Problem: Frédéric Chopin:

From 1842 onwards, Chopin showed signs of serious illness. After a solo recital in Paris on 21 February 1842, he wrote to Grzymała: "I have to lie in bed all day long, my mouth and tonsils are aching so much." He was forced by illness to decline a written invitation from Alkan to participate in a repeat performance of the Beethoven Seventh Symphony arrangement at Erard's on 1 March 1843. Late in 1844, Charles Hallé visited Chopin and found him "hardly able to move, bent like a half-opened penknife and evidently in great pain", although his spirits returned when he started to play the piano for his visitor. Chopin's health continued to deteriorate, particularly from this time onwards. Modern research suggests that apart from any other illnesses, he may also have suffered from temporal lobe epilepsy.

Who visited Chopin in 1844 and wrote about his inability to move?
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A: Charles Hallé


Problem: Religious humanism is an integration of humanist ethical philosophy with religious rituals and beliefs that centre on human needs, interests, and abilities. Though practitioners of religious humanism did not officially organise under the name of "humanism" until the late 19th and early 20th centuries, non-theistic religions paired with human-centred ethical philosophy have a long history. The Cult of Reason (French: Culte de la Raison) was a religion based on deism devised during the French Revolution by Jacques Hébert, Pierre Gaspard Chaumette and their supporters. In 1793 during the French Revolution, the cathedral Notre Dame de Paris was turned into a "Temple to Reason" and for a time Lady Liberty replaced the Virgin Mary on several altars. In the 1850s, Auguste Comte, the Father of Sociology, founded Positivism, a "religion of humanity". One of the earliest forerunners of contemporary chartered humanist organisations was the Humanistic Religious Association formed in 1853 in London. This early group was democratically organised, with male and female members participating in the election of the leadership and promoted knowledge of the sciences, philosophy, and the arts. The Ethical Culture movement was founded in 1876. The movement's founder, Felix Adler, a former member of the Free Religious Association, conceived of Ethical Culture as a new religion that would retain the ethical message at the heart of all religions. Ethical Culture was religious in the sense of playing a defining role in people's lives and addressing issues of ultimate concern.
Who eliminated a religion whose cornerstone was deism?
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Answer: unanswerable


Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
The term Iran derives directly from Middle Persian Ērān, first attested in a 3rd-century inscription at Rustam Relief, with the accompanying Parthian inscription using the term Aryān, in reference to Iranians. The Middle Iranian ērān and aryān are oblique plural forms of gentilic ēr- (Middle Persian) and ary- (Parthian), both deriving from Proto-Iranian *arya- (meaning "Aryan," i.e., "of the Iranians"), argued to descend from Proto-Indo-European *ar-yo-, meaning "skillful assembler." In Iranian languages, the gentilic is attested as a self-identifier included in ancient inscriptions and the literature of Avesta,[a] and remains also in other Iranian ethnic names such as Alans (Ossetic: Ир – Ir) and Iron (Ossetic: Ирон – Iron).
What Proto-Indo-European term means "skillful assembler?"
A: *ar-yo-


Context and question: The confusion may stem from the fact that Major League Baseball did decide that, should the Cubs make it to the World Series, the American League winner would have home field advantage unless the Cubs hosted home games at an alternate site since the Cubs home field of Wrigley Field did not yet have lights. Rumor was the Cubs could hold home games across town at Comiskey Park, home of the American League's Chicago White Sox. Rather than hold any games in the cross town rival Sox Park, the Cubs made arrangements with the August A. Busch, owner of the St. Louis Cardinals, to use Busch Stadium in St. Louis as the Cubs "home field" for the World Series. This was approved by Major League Baseball and would have enabled the Cubs to host games 1 and 2, along with games 6 and 7 if necessary. At the time home field advantage was rotated between each league. Odd numbered years the AL had home field advantage. Even numbered years the NL had home field advantage. In the 1982 World Series the St. Louis Cardinals of the NL had home field advantage. In the 1983 World Series the Baltimore Orioles of the AL had home field advantage.
Who had the home field advantage in 1983?
Answer: Baltimore Orioles


Question: In fact, Whitehead describes any entity as in some sense nothing more and nothing less than the sum of its relations to other entities – its synthesis of and reaction to the world around it. A real thing is just that which forces the rest of the universe to in some way conform to it; that is to say, if theoretically a thing made strictly no difference to any other entity (i.e. it was not related to any other entity), it could not be said to really exist. Relations are not secondary to what a thing is, they are what the thing is.
Is there an answer to this question: In Whitehead's thinking, what could be said about something that has no effect on any other person or object?

Answer: if theoretically a thing made strictly no difference to any other entity (i.e. it was not related to any other entity), it could not be said to really exist


Subjective idealists like George Berkeley are anti-realists in terms of a mind-independent world, whereas transcendental idealists like Immanuel Kant are strong skeptics of such a world, affirming epistemological and not metaphysical idealism. Thus Kant defines idealism as "the assertion that we can never be certain whether all of our putative outer experience is not mere imagining". He claimed that, according to idealism, "the reality of external objects does not admit of strict proof. On the contrary, however, the reality of the object of our internal sense (of myself and state) is clear immediately through consciousness."  However, not all idealists restrict the real or the knowable to our immediate subjective experience. Objective idealists make claims about a transempirical world, but simply deny that this world is essentially divorced from or ontologically prior to the mental. Thus Plato and Gottfried Leibniz affirm an objective and knowable reality transcending our subjective awareness—a rejection of epistemological idealism—but propose that this reality is grounded in ideal entities, a form of metaphysical idealism. Nor do all metaphysical idealists agree on the nature of the ideal; for Plato, the fundamental entities were non-mental abstract forms, while for Leibniz they were proto-mental and concrete monads.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Who are subjective idealists opposed to?
Ah, so..
realists