Here is a question about this article: Spanish was the language spoken by the first permanent European settlers in North America. Spanish arrived in the territory of the modern United States with Ponce de León in 1513. In 1565, the Spaniards, by way of Juan Ponce de León, founded St. Augustine, Florida, and as of the early 1800s, it became the oldest continuously occupied European settlement in the continental United States. The oldest city in all of the U.S. territory, as of 1898, is San Juan, capital of Puerto Rico, where Juan Ponce De León was its first governor
What is the answer to this question: Where is the oldest settlement in America?
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So... St. Augustine, Florida


The problem: Answer a question about this article:
Remodelling of the structure began in 1762. After his accession to the throne in 1820, King George IV continued the renovation with the idea in mind of a small, comfortable home. While the work was in progress, in 1826, the King decided to modify the house into a palace with the help of his architect John Nash. Some furnishings were transferred from Carlton House, and others had been bought in France after the French Revolution. The external façade was designed keeping in mind the French neo-classical influence preferred by George IV. The cost of the renovations grew dramatically, and by 1829 the extravagance of Nash's designs resulted in his removal as architect. On the death of George IV in 1830, his younger brother King William IV hired Edward Blore to finish the work. At one stage, William considered converting the palace into the new Houses of Parliament, after the destruction of the Palace of Westminster by fire in 1834.
What was George IV's original plan for the house? 
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The answer: a small, comfortable home


Problem: Please answer a question about the following article about Race (human categorization):
Similarly, forensic anthropologists draw on highly heritable morphological features of human remains (e.g. cranial measurements) to aid in the identification of the body, including in terms of race. In a 1992 article, anthropologist Norman Sauer noted that anthropologists had generally abandoned the concept of race as a valid representation of human biological diversity, except for forensic anthropologists. He asked, "If races don't exist, why are forensic anthropologists so good at identifying them?" He concluded:
What measurement can aid in the identification of a human body?
A: cranial


Question: Read this and answer the question

Historical narratives of manga tend to focus either on its recent, post-WWII history, or on attempts to demonstrates deep roots in the past, such as to the Chōjū-jinbutsu-giga picture scroll of the 12th and 13th centuries, or the early 19th-century Hokusai Manga. The first historical overview of Japanese comics was Seiki Hosokibara's Nihon Manga-Shi[i] in 1924. Early post-war Japanese criticism was mostly of a left-wing political nature until the 1986 publication for Tomofusa Kure's Modern Manga: The Complete Picture,[j] which de-emphasized politics in favour of formal aspects, such as structure and a "grammar" of comics. The field of manga studies increased rapidly, with numerous books on the subject appearing in the 1990s. Formal theories of manga have focused on developing a "manga expression theory",[k] with emphasis on spatial relationships in the structure of images on the page, distinguishing the medium from film or literature, in which the flow of time is the basic organizing element. Comics studies courses have proliferated at Japanese universities, and Japan Society for Studies in Cartoon and Comics (ja)[l] was established in 2001 to promote comics scholarship. The publication of Frederik L. Schodt's Manga! Manga! The World of Japanese Comics in 1983 led to the spread of use of the word manga outside Japan to mean "Japanese comics" or "Japanese-style comics".

Who helped the rest of the world use the word manga outside of Japan's borders?
Answer: Frederik L. Schodt


Problem: Ireland, the United Kingdom and the three Crown Dependencies are all parliamentary democracies, with their own separate parliaments. All parts of the United Kingdom return members to parliament in London. In addition to this, voters in Scotland, Wales and Northern Ireland return members to a parliament in Edinburgh and to assemblies in Cardiff and Belfast respectively. Governance in the norm is by majority rule, however, Northern Ireland uses a system of power sharing whereby unionists and nationalists share executive posts proportionately and where the assent of both groups are required for the Northern Ireland Assembly to make certain decisions. (In the context of Northern Ireland, unionists are those who want Northern Ireland to remain a part of the United Kingdom and nationalists are those who want Northern Ireland join with the rest of Ireland.) The British monarch is the head of state for all parts of the isles except for the Republic of Ireland, where the head of state is the President of Ireland.
Who shares power in Northern Ireland?
The answer is the following: unionists and nationalists


Input: Article: By the verse Quran, 2:124, Shias believe that Imamah is a divine position always Imamah is accompanied by the word guidance, of course a guidance by God's Command.A kind of guidance which brings humanity to the goal. Regarding 17:71, no age can be without an Imam. So, according to the upper verse 1.Imamah is a position which is appointed by God and must be specified by Him 2.Imam is protected by a divine protection and no one exceles him in nobility 3. No age can be without an Imam and finally Imam knows everything which is needed for human being to get to the truth and goal.

Now answer this question: By what Quran verse to Shias believe that Imamah is a divine position?

Output:
2:124