Input: Religion in ancient Rome
Religious law centered on the ritualised system of honours and sacrifice that brought divine blessings, according to the principle do ut des ("I give, that you might give"). Proper, respectful religio brought social harmony and prosperity. Religious neglect was a form of atheism: impure sacrifice and incorrect ritual were vitia (impious errors). Excessive devotion, fearful grovelling to deities and the improper use or seeking of divine knowledge were superstitio. Any of these moral deviations could cause divine anger (ira deorum) and therefore harm the State. The official deities of the state were identified with its lawful offices and institutions, and Romans of every class were expected to honour the beneficence and protection of mortal and divine superiors. Participation in public rites showed a personal commitment to their community and its values.

What form of religion was atheism considered to be? 
Output: Religious neglect

Input: Namibia
Whites (mainly of Afrikaner, German, British and Portuguese origin) make up between 4.0 and 7.0% of the population. Although their percentage of population is decreasing due to emigration and lower birth rates they still form the second-largest population of European ancestry, both in terms of percentage and actual numbers, in Sub-Saharan Africa (after South Africa). The majority of Namibian whites and nearly all those who are mixed race speak Afrikaans and share similar origins, culture, and religion as the white and coloured populations of South Africa. A large minority of whites (around 30,000) trace their family origins back to the German settlers who colonized Namibia prior to the British confiscation of German lands after World War One, and they maintain German cultural and educational institutions. Nearly all Portuguese settlers came to the country from the former Portuguese colony of Angola. The 1960 census reported 526,004 persons in what was then South-West Africa, including 73,464 whites (14%).

Where do a large minority of whites trace their Namibian roots to?
Output: German settlers

Input: Dutch language
In the east there is a Dutch Low Saxon dialect area, comprising the provinces of Groningen, Drenthe and Overijssel, and parts of the province of Gelderland as well. The IJssel river roughly forms the linguistic watershed here. This group, though not being Low Franconian and being close to the neighbouring Low German, is regarded as Dutch, because of a number of reasons. From the 14th to 15th century onward, its urban centers (Deventer, Zwolle and Kampen as well as Zutphen and Doesburg) have been increasingly influenced by the western written Dutch and became a linguistically mixed area. From the 17th century onward, it was gradually integrated into the Dutch language area. In other words, this group is Dutch synchronically but not diachronically.[citation needed]

Which Dutch province is only partially comprised of speakers of Dutch low Saxon?
Output: Gelderland

Input: Friedrich Hayek
Hayek continued his research on monetary and capital theory, revising his theories of the relations between credit cycles and capital structure in Profits, Interest and Investment (1939) and The Pure Theory of Capital (1941), but his reputation as an economic theorist had by then fallen so much that those works were largely ignored, except for scathing critiques by Nicholas Kaldor. Lionel Robbins himself, who had embraced the Austrian theory of the business cycle in The Great Depression (1934), later regretted having written the book and accepted many of the Keynesian counter-arguments.

Who did Keynes' arguments against the Austrian theory of the business cycle eventually influence?
Output:
Lionel Robbins