audio CD tracks. CD-Vs were somewhat popular for a brief time worldwide, but soon faded from view. VSDs were popular only in Japan and other parts of Asia, and were never fully introduced to the rest of the world.

Now answer this question: What were VSDs lacking that CD-Vs included?

Output: audio CD tracks


Problem: In Greece Carnival is also known as the Apokriés (Greek: Αποκριές, "saying goodbye to meat"), or the season of the "Opening of the Triodion", so named after the liturgical book used by the church from then until Holy Week. One of the season's high points is Tsiknopempti, when celebrants enjoy roast beef dinners; the ritual is repeated the following Sunday. The following week, the last before Lent, is called Tyrinē (Greek: Τυρινή, "cheese [week]") because meat is forbidden, although dairy products are not. Lent begins on "Clean Monday", the day after "Cheese Sunday". Throughout the Carnival season, people disguise themselves as maskarádes ("masqueraders") and engage in pranks and revelry.
What does the Opening of the Triodion derive from?
The answer is the following:
the liturgical book used by the church