QUES: Traditional architecture is distinctive and include the Manueline, also known as Portuguese late Gothic, a sumptuous, composite Portuguese style of architectural ornamentation of the first decades of the 16th century. A 20th-century interpretation of traditional architecture, Soft Portuguese style, appears extensively in major cities, especially Lisbon. Modern Portugal has given the world renowned architects like Eduardo Souto de Moura, Álvaro Siza Vieira (both Pritzker Prize winners) and Gonçalo Byrne. In Portugal Tomás Taveira is also noteworthy, particularly for stadium design.

What is the Manueline style also known as?
What is the answer?
ANS: Portuguese late Gothic
QUES: Paul's Christology has a specific focus on the death and resurrection of Jesus. For Paul, the crucifixion of Jesus is directly related to his resurrection and the term "the cross of Christ" used in Galatians 6:12 may be viewed as his abbreviation of the message of the gospels. For Paul, the crucifixion of Jesus was not an isolated event in history, but a cosmic event with significant eschatological consequences, as in 1 Corinthians 2:8. In the Pauline view, Jesus, obedient to the point of death (Philippians 2:8) died "at the right time" (Romans 4:25) based on the plan of God. For Paul the "power of the cross" is not separable from the Resurrection of Jesus.

What term does Paul use for the Gospels?
What is the answer?
ANS: the cross of Christ
QUES: The rise of Islam, based on both the Qur'an and Muhammad strongly altered the power balances and perceptions of origin of power in the Mediterranean region. Early Islamic philosophy emphasized an inexorable link between science and religion, and the process of ijtihad to find truth—in effect all philosophy was "political" as it had real implications for governance. This view was challenged by the "rationalist" Mutazilite philosophers, who held a more Hellenic view, reason above revelation, and as such are known to modern scholars as the first speculative theologians of Islam; they were supported by a secular aristocracy who sought freedom of action independent of the Caliphate. By the late ancient period, however, the "traditionalist" Asharite view of Islam had in general triumphed. According to the Asharites, reason must be subordinate to the Quran and the Sunna.

What strongly altered the power balances and perceptions of origin of power in the Mediterranean region?
What is the answer?
ANS:
The rise of Islam