Problem: Videoconferencing provides students with the opportunity to learn by participating in two-way communication forums. Furthermore, teachers and lecturers worldwide can be brought to remote or otherwise isolated educational facilities. Students from diverse communities and backgrounds can come together to learn about one another, although language barriers will continue to persist. Such students are able to explore, communicate, analyze and share information and ideas with one another. Through videoconferencing, students can visit other parts of the world to speak with their peers, and visit museums and educational facilities. Such virtual field trips can provide enriched learning opportunities to students, especially those in geographically isolated locations, and to the economically disadvantaged. Small schools can use these technologies to pool resources and provide courses, such as in foreign languages, which could not otherwise be offered.
What can videoconferencing offer students?
The answer is the following: participating in two-way communication forums


The Kuru kingdom was the first state-level society of the Vedic period, corresponding to the beginning of the Iron Age in northwestern India, around 1200 – 800 BCE, as well as with the composition of the Atharvaveda (the first Indian text to mention iron, as śyāma ayas, literally "black metal"). The Kuru state organized the Vedic hymns into collections, and developed the orthodox srauta ritual to uphold the social order. When the Kuru kingdom declined, the center of Vedic culture shifted to their eastern neighbours, the Panchala kingdom. The archaeological Painted Grey Ware culture, which flourished in the Haryana and western Uttar Pradesh regions of northern India from about 1100 to 600 BCE, is believed to correspond to the Kuru and Panchala kingdoms.
What is the first Indian text to mention iron?
Atharvaveda


Input: Sexual orientation
Sexual identity and sexual behavior are closely related to sexual orientation, but they are distinguished, with sexual identity referring to an individual's conception of themselves, behavior referring to actual sexual acts performed by the individual, and orientation referring to "fantasies, attachments and longings." Individuals may or may not express their sexual orientation in their behaviors. People who have a homosexual sexual orientation that does not align with their sexual identity are sometimes referred to as 'closeted'. The term may, however, reflect a certain cultural context and particular stage of transition in societies which are gradually dealing with integrating sexual minorities. In studies related to sexual orientation, when dealing with the degree to which a person's sexual attractions, behaviors and identity match, scientists usually use the terms concordance or discordance. Thus, a woman who is attracted to other women, but calls herself heterosexual and only has sexual relations with men, can be said to experience discordance between her sexual orientation (homosexual or lesbian) and her sexual identity and behaviors (heterosexual).

What is a term that can be used for someone who does not show their homosexuality openly? 
Output: closeted


Input: Article: Spanish mendicants in the sixteenth century taught indigenous scribes in their communities to write their languages in Latin letters and there is a large number of local-level documents in Nahuatl, Zapotec, Mixtec, and Yucatec Maya from the colonial era, many of which were part of lawsuits and other legal matters. Although Spaniards initially taught indigenous scribes alphabetic writing, the tradition became self-perpetuating at the local level. The Spanish crown gathered such documentation and contemporary Spanish translations were made for legal cases. Scholars have translated and analyzed these documents in what is called the New Philology to write histories of indigenous peoples from indigenous viewpoints.

Now answer this question: What viewpoint have scholars translated and analyzed documents to writes histories from?

Output: indigenous


Article: Modern Baptist churches trace their history to the English Separatist movement in the century after the rise of the original Protestant denominations. This view of Baptist origins has the most historical support and is the most widely accepted. Adherents to this position consider the influence of Anabaptists upon early Baptists to be minimal. It was a time of considerable political and religious turmoil. Both individuals and churches were willing to give up their theological roots if they became convinced that a more biblical "truth" had been discovered.[page needed]

Question: Modern Baptist churches trace their history to what movement?
Ans: English Separatist movement


Input: Iran
Between 1872 and 1905, a series of protests took place in response to the sale of concessions to foreigners by Nasser od Din and Mozaffar od Din shahs of Qajar, and led to the Iranian Constitutional Revolution. The first Iranian Constitution and the first national parliament of Iran were founded in 1906, through the ongoing revolution. The Constitution included the official recognition of Iran's three religious minorities, namely Christians, Zoroastrians, and Jews, which has remained a basis in the legislation of Iran since then.

The first national parliament of Iran was founded in what year?
Output:
in 1906