The peninsular borough's maritime heritage is acknowledged in several ways.The City Island Historical Society and Nautical Museum occupies a former public school designed by the New York City school system's turn-of-the-last-century master architect C. B. J. Snyder. The state's Maritime College in Fort Schuyler (on the southeastern shore) houses the Maritime Industry Museum. In addition, the Harlem River is reemerging as "Scullers' Row" due in large part to the efforts of the Bronx River Restoration Project, a joint public-private endeavor of the city's parks department. Canoeing and kayaking on the borough's namesake river have been promoted by the Bronx River Alliance. The river is also straddled by the New York Botanical Gardens, its neighbor, the Bronx Zoo, and a little further south, on the west shore, Bronx River Art Center.
What was the City Island Historical Society and Nautical Museum's building originally?
a former public school


Input: Presbyterianism
The Presbyterian Church in Vanuatu is the largest denomination in the country, with approximately one-third of the population of Vanuatu members of the church. The PCV was taken to Vanuatu by missionaries from Scotland. The PCV (Presbyterian Church of Vanuatu) is headed by a moderator with offices in Port Vila. The PCV is particularly strong in the provinces of Tafea, Shefa, and Malampa. The Province of Sanma is mainly Presbyterian with a strong Roman Catholic minority in the Francophone areas of the province. There are some Presbyterian people, but no organised Presbyterian churches in Penama and Torba, both of which are traditionally Anglican. Vanuatu is the only country in the South Pacific with a significant Presbyterian heritage and membership. The PCV is a founding member of the Vanuatu Christian Council (VCC). The PCV runs many primary schools and Onesua secondary school. The church is strong in the rural villages.

Which two towns have Presbyterian people, but no churches?
Output: Penama and Torba


Input: Article: In the early and mid-2000s, the Bush administration called numerous times for investigation into the safety and soundness of the GSEs and their swelling portfolio of subprime mortgages. On September 10, 2003, the House Financial Services Committee held a hearing at the urging of the administration to assess safety and soundness issues and to review a recent report by the Office of Federal Housing Enterprise Oversight (OFHEO) that had uncovered accounting discrepancies within the two entities. The hearings never resulted in new legislation or formal investigation of Fannie Mae and Freddie Mac, as many of the committee members refused to accept the report and instead rebuked OFHEO for their attempt at regulation. Some believe this was an early warning to the systemic risk that the growing market in subprime mortgages posed to the U.S. financial system that went unheeded.

Now answer this question: Who rebuked OFHEO in 2003 for their attempt at regulation of Fannie Mae and Freddie Mac?

Output: House Financial Services Committee


Article: There is a clear trend toward the exclusive use of hangul in day-to-day South Korean society. Hanja are still used to some extent, particularly in newspapers, weddings, place names and calligraphy (although it is nowhere near the extent of kanji use in day-to-day Japanese society). Hanja is also extensively used in situations where ambiguity must be avoided,[citation needed] such as academic papers, high-level corporate reports, government documents, and newspapers; this is due to the large number of homonyms that have resulted from extensive borrowing of Chinese words.

Question: What is considered a location with a high level of ambiguity?
Ans: weddings


Here is a question about this article: Modern archaeology has largely discarded the historicity of the Patriarchs and of the Exodus story, with it being reframed as constituting the Israelites' inspiring national myth narrative. The Israelites and their culture, according to the modern archaeological account, did not overtake the region by force, but instead branched out of the Canaanite peoples and culture through the development of a distinct monolatristic — and later monotheistic — religion centered on Yahweh, one of the Ancient Canaanite deities. The growth of Yahweh-centric belief, along with a number of cultic practices, gradually gave rise to a distinct Israelite ethnic group, setting them apart from other Canaanites. The Canaanites themselves are archeologically attested in the Middle Bronze Age, while the Hebrew language is the last extant member of the Canaanite languages. In the Iron Age I period (1200–1000 BCE) Israelite culture was largely Canaanite in nature.
What is the answer to this question: Which culture was largely Canaanite in nature?
****
So... Israelite


Article: 1855: Georgian coast: Omar Pasha, the Turkish commander at Crimea had long wanted to land in Georgia, but the western powers vetoed it. When they relented in August most of the campaigning season was lost. In September 8000 Turks landed at Batum, but the main concentration was at Sukhum Kale. This required a 100-mile march south through a country with poor roads. The Russians planned to hold the line of the Ingur River which separates Abkhazia from Georgia proper. Omar crossed the Ingur on 7 November and then wasted a great deal of time, the Russians doing little. By 2 December he had reached the Tskhenis-dzqali, the rainy season had started, his camps were submerged in mud and there was no bread. Learning of the fall of Kars he withdrew to the Ingur. The Russians did nothing and he evacuated to Batum in February of the following year.

Question: What did Omar Pasha finally reach on December 2nd 1855?
Ans:
the Tskhenis-dzqali