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Neoclassicism also influenced city planning; the ancient Romans had used a consolidated scheme for city planning for both defence and civil convenience, however, the roots of this scheme go back to even older civilizations. At its most basic, the grid system of streets, a central forum with city services, two main slightly wider boulevards, and the occasional diagonal street were characteristic of the very logical and orderly Roman design. Ancient façades and building layouts were oriented to these city design patterns and they tended to work in proportion with the importance of public buildings.
Why did Roman use and open ordered scheme for city planning?
A: unanswerable

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As of 2010, 46.29% (584,463) of Bronx residents aged five and older spoke Spanish at home, while 44.02% (555,767) spoke English, 2.48% (31,361) African languages, 0.91% (11,455) French, 0.90% (11,355) Italian, 0.87% (10,946) various Indic languages, 0.70% (8,836) other Indo-European languages, and Chinese was spoken at home by 0.50% (6,610) of the population over the age of five. In total, 55.98% (706,783) of the Bronx's population age five and older spoke a language at home other than English. A Garifuna-speaking community from Honduras and Guatemala also makes the Bronx its home.
How much of the Bronx speaks African languages at home?
A: 2.48%

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The textual critic's ultimate objective is the production of a "critical edition".[citation needed] This contains the text that the author has determined most closely approximates the original, and is accompanied by an apparatus criticus or critical apparatus. The critical apparatus presents the author's work in three parts: first, a list or description of the evidence that the editor used (names of manuscripts, or abbreviations called sigla); second, the editor's analysis of that evidence (sometimes a simple likelihood rating),[citation needed]; and third, a record of rejected variants of the text (often in order of preference).[citation needed]
What is the purpose of the rejected apparatus?
A: unanswerable

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In Central Africa, Ndembu warriors rub themselves with red paint during celebrations. Since their culture sees the color as a symbol of life and health, sick people are also painted with it. Like most Central African cultures, the Ndembu see red as ambivalent, better than black but not as good as white. In other parts of Africa, however, red is a color of mourning, representing death. Because red bears are associated with death in many parts of Africa, the Red Cross has changed its colors to green and white in parts of the continent.
What color did the Red Cross change to in Central Africa?
A:
unanswerable