Problem: The modern term "culture" is based on a term used by the Ancient Roman orator Cicero in his Tusculanae Disputationes, where he wrote of a cultivation of the soul or "cultura animi", using an agricultural metaphor for the development of a philosophical soul, understood teleologically as the highest possible ideal for human development. Samuel Pufendorf took over this metaphor in a modern context, meaning something similar, but no longer assuming that philosophy was man's natural perfection. His use, and that of many writers after him "refers to all the ways in which human beings overcome their original barbarism, and through artifice, become fully human".
Samuel changed something that was in the old meaning of the metaphor, what was it?
The answer is the following: no longer assuming that philosophy was man's natural perfection


In December 1547, Francis was in Malacca (Malaysia) waiting to return to Goa (India) when he met a low-ranked samurai named Anjiro (possibly spelled "Yajiro"). Anjiro was not an intellectual, but he impressed Xavier because he took careful notes of everything he said in church. Xavier made the decision to go to Japan in part because this low-ranking samurai convinced him in Portuguese that the Japanese people were highly educated and eager to learn. They were hard workers and respectful of authority. In their laws and customs they were led by reason, and, should the Christian faith convince them of its truth, they would accept it en masse.
How did Anjiro think the Japanese would accept Christianity?
en masse


Input: Richard Feynman
From his diagrams of a small number of particles interacting in spacetime, Feynman could then model all of physics in terms of the spins of those particles and the range of coupling of the fundamental forces. Feynman attempted an explanation of the strong interactions governing nucleons scattering called the parton model. The parton model emerged as a complement to the quark model developed by his Caltech colleague Murray Gell-Mann. The relationship between the two models was murky; Gell-Mann referred to Feynman's partons derisively as "put-ons". In the mid-1960s, physicists believed that quarks were just a bookkeeping device for symmetry numbers, not real particles, as the statistics of the Omega-minus particle, if it were interpreted as three identical strange quarks bound together, seemed impossible if quarks were real. The Stanford linear accelerator deep inelastic scattering experiments of the late 1960s showed, analogously to Ernest Rutherford's experiment of scattering alpha particles on gold nuclei in 1911, that nucleons (protons and neutrons) contained point-like particles that scattered electrons. It was natural to identify these with quarks, but Feynman's parton model attempted to interpret the experimental data in a way that did not introduce additional hypotheses. For example, the data showed that some 45% of the energy momentum was carried by electrically-neutral particles in the nucleon. These electrically-neutral particles are now seen to be the gluons that carry the forces between the quarks and carry also the three-valued color quantum number that solves the Omega-minus problem. Feynman did not dispute the quark model; for example, when the fifth quark was discovered in 1977, Feynman immediately pointed out to his students that the discovery implied the existence of a sixth quark, which was discovered in the decade after his death.

After the fifth quark was discovered, Feynman said what had to also exist?
Output: sixth quark


Input: Article: The Iranian languages or Iranic languages form a branch of the Indo-Iranian languages, which in turn are a branch of the Indo-European language family. The speakers of Iranian languages are known as Iranian peoples. Historical Iranian languages are grouped in three stages: Old Iranian (until 400 BCE), Middle Iranian (400 BCE – 900 CE), and New Iranian (since 900 CE). Of the Old Iranian languages, the better understood and recorded ones are Old Persian (a language of Achaemenid Iran) and Avestan (the language of the Avesta). Middle Iranian languages included Middle Persian (a language of Sassanid Iran), Parthian, and Bactrian.

Now answer this question: What is an example of a Sassanid language?

Output: Middle Persian


Article: The portion of the city south of the James River is known as the Southside. Neighborhoods in the city's Southside area range from affluent and middle class suburban neighborhoods Westover Hills, Forest Hill, Southampton, Stratford Hills, Oxford, Huguenot Hills, Hobby Hill, and Woodland Heights to the impoverished Manchester and Blackwell areas, the Hillside Court housing projects, and the ailing Jefferson Davis Highway commercial corridor. Other Southside neighborhoods include Fawnbrook, Broad Rock, Cherry Gardens, Cullenwood, and Beaufont Hills. Much of Southside developed a suburban character as part of Chesterfield County before being annexed by Richmond, most notably in 1970.

Question: What notable public housing projects are present in the Southside?
Ans: Hillside Court


Input: Military history of the United States
In the Treaty of Paris after the Revolution, the British had ceded the lands between the Appalachian Mountains and the Mississippi River to the United States, without consulting the Shawnee, Cherokee, Choctaw and other smaller tribes who lived there. Because many of the tribes had fought as allies of the British, the United States compelled tribal leaders to sign away lands in postwar treaties, and began dividing these lands for settlement. This provoked a war in the Northwest Territory in which the U.S. forces performed poorly; the Battle of the Wabash in 1791 was the most severe defeat ever suffered by the United States at the hands of American Indians. President Washington dispatched a newly trained army to the region, which decisively defeated the Indian confederacy at the Battle of Fallen Timbers in 1794.

What was the decisive battle in the Northwest territories against the native population there?
Output:
the Battle of Fallen Timbers