Input: Article: Thus, in less than twenty years, Rome had destroyed the power of one of the successor states, crippled another, and firmly entrenched its influence over Greece. This was primarily a result of the over-ambition of the Macedonian kings, and their unintended provocation of Rome; though Rome was quick to exploit the situation. In another twenty years, the Macedonian kingdom was no more. Seeking to re-assert Macedonian power and Greek independence, Philip V's son Perseus incurred the wrath of the Romans, resulting in the Third Macedonian War (171–168 BC). Victorious, the Romans abolished the Macedonian kingdom, replacing it with four puppet republics; these lasted a further twenty years before Macedon was formally annexed as a Roman province (146 BC) after yet another rebellion under Andriscus. Rome now demanded that the Achaean League, the last stronghold of Greek independence, be dissolved. The Achaeans refused and declared war on Rome. Most of the Greek cities rallied to the Achaeans' side, even slaves were freed to fight for Greek independence. The Roman consul Lucius Mummius advanced from Macedonia and defeated the Greeks at Corinth, which was razed to the ground. In 146 BC, the Greek peninsula, though not the islands, became a Roman protectorate. Roman taxes were imposed, except in Athens and Sparta, and all the cities had to accept rule by Rome's local allies.

Now answer this question: Which Roman consul defeated the Greeks at Corinth?

Output: Lucius Mummius

Input: Article: Although the Catholics and the Orthodox may honor and venerate Mary, they do not view her as divine, nor do they worship her. Roman Catholics view Mary as subordinate to Christ, but uniquely so, in that she is seen as above all other creatures. Similarly Theologian Sergei Bulgakov wrote that the Orthodox view Mary as "superior to all created beings" and "ceaselessly pray for her intercession". However, she is not considered a "substitute for the One Mediator" who is Christ. "Let Mary be in honor, but let worship be given to the Lord", he wrote. Similarly, Catholics do not worship Mary as a divine being, but rather "hyper-venerate" her. In Roman Catholic theology, the term hyperdulia is reserved for Marian veneration, latria for the worship of God, and dulia for the veneration of other saints and angels. The definition of the three level hierarchy of latria, hyperdulia and dulia goes back to the Second Council of Nicaea in 787.

Now answer this question: What is the Roman Catholic term used to denote the worship of God?

Output: latria

Input: Article: Antibacterial antibiotics are commonly classified based on their mechanism of action, chemical structure, or spectrum of activity. Most target bacterial functions or growth processes. Those that target the bacterial cell wall (penicillins and cephalosporins) or the cell membrane (polymyxins), or interfere with essential bacterial enzymes (rifamycins, lipiarmycins, quinolones, and sulfonamides) have bactericidal activities. Those that target protein synthesis (macrolides, lincosamides and tetracyclines) are usually bacteriostatic (with the exception of bactericidal aminoglycosides). Further categorization is based on their target specificity. "Narrow-spectrum" antibacterial antibiotics target specific types of bacteria, such as Gram-negative or Gram-positive bacteria, whereas broad-spectrum antibiotics affect a wide range of bacteria. Following a 40-year hiatus in discovering new classes of antibacterial compounds, four new classes of antibacterial antibiotics have been brought into clinical use in the late 2000s and early 2010s: cyclic lipopeptides (such as daptomycin), glycylcyclines (such as tigecycline), oxazolidinones (such as linezolid), and lipiarmycins (such as fidaxomicin).

Now answer this question: What 3 types go after protein synthesis?

Output:
(macrolides, lincosamides and tetracyclines