Input: Textual criticism
In 1988, with that preliminary phase of the project completed, Professor Skousen took over as editor and head of the FARMS Critical Text of the Book of Mormon Project and proceeded to gather still scattered fragments of the Original Manuscript of the Book of Mormon and to have advanced photographic techniques applied to obtain fine readings from otherwise unreadable pages and fragments. He also closely examined the Printer’s Manuscript (owned by the Community of Christ—RLDS Church in Independence, Missouri) for differences in types of ink or pencil, in order to determine when and by whom they were made. He also collated the various editions of the Book of Mormon down to the present to see what sorts of changes have been made through time.

What process what used to study the gathered fragments?
Output: advanced photographic techniques

Input: Buckingham Palace
Buckingham Palace finally became the principal royal residence in 1837, on the accession of Queen Victoria, who was the first monarch to reside there; her predecessor William IV had died before its completion. While the state rooms were a riot of gilt and colour, the necessities of the new palace were somewhat less luxurious. For one thing, it was reported the chimneys smoked so much that the fires had to be allowed to die down, and consequently the court shivered in icy magnificence. Ventilation was so bad that the interior smelled, and when a decision was taken to install gas lamps, there was a serious worry about the build-up of gas on the lower floors. It was also said that staff were lax and lazy and the palace was dirty. Following the queen's marriage in 1840, her husband, Prince Albert, concerned himself with a reorganisation of the household offices and staff, and with the design faults of the palace. The problems were all rectified by the close of 1840. However, the builders were to return within the decade.

Buckingham became a principle residence for the Royal Family in which year?
Output: 1837

Input: Queen Victoria
Internationally, Victoria took a keen interest in the improvement of relations between France and Britain. She made and hosted several visits between the British royal family and the House of Orleans, who were related by marriage through the Coburgs. In 1843 and 1845, she and Albert stayed with King Louis Philippe I at château d'Eu in Normandy; she was the first British or English monarch to visit a French one since the meeting of Henry VIII of England and Francis I of France on the Field of the Cloth of Gold in 1520. When Louis Philippe made a reciprocal trip in 1844, he became the first French king to visit a British sovereign. Louis Philippe was deposed in the revolutions of 1848, and fled to exile in England. At the height of a revolutionary scare in the United Kingdom in April 1848, Victoria and her family left London for the greater safety of Osborne House, a private estate on the Isle of Wight that they had purchased in 1845 and redeveloped. Demonstrations by Chartists and Irish nationalists failed to attract widespread support, and the scare died down without any major disturbances. Victoria's first visit to Ireland in 1849 was a public relations success, but it had no lasting impact or effect on the growth of Irish nationalism.

When was Louis Phillipe deposed?
Output: 1848

Input: Idealism
Bradley was the apparent target of G. E. Moore's radical rejection of idealism. Moore claimed that Bradley did not understand the statement that something is real. We know for certain, through common sense and prephilosophical beliefs, that some things are real, whether they are objects of thought or not, according to Moore. The 1903 article The Refutation of Idealism is one of the first demonstrations of Moore's commitment to analysis. He examines each of the three terms in the Berkeleian aphorism esse est percipi, "to be is to be perceived", finding that it must mean that the object and the subject are necessarily connected so that "yellow" and "the sensation of yellow" are identical - "to be yellow" is "to be experienced as yellow". But it also seems there is a difference between "yellow" and "the sensation of yellow" and "that esse is held to be percipi, solely because what is experienced is held to be identical with the experience of it". Though far from a complete refutation, this was the first strong statement by analytic philosophy against its idealist predecessors, or at any rate against the type of idealism represented by Berkeley. This argument did not show that the GEM (in post–Stove vernacular, see below) is logically invalid.

Who originated the saying 'esse est percipi'?
Output:
Berkeley