Input: Cubism
Cubism began between 1907 and 1911. Pablo Picasso's 1907 painting Les Demoiselles d'Avignon has often been considered a proto-Cubist work. Georges Braque's 1908 Houses at L’Estaque (and related works) prompted the critic Louis Vauxcelles to refer to bizarreries cubiques (cubic oddities). Gertrude Stein referred to landscapes made by Picasso in 1909, such as Reservoir at Horta de Ebro, as the first Cubist paintings. The first organized group exhibition by Cubists took place at the Salon des Indépendants in Paris during the spring of 1911 in a room called 'Salle 41'; it included works by Jean Metzinger, Albert Gleizes, Fernand Léger, Robert Delaunay and Henri Le Fauconnier, yet no works by Picasso or Braque were exhibited.

Between what years did cubism begin? 
Output: 1907 and 1911

Input: Estonia
Estonia has had a market economy since the end of the 1990s and one of the highest per capita income levels in Eastern Europe. Proximity to the Scandinavian markets, its location between the East and West, competitive cost structure and a highly skilled labour force have been the major Estonian comparative advantages in the beginning of the 2000s (decade). As the largest city, Tallinn has emerged as a financial centre and the Tallinn Stock Exchange joined recently with the OMX system. The current government has pursued tight fiscal policies, resulting in balanced budgets and low public debt.

What is a major trait of the Estonian employed workers?
Output: highly skilled

Input: Religion in ancient Rome
 The exta were the entrails of a sacrificed animal, comprising in Cicero's enumeration the gall bladder (fel), liver (iecur), heart (cor), and lungs (pulmones). The exta were exposed for litatio (divine approval) as part of Roman liturgy, but were "read" in the context of the disciplina Etrusca. As a product of Roman sacrifice, the exta and blood are reserved for the gods, while the meat (viscera) is shared among human beings in a communal meal. The exta of bovine victims were usually stewed in a pot (olla or aula), while those of sheep or pigs were grilled on skewers. When the deity's portion was cooked, it was sprinkled with mola salsa (ritually prepared salted flour) and wine, then placed in the fire on the altar for the offering; the technical verb for this action was porricere.

What part of the sacrifice was shared among humans?
Output: meat

Input: Dutch language
Many native speakers of Dutch, both in Belgium and the Netherlands, assume that Afrikaans and West Frisian are dialects of Dutch but are considered separate and distinct from Dutch: a daughter language and a sister language, respectively. Afrikaans evolved mainly from 17th century Dutch dialects, but had influences from various other languages in South Africa. However, it is still largely mutually intelligible with Dutch. (West) Frisian evolved from the same West Germanic branch as Old English and is less akin to Dutch.

The Dutch influence on Afrikaans was seasoned with languages from what country?
Output:
South Africa