In monotheism and henotheism, God is conceived of as the Supreme Being and principal object of faith. The concept of God as described by theologians commonly includes the attributes of omniscience (infinite knowledge), omnipotence (unlimited power), omnipresence (present everywhere), omnibenevolence (perfect goodness), divine simplicity, and eternal and necessary existence. God is also usually defined as a non-corporeal being without any human biological gender, but the concept of God actively (as opposed to receptively) creating the universe has caused some religions to give "Him" the metaphorical name of "Father". Because God is conceived as not being a corporeal being, God cannot(some say should not) be portrayed in a literal visual image; some religious groups use a man (sometimes old and bearded) to symbolize God because of His deed of creating man's mind in the image of His own.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What has creating a non-corporeal being caused some religions to do regarding divine simplicity?
Ah, so.. unanswerable

This process begins when the user inputs a Uniform Resource Locator (URL), for example http://en.wikipedia.org/, into the browser. The prefix of the URL, the Uniform Resource Identifier or URI, determines how the URL will be interpreted. The most commonly used kind of URI starts with http: and identifies a resource to be retrieved over the Hypertext Transfer Protocol (HTTP). Many browsers also support a variety of other prefixes, such as https: for HTTPS, ftp: for the File Transfer Protocol, and file: for local files. Prefixes that the web browser cannot directly handle are often handed off to another application entirely. For example, mailto: URIs are usually passed to the user's default e-mail application, and news: URIs are passed to the user's default newsgroup reader.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What does the prefix of the default newsgroup reader determine?
Ah, so.. unanswerable

As a teenager, he was greatly troubled by the Metaphysics of Aristotle, which he could not understand until he read al-Farabi's commentary on the work. For the next year and a half, he studied philosophy, in which he encountered greater obstacles. In such moments of baffled inquiry, he would leave his books, perform the requisite ablutions, then go to the mosque, and continue in prayer till light broke on his difficulties. Deep into the night, he would continue his studies, and even in his dreams problems would pursue him and work out their solution. Forty times, it is said, he read through the Metaphysics of Aristotle, till the words were imprinted on his memory; but their meaning was hopelessly obscure, until one day they found illumination, from the little commentary by Farabi, which he bought at a bookstall for the small sum of three dirhams. So great was his joy at the discovery, made with the help of a work from which he had expected only mystery, that he hastened to return thanks to God, and bestowed alms upon the poor.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What helped Avicenna understand the Metaphysics of Aristotle?
Ah, so..
al-Farabi's commentary