Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
The population of Paris today is lower than its historical peak of 2.9 million in 1921. The principal reasons were a significant decline in household size, and a dramatic migration of residents to the suburbs between 1962 and 1975. Factors in the migration included de-industrialisation, high rent, the gentrification of many inner quarters, the transformation of living space into offices, and greater affluence among working families. The city's population loss came to an end in the 21st century; the population estimate of July 2004 showed a population increase for the first time since 1954, and the population reached 2,234,000 by 2009.
What year was the first population increase since 1954?
A: 2004

Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
Mary's complete sinlessness and concomitant exemption from any taint from the first moment of her existence was a doctrine familiar to Greek theologians of Byzantium. Beginning with St. Gregory Nazianzen, his explanation of the "purification" of Jesus and Mary at the circumcision (Luke 2:22) prompted him to consider the primary meaning of "purification" in Christology (and by extension in Mariology) to refer to a perfectly sinless nature that manifested itself in glory in a moment of grace (e.g., Jesus at his Baptism). St. Gregory Nazianzen designated Mary as "prokathartheisa (prepurified)." Gregory likely attempted to solve the riddle of the Purification of Jesus and Mary in the Temple through considering the human natures of Jesus and Mary as equally holy and therefore both purified in this manner of grace and glory. Gregory's doctrines surrounding Mary's purification were likely related to the burgeoning commemoration of the Mother of God in and around Constantinople very close to the date of Christmas. Nazianzen's title of Mary at the Annunciation as "prepurified" was subsequently adopted by all theologians interested in his Mariology to justify the Byzantine equivalent of the Immaculate Conception. This is especially apparent in the Fathers St. Sophronios of Jerusalem and St. John Damascene, who will be treated below in this article at the section on Church Fathers. About the time of Damascene, the public celebration of the "Conception of St. Ann [i.e., of the Theotokos in her womb]" was becoming popular. After this period, the "purification" of the perfect natures of Jesus and Mary would not only mean moments of grace and glory at the Incarnation and Baptism and other public Byzantine liturgical feasts, but purification was eventually associated with the feast of Mary's very conception (along with her Presentation in the Temple as a toddler) by Orthodox authors of the 2nd millennium (e.g., St. Nicholas Cabasilas and Joseph Bryennius).
What Empire held  Grecian teachers of the virginity of Mary's conception ?
A: Greek theologians of Byzantium

Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
In March 2010, Sony Corp has partnered with The Michael Jackson Company with a contract of more than $250 million, the largest deal in recorded music history.
The second largest deal in recorded music history was worth how much?
A: unanswerable

Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
The event of the Protestant Reformation and the politics that ensued has been cited as the origins of German identity that arose in response to the spread of a common German language and literature. Early German national culture was developed through literary and religious figures including Martin Luther, Johann Wolfgang von Goethe and Friedrich Schiller. The concept of a German nation was developed by German philosopher Johann Gottfried Herder. The popularity of German identity arose in the aftermath of the French Revolution.
When did the popularity of the German nation increase?
A:
aftermath of the French Revolution