The problem: Answer a question about this article:
While some teams have enjoyed considerable on-field and even financial success, many teams in the history of the league have enjoyed little success either on or off of the field of play. There are a number of franchises which existed in the form of a number of largely-unrelated teams under numerous management groups until they folded (an example is the New York CityHawks whose owners transferred the team from New York to Hartford to become the New England Sea Wolves after two seasons, then after another two seasons were sold and became the Toronto Phantoms, who lasted another two seasons until folding). There are a number of reasons why these teams failed, including financially weak ownership groups, lack of deep financial support from some owners otherwise capable of providing it, lack of media exposure, and the host city's evident lack of interest in its team or the sport as a whole.
How many seasons were the CityHawks in New York?
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The answer: two


The problem: Answer a question about this article:
The style of Japanese professional wrestling (puroresu) is again different. With its origins in traditional American style of wrestling and still being under the same genre, it has become an entity in itself. Despite the similarity to its American counterpart in that the outcome of the matches remains predetermined, the phenomena are different in the form of the psychology and presentation of the sport; it is treated as a full contact combat sport as it mixes hard hitting martial arts strikes with shoot style submission holds, while in the U.S. it is rather more regarded as an entertainment show. Wrestlers incorporate kicks and strikes from martial arts disciplines, and a strong emphasis is placed on submission wrestling, and unlike the use of involved storylines in the U.S., they are not as intricate in Japan, more emphasis is placed on the concept of Fighting Spirit, meaning the Wrestlers display of physical and mental stamina are valued a lot more than theatrics. Many of Japan's wrestlers including top stars such as Shinya Hashimoto, Riki Choshu and Keiji Mutoh came from a legitimate martial arts background and many Japanese wrestlers in the 1990s began to pursue careers in mixed martial arts organizations such as Pancrase and Shooto which at the time retained the original look of puroresu, but were actual competitions.
How is Japanese wrestling similar to American?
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The answer: outcome of the matches remains predetermined


The problem: Answer a question about this article:
There are seven current masjids in the Greater Richmond area, with three more currently in construction, accommodating the growing Muslim population, the first one being Masjid Bilal. In the 1950s, Muslims from the East End got organized under Nation of Islam (NOI). They used to meet in Temple #24 located on North Avenue. After the NOI split in 1975, the Muslims who joined mainstream Islam, start meeting at Shabaaz Restaurant on Nine Mile Road. By 1976, the Muslims used to meet in a rented church. They tried to buy this church, but due to financial difficulties the Muslims instead bought an old grocery store at Chimbarazoo Boulevard, the present location of Masjid Bilal. Initially, the place was called "Masjid Muhammad #24". Only by 1990 did the Muslims renamed it to "Masjid Bilal". Masjid Bilal was followed by the Islamic Center of Virginia, ICVA masjid. The ICVA was established in 1973 as a non profit tax exempt organization. With aggressive fundraising, ICVA was able to buy land on Buford road. Construction of the new masjid began in the early 1980s. The rest of the five current masjids in the Richmond area are Islamic Center of Richmond (ICR) in the west end, Masjid Umm Barakah on 2nd street downtown, Islamic Society of Greater Richmond (ISGR) in the west end, Masjidullah in the north side, and Masjid Ar-Rahman in the east end.
On what street can Shabaaz Restaurant be found?
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The answer: Nine Mile Road


The problem: Answer a question about this article:
There has recently been an effort to reevaluate the influence of the Bible on Western constitutional law. In the Old Testament, there was some language in Deuteronomy imposing restrictions on the Jewish king, regarding such things as how many wives he could have, and how many horses he could own for his personal use. According to Professor Bernard M. Levinson, "This legislation was so utopian in its own time that it seems never to have been implemented...." The Deuteronomic social vision may have influenced opponents of the divine right of kings, including Bishop John Ponet in sixteenth-century England.
What historical book may have a significant impact on contemporary law making practices?
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The answer:
Bible