Problem: Mandolin:

Another family of bowlback mandolins came from Milan and Lombardy. These mandolins are closer to the mandolino or mandore than other modern mandolins. They are shorter and wider than the standard Neapolitan mandolin, with a shallow back. The instruments have 6 strings, 3 wire treble-strings and 3 gut or wire-wrapped-silk bass-strings. The strings ran between the tuning pegs and a bridge that was glued to the soundboard, as a guitar's. The Lombardic mandolins were tuned g b e' a' d" g". A developer of the Milanese stye was Antonio Monzino (Milan) and his family who made them for 6 generations.

What do the Lombardic mandolins resemble more than modern mandolins?
---
A: mandolino or mandore


Problem: Scotland, meanwhile had remained an independent Kingdom. In 1603, that changed when the King of Scotland inherited the Crown of England, and consequently the Crown of Ireland also. The subsequent 17th century was one of political upheaval, religious division and war. English colonialism in Ireland of the 16th century was extended by large-scale Scottish and English colonies in Ulster. Religious division heightened and the King in England came into conflict with parliament. A prime issue was, inter alia, over his policy of tolerance towards Catholicism. The resulting English Civil War or War of the Three Kingdoms led to a revolutionary republic in England. Ireland, largely Catholic was mainly loyal to the king. Following defeat to the parliaments army, large scale land distributions from loyalist Irish nobility to English commoners in the service of the parliamentary army created the beginnings a new Ascendancy class which over the next hundred years would obliterate the English (Hiberno-Norman) and Gaelic Irish nobility in Ireland. The new ruling class was Protestant and British, whilst the common people were largely Catholic and Irish. This theme would influence Irish politics for centuries to come. When the monarchy was restored in England, the king found it politically impossible to restore all the lands of former land-owners in Ireland. The "Glorious Revolution" of 1688 repeated similar themes: a Catholic king pushing for religious tolerance in opposition to a Protestant parliament in England. The king's army was defeated at the Battle of the Boyne and at the militarily crucial Battle of Aughrim in Ireland. Resistance held out, and a guarantee of religious tolerance was a cornerstone of the Treaty of Limerick. However, in the evolving political climate, the terms of Limerick were superseded, a new monarchy was installed, and the new Irish parliament was packed with the new elite which legislated increasing intolerant Penal Laws, which discommoded both Dissenters and Catholics.
Why did the King of England have issues with parliment in the 17th century?
---
Answer: his policy of tolerance towards Catholicism


Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
The Free Officers' intention was not to install themselves in government, but to re-establish a parliamentary democracy. Nasser did not believe that a low-ranking officer like himself (a lieutenant colonel) would be accepted by the Egyptian people, and so selected General Naguib to be his "boss" and lead the coup in name. The revolution they had long sought was launched on 22 July and was declared a success the next day. The Free Officers seized control of all government buildings, radio stations, and police stations, as well as army headquarters in Cairo. While many of the rebel officers were leading their units, Nasser donned civilian clothing to avoid detection by royalists and moved around Cairo monitoring the situation. In a move to stave off foreign intervention two days before the revolution, Nasser had notified the American and British governments of his intentions, and both had agreed not to aid Farouk. Under pressure from the Americans, Nasser had agreed to exile the deposed king with an honorary ceremony.
What was teh fate of King Farouk after the coup?
A: exile


Context and question: In 2014 attention was drawn to an appeal to the New Zealand Immigration and Protection Tribunal against the deportation of a Tuvaluan family on the basis that they were "climate change refugees", who would suffer hardship resulting from the environmental degradation of Tuvalu. However the subsequent grant of residence permits to the family was made on grounds unrelated to the refugee claim. The family was successful in their appeal because, under the relevant immigration legislation, there were "exceptional circumstances of a humanitarian nature" that justified the grant of resident permits as the family was integrated into New Zealand society with a sizeable extended family which had effectively relocated to New Zealand. Indeed, in 2013 a claim of a Kiribati man of being a "climate change refugee" under the Convention relating to the Status of Refugees (1951) was determined by the New Zealand High Court to be untenable as there was no persecution or serious harm related to any of the five stipulated Refugee Convention grounds. Permanent migration to Australia and New Zealand, such as for family reunification, requires compliance with the immigration legislation of those countries.
What court ruled the claim of climate change refugee to be untenable?
Answer: New Zealand High Court


Question: Presbyterianism is the largest Protestant denomination in Northern Ireland and the second largest on the island of Ireland (after the Anglican Church of Ireland),[citation needed] and was brought by Scottish plantation settlers to Ulster who had been strongly encouraged to emigrate by James VI of Scotland, later James I of England. An estimated 100,000 Scottish Presbyterians moved to the northern counties of Ireland between 1607 and the Battle of the Boyne in 1690.[citation needed] The Presbytery of Ulster was formed in 1642 separately from the established Anglican Church. Presbyterians, along with Roman Catholics in Ulster and the rest of Ireland, suffered under the discriminatory Penal Laws until they were revoked in the early 19th century. Presbyterianism is represented in Ireland by the Presbyterian Church in Ireland, the Free Presbyterian Church of Ulster, the Non-subscribing Presbyterian Church of Ireland, the Reformed Presbyterian Church of Ireland and the Evangelical Presbyterian Church.
Is there an answer to this question: How many Scottie Presbyterians moved to the northern counties in Ireland?

Answer: 100,000


In Book 11 of his Confessions, St. Augustine of Hippo ruminates on the nature of time, asking, "What then is time? If no one asks me, I know: if I wish to explain it to one that asketh, I know not." He begins to define time by what it is not rather than what it is, an approach similar to that taken in other negative definitions. However, Augustine ends up calling time a “distention” of the mind (Confessions 11.26) by which we simultaneously grasp the past in memory, the present by attention, and the future by expectation.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What does Augustine call time in Confessions 11.26?
Ah, so..
a “distention” of the mind