Problem: Hellenistic period:

In the Hellenistic period, there was much continuity in Greek religion: the Greek gods continued to be worshiped, and the same rites were practiced as before. However the socio-political changes brought on by the conquest of the Persian empire and Greek emigration abroad meant that change also came to religious practices. This varied greatly on location, Athens, Sparta and most cities in the Greek mainland did not see much religious change or new gods (with the exception of the Egyptian Isis in Athens), while the multi-ethnic Alexandria had a very varied group of gods and religious practices, including Egyptian, Jewish and Greek. Greek emigres brought their Greek religion everywhere they went, even as far as India and Afghanistan. Non-Greeks also had more freedom to travel and trade throughout the Mediterranean and in this period we can see Egyptian gods such as Serapis, and the Syrian gods Atargatis and Hadad, as well as a Jewish synagogue, all coexisting on the island of Delos alongside classical Greek deities. A common practice was to identify Greek gods with native gods that had similar characteristics and this created new fusions like Zeus-Ammon, Aphrodite Hagne (a Hellenized Atargatis) and Isis-Demeter. Greek emigres faced individual religious choices they had not faced on their home cities, where the gods they worshiped were dictated by tradition.

What Egyptian god was worshipped in Athens?
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A: Isis


Problem: Literature:

The formalist definition is that the history of "literature" foregrounds poetic effects; it is the "literariness" or "poeticity" of literature that distinguishes it from ordinary speech or other kinds of writing (e.g., journalism). Jim Meyer considers this a useful characteristic in explaining the use of the term to mean published material in a particular field (e.g., "scientific literature"), as such writing must use language according to particular standards. The problem with the formalist definition is that in order to say that literature deviates from ordinary uses of language, those uses must first be identified; this is difficult because "ordinary language" is an unstable category, differing according to social categories and across history.

Jim Meyer considers what term to be useful in explaining scientific literature?
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A: unanswerable


Problem: Kathmandu:

The fire service, known as the Barun Yantra Karyalaya, opened its first station in Kathmandu in 1937 with a single vehicle. An iron tower was erected to monitor the city and watch for fire. As a precautionary measure, firemen were sent to the areas which were designated as accident-prone areas. In 1944, the fire service was extended to the neighboring cities of Lalitpur and Bhaktapur. In 1966, a fire service was established in Kathmandu airport. In 1975, a West German government donation added seven fire engines to Kathmandu's fire service. The fire service in the city is also overlooked by an international non-governmental organization, the Firefighters Volunteer Association of Nepal (FAN), which was established in 2000 with the purpose of raising public awareness about fire and improving safety.

What is the mission of FAN?
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A: raising public awareness about fire and improving safety


Problem: Estonian language:

The southern group (South Estonian language) consists of the Tartu, Mulgi, Võru (Võro) and Setu (Seto) dialects. These are sometimes considered either variants of a South Estonian language, or separate languages altogether. Also, Seto and Võro distinguish themselves from each other less by language and more by their culture and their respective Christian confession.

What religion is associated with Seto and Võro?
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A:
Christian