Input: Read this: During the middle Ordovician Period (about 496-440 Ma), a change in plate motions set the stage for the first Paleozoic mountain-building event (Taconic orogeny) in North America. The once-quiet Appalachian passive margin changed to a very active plate boundary when a neighboring oceanic plate, the Iapetus, collided with and began sinking beneath the North American craton. With the birth of this new subduction zone, the early Appalachians were born. Along the continental margin, volcanoes grew, coincident with the initiation of subduction. Thrust faulting uplifted and warped older sedimentary rock laid down on the passive margin. As mountains rose, erosion began to wear them down. Streams carried rock debris down slope to be deposited in nearby lowlands. The Taconic Orogeny was just the first of a series of mountain building plate collisions that contributed to the formation of the Appalachians, culminating in the collision of North America and Africa (see Appalachian orogeny).
Question: What was the name of the volcanoes?

Output: unanswerable


QUES: A study conducted in 1972 and 1981, documented by Robert Ulrich, surveyed 23 surgical patients assigned to rooms looking out on a natural scene. The study concluded that patients assigned to rooms with windows allowing lots of natural light had shorter postoperative hospital stays, received fewer negative evaluative comments in nurses’ notes, and took fewer potent analegesics than 23 matched patients in similar rooms with windows facing a brick wall. This study suggests that due to the nature of the scenery and daylight exposure was indeed healthier for patients as opposed to those exposed to little light from the brick wall. In addition to increased work performance, proper usage of windows and daylighting crosses the boundaries between pure aesthetics and overall health.

Who documented 23 surgical patients assigned rooms looking out on a natural scene?
What is the answer?
ANS: Robert Ulrich


QUES: There is little consensus on the precise beginning of the Age of Enlightenment; the beginning of the 18th century (1701) or the middle of the 17th century (1650) are often used as epochs. French historians usually place the period, called the Siècle des Lumières (Century of Enlightenments), between 1715 and 1789, from the beginning of the reign of Louis XV until the French Revolution. If taken back to the mid-17th century, the Enlightenment would trace its origins to Descartes' Discourse on Method, published in 1637. In France, many cited the publication of Isaac Newton's Principia Mathematica in 1687. It is argued by several historians and philosophers that the beginning of the Enlightenment is when Descartes shifted the epistemological basis from external authority to internal certainty by his cogito ergo sum published in 1637. As to its end, most scholars use the last years of the century, often choosing the French Revolution of 1789 or the beginning of the Napoleonic Wars (1804–15) as a convenient point in time with which to date the end of the Enlightenment.
In what year was Descartes' Discourse on Method published?

ANS: 1637


Ecuador was the site of many indigenous cultures, and civilizations of different proportions. An early sedentary culture, known as the Valdivia culture, developed in the coastal region, while the Caras and the Quitus unified to form an elaborate civilization that ended at the birth of the Capital Quito. The Cañaris near Cuenca were the most advanced, and most feared by the Inca, due to their fierce resistance to the Incan expansion. Their architecture remains were later destroyed by Spaniards and the Incas.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What two cultures unified to for an elaborate civilization?
Ah, so.. the Caras and the Quitus


Question: Neolithic peoples in the Levant, Anatolia, Syria, northern Mesopotamia and Central Asia were also accomplished builders, utilizing mud-brick to construct houses and villages. At Çatal höyük, houses were plastered and painted with elaborate scenes of humans and animals. In Europe, long houses built from wattle and daub were constructed. Elaborate tombs were built for the dead. These tombs are particularly numerous in Ireland, where there are many thousand still in existence. Neolithic people in the British Isles built long barrows and chamber tombs for their dead and causewayed camps, henges, flint mines and cursus monuments. It was also important to figure out ways of preserving food for future months, such as fashioning relatively airtight containers, and using substances like salt as preservatives.
Try to answer this question if possible: Where do thousands of early humans still exist?
Answer: unanswerable


Input: Read this: Most of the Alsatian population is Roman Catholic, but, largely because of the region's German heritage, a significant Protestant community also exists: today, the EPCAAL (a Lutheran church) is France's second largest Protestant church, also forming an administrative union (UEPAL) with the much smaller Calvinist EPRAL. Unlike the rest of France, the Local law in Alsace-Moselle still provides for to the Napoleonic Concordat of 1801 and the organic articles, which provides public subsidies to the Roman Catholic, Lutheran, and Calvinist churches, as well as to Jewish synagogues; religion classes in one of these faiths is compulsory in public schools. This divergence in policy from the French majority is due to the region having been part of Imperial Germany when the 1905 law separating the French church and state was instituted (for a more comprehensive history, see: Alsace-Lorraine). Controversy erupts periodically on the appropriateness of this legal disposition, as well as on the exclusion of other religions from this arrangement.
Question: When was the Calvinist EPRAL formed?

Output:
unanswerable