Here is a question about this article: Napoléon Bonaparte (/nəˈpoʊliən, -ˈpoʊljən/; French: [napɔleɔ̃ bɔnapaʁt], born Napoleone di Buonaparte; 15 August 1769 – 5 May 1821) was a French military and political leader who rose to prominence during the French Revolution and led several successful campaigns during the Revolutionary Wars. As Napoleon I, he was Emperor of the French from 1804 until 1814, and again in 1815. Napoleon dominated European and global affairs for more than a decade while leading France against a series of coalitions in the Napoleonic Wars. He won most of these wars and the vast majority of his battles, building a large empire that ruled over continental Europe before its final collapse in 1815. Often considered one of the greatest commanders in history, his wars and campaigns are studied at military schools worldwide. He also remains one of the most celebrated and controversial political figures in Western history. In civil affairs, Napoleon had a major long-term impact by bringing liberal reforms to the territories that he conquered, especially the Low Countries, Switzerland, and large parts of modern Italy and Germany. He implemented fundamental liberal policies in France and throughout Western Europe.[note 1] His lasting legal achievement, the Napoleonic Code, has been adopted in various forms by a quarter of the world's legal systems, from Japan to Quebec.
What is the answer to this question: When was Napoleon Bonaparte born?
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So... 15 August 1769


Here is a question about this article: Process theology typically stresses God's relational nature. Rather than seeing God as impassive or emotionless, process theologians view God as "the fellow sufferer who understands", and as the being who is supremely affected by temporal events. Hartshorne points out that people would not praise a human ruler who was unaffected by either the joys or sorrows of his followers – so why would this be a praise-worthy quality in God? Instead, as the being who is most affected by the world, God is the being who can most appropriately respond to the world. However, process theology has been formulated in a wide variety of ways. C. Robert Mesle, for instance, advocates a "process naturalism", i.e. a process theology without God.
What is the answer to this question: Why did Hartshorne feel that God must be affected by people?
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So... people would not praise a human ruler who was unaffected by either the joys or sorrows of his followers – so why would this be a praise-worthy quality in God?


Here is a question about this article: Reporters in Chengdu said they saw cracks on walls of some residential buildings in the downtown areas, but no buildings collapsed. Many Beijing office towers were evacuated, including the building housing the media offices for the organizers of the 2008 Summer Olympics. None of the Olympic venues were damaged. Meanwhile, a cargo train carrying 13 petrol tanks derailed in Hui County, Gansu, and caught on fire after the rail was distorted.
What is the answer to this question: What was reported in Chengdu?
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So...
cracks on walls