Question: In fact, Whitehead describes any entity as in some sense nothing more and nothing less than the sum of its relations to other entities – its synthesis of and reaction to the world around it. A real thing is just that which forces the rest of the universe to in some way conform to it; that is to say, if theoretically a thing made strictly no difference to any other entity (i.e. it was not related to any other entity), it could not be said to really exist. Relations are not secondary to what a thing is, they are what the thing is.
Is there an answer to this question: How does he describe what makes something real?

Answer: A real thing is just that which forces the rest of the universe to in some way conform to it


Question: Further along these lines, The ethical problems brought up by IP rights are most pertinent when it is socially valuable goods like life-saving medicines are given IP protection. While the application of IP rights can allow companies to charge higher than the marginal cost of production in order to recoup the costs of research and development, the price may exclude from the market anyone who cannot afford the cost of the product, in this case a life-saving drug. "An IPR driven regime is therefore not a regime that is conductive to the investment of R&D of products that are socially valuable to predominately poor populations".:1108–9
Is there an answer to this question: What do IP rights keep companies from recouping?

Answer: unanswerable


Question: Mechanical pulping yields almost a tonne of pulp per tonne of dry wood used, which is why mechanical pulps are sometimes referred to as "high yield" pulps. With almost twice the yield as chemical pulping, mechanical pulps is often cheaper. Mass-market paperback books and newspapers tend to use mechanical papers. Book publishers tend to use acid-free paper, made from fully bleached chemical pulps for hardback and trade paperback books.
Is there an answer to this question: What type of pulping yields nearly a tonne of dry wood per pulp tonne used?

Answer: unanswerable


Question: The Orthodox nobles' rights were nominally equal to those enjoyed by Polish and Lithuanian nobility, but there was a cultural pressure to convert to Catholicism, that was greatly eased in 1596 by the Union of Brest. See for example careers of Senator Adam Kisiel and Jerzy Franciszek Kulczycki.
Is there an answer to this question: What other rights were equal to orthodox nobles?

Answer:
Polish and Lithuanian nobility