QUES: During the Republic, any person who wished to hold public office had to conform to the Reformed Church and take an oath to this effect. The extent to which different religions or denominations were persecuted depended much on the time period and regional or city leaders. In the beginning, this was especially focused on Roman Catholics, being the religion of the enemy. In 17th-century Leiden, for instance, people opening their homes to services could be fined 200 guilders (a year's wage for a skilled tradesman) and banned from the city. Throughout this, however, personal freedom of religion existed and was one factor – along with economic reasons – in causing large immigration of religious refugees from other parts of Europe.

What did any person who wanted to hold public office need to conform to during the Republic?
What is the answer?
ANS: the Reformed Church
QUES: New Haven was the subject of Who Governs? Democracy and Power in An American City, a very influential book in political science by preeminent Yale professor Robert A. Dahl, which includes an extensive history of the city and thorough description of its politics in the 1950s. New Haven's theocratic history is also mentioned several times by Alexis de Tocqueville in his classic volume on 19th-century American political life, Democracy in America. New Haven was the residence of conservative thinker William F. Buckley, Jr., in 1951, when he wrote his influential God and Man at Yale. William Lee Miller's The Fifteenth Ward and the Great Society (1966) similarly explores the relationship between local politics in New Haven and national political movements, focusing on Lyndon Johnson's Great Society and urban renewal.

New Haven was the home to author that wrote God and Man at Yale, the writer's name was?
What is the answer?
ANS: William F. Buckley, Jr.
QUES: God's consequent nature, on the other hand, is anything but unchanging – it is God's reception of the world's activity. As Whitehead puts it, "[God] saves the world as it passes into the immediacy of his own life. It is the judgment of a tenderness which loses nothing that can be saved." In other words, God saves and cherishes all experiences forever, and those experiences go on to change the way God interacts with the world. In this way, God is really changed by what happens in the world and the wider universe, lending the actions of finite creatures an eternal significance.

What conclusion does Whitehead draw about God's treatment of humans' inexperiences?
What is the answer?
ANS:
unanswerable