Problem: Please answer a question about the following article about Sumer:
It is speculated by some archaeologists that Sumerian speakers were farmers who moved down from the north, after perfecting irrigation agriculture there. The Ubaid pottery of southern Mesopotamia has been connected via Choga Mami transitional ware to the pottery of the Samarra period culture (c. 5700 – 4900 BC C-14) in the north, who were the first to practice a primitive form of irrigation agriculture along the middle Tigris River and its tributaries. The connection is most clearly seen at Tell Awayli (Oueilli, Oueili) near Larsa, excavated by the French in the 1980s, where eight levels yielded pre-Ubaid pottery resembling Samarran ware. According to this theory, farming peoples spread down into southern Mesopotamia because they had developed a temple-centered social organization for mobilizing labor and technology for water control, enabling them to survive and prosper in a difficult environment.[citation needed]
What had the Sumerians perfected before coming south?
A: irrigation agriculture


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For most of its independent years, the country has been engrossed in rampant ethnic strife and Burma's myriad ethnic groups have been involved in one of the world's longest-running ongoing civil wars. During this time, the United Nations and several other organisations have reported consistent and systematic human rights violations in the country. In 2011, the military junta was officially dissolved following a 2010 general election, and a nominally civilian government was installed. While former military leaders still wield enormous power in the country, Burmese Military have taken steps toward relinquishing control of the government. This, along with the release of Aung San Suu Kyi and political prisoners, has improved the country's human rights record and foreign relations, and has led to the easing of trade and other economic sanctions. There is, however, continuing criticism of the government's treatment of the Muslim Rohingya minority and its poor response to the religious clashes. In the landmark 2015 election, Aung San Suu Kyi's party won a majority in both houses, ending military rule.

Has the country been able to overcome the problems of government with the previous regime?
Answer: Aung San Suu Kyi's party won a majority in both houses, ending military rule.


Problem: Arsenal reached the final of the 2007 and 2011 League Cups, losing 2–1 to Chelsea and Birmingham City respectively. The club had not gained a major trophy since the 2005 FA Cup until 17 May 2014, when Arsenal beat Hull City in the 2014 FA Cup Final, coming back from a 2–0 deficit to win the match 3–2. This qualified them for the 2014 FA Community Shield where they would play Premier League champions Manchester City. They recorded a resounding 3–0 win in the game, winning their second trophy in three months. Nine months after their Community Shield triumph, Arsenal appeared in the FA Cup final for the second year in a row, thrashing Aston Villa 4–0 in the final and becoming the most successful club in the tournament's history with 12 titles. On 2 August 2015, Arsenal beat Chelsea 1–0 at Wembley Stadium to retain the Community Shield and earn their 14th Community Shield title.
Who beat Arsenal for the 2011 League Cup>
The answer is the following: Birmingham City


The earthquake had a magnitude of 8.0 Ms and 7.9 Mw. The epicenter was in Wenchuan County, Ngawa Tibetan and Qiang Autonomous Prefecture, 80 km west/northwest of the provincial capital of Chengdu, with its main tremor occurring at 14:28:01.42 China Standard Time (06:28:01.42 UTC), on May 12, 2008 lasting for around 2 minutes, in the quake almost 80% of buildings were destroyed.
What percentage of buildings were destroyed?
80%


Input: Quran
One of the notable authors of esoteric interpretation prior to the 12th century is Sulami (d. 1021) without whose work the majority of very early Sufi commentaries would not have been preserved. Sulami's major commentary is a book named haqaiq al-tafsir ("Truths of Exegesis") which is a compilation of commentaries of earlier Sufis. From the 11th century onwards several other works appear, including commentaries by Qushayri (d. 1074), Daylami (d. 1193), Shirazi (d. 1209) and Suhrawardi (d. 1234). These works include material from Sulami's books plus the author's contributions. Many works are written in Persian such as the works of Maybudi (d. 1135) kash al-asrar ("the unveiling of the secrets"). Rumi (d. 1273) wrote a vast amount of mystical poetry in his book Mathnawi. Rumi makes heavy use of the Quran in his poetry, a feature that is sometimes omitted in translations of Rumi's work. A large number of Quranic passages can be found in Mathnawi, which some consider a kind of Sufi interpretation of the Quran. Rumi's book is not exceptional for containing citations from and elaboration on the Quran, however, Rumi does mention Quran more frequently. Simnani (d. 1336) wrote two influential works of esoteric exegesis on the Quran. He reconciled notions of God's manifestation through and in the physical world with the sentiments of Sunni Islam. Comprehensive Sufi commentaries appear in the 18th century such as the work of Ismail Hakki Bursevi (d. 1725). His work ruh al-Bayan (the Spirit of Elucidation) is a voluminous exegesis. Written in Arabic, it combines the author's own ideas with those of his predecessors (notably Ibn Arabi and Ghazali), all woven together in Hafiz, a Persian poetry form.

Who was an important esoteric interpreter of the Quran in the 11th century?
Output: Sulami


Problem: Please answer a question about the following article about Vacuum:
Historically, there has been much dispute over whether such a thing as a vacuum can exist. Ancient Greek philosophers debated the existence of a vacuum, or void, in the context of atomism, which posited void and atom as the fundamental explanatory elements of physics. Following Plato, even the abstract concept of a featureless void faced considerable skepticism: it could not be apprehended by the senses, it could not, itself, provide additional explanatory power beyond the physical volume with which it was commensurate and, by definition, it was quite literally nothing at all, which cannot rightly be said to exist. Aristotle believed that no void could occur naturally, because the denser surrounding material continuum would immediately fill any incipient rarity that might give rise to a void.
Aristotle thought what would fill any rarity that might give rise to a void?
A:
denser surrounding material continuum