As of 2010, 46.29% (584,463) of Bronx residents aged five and older spoke Spanish at home, while 44.02% (555,767) spoke English, 2.48% (31,361) African languages, 0.91% (11,455) French, 0.90% (11,355) Italian, 0.87% (10,946) various Indic languages, 0.70% (8,836) other Indo-European languages, and Chinese was spoken at home by 0.50% (6,610) of the population over the age of five. In total, 55.98% (706,783) of the Bronx's population age five and older spoke a language at home other than English. A Garifuna-speaking community from Honduras and Guatemala also makes the Bronx its home.
How much of the Bronx speaks Spanish at home?
46.29%

One of the notable authors of esoteric interpretation prior to the 12th century is Sulami (d. 1021) without whose work the majority of very early Sufi commentaries would not have been preserved. Sulami's major commentary is a book named haqaiq al-tafsir ("Truths of Exegesis") which is a compilation of commentaries of earlier Sufis. From the 11th century onwards several other works appear, including commentaries by Qushayri (d. 1074), Daylami (d. 1193), Shirazi (d. 1209) and Suhrawardi (d. 1234). These works include material from Sulami's books plus the author's contributions. Many works are written in Persian such as the works of Maybudi (d. 1135) kash al-asrar ("the unveiling of the secrets"). Rumi (d. 1273) wrote a vast amount of mystical poetry in his book Mathnawi. Rumi makes heavy use of the Quran in his poetry, a feature that is sometimes omitted in translations of Rumi's work. A large number of Quranic passages can be found in Mathnawi, which some consider a kind of Sufi interpretation of the Quran. Rumi's book is not exceptional for containing citations from and elaboration on the Quran, however, Rumi does mention Quran more frequently. Simnani (d. 1336) wrote two influential works of esoteric exegesis on the Quran. He reconciled notions of God's manifestation through and in the physical world with the sentiments of Sunni Islam. Comprehensive Sufi commentaries appear in the 18th century such as the work of Ismail Hakki Bursevi (d. 1725). His work ruh al-Bayan (the Spirit of Elucidation) is a voluminous exegesis. Written in Arabic, it combines the author's own ideas with those of his predecessors (notably Ibn Arabi and Ghazali), all woven together in Hafiz, a Persian poetry form.
Who was an important esoteric interpreter of the Quran in the 11th century?
Sulami

West's musical career has been defined by frequent stylistic shifts, and has seen him develop and explore a variety of different musical approaches and genres throughout his work. When asked about his musical inspirations, he has named A Tribe Called Quest, Stevie Wonder, Michael Jackson, George Michael, LL Cool J, Phil Collins and Madonna as early interests. He has further described musician David Bowie as one of his "most important inspirations," and named producer Puff Daddy as the "most important cultural figure in my life." Early in his career, West pioneered a style of production dubbed "chipmunk soul" which utilized pitched-up vocal samples, usually from soul and R&B songs, along with his own drums and instrumentation. His first major release featuring his trademark soulful vocal sampling style was "This Can't Be Life", a track from Jay-Z’s The Dynasty: Roc La Familia. West has said that Wu-Tang Clan producer RZA influenced him in his style, and has named Wu-Tang rappers Ghostface Killah and Ol' Dirty Bastard as inspirations. RZA spoke positively of the comparisons, stating in an interview for Rolling Stone, "All good. I got super respect for Kanye [...] [he] is going to inspire people to be like him." West further developed his style on his 2004 debut album, The College Dropout. After a rough version was leaked, he meticulously refined the production, adding string arrangements, gospel choirs, and improved drum programming.
What was the name of the song that first featured Kanye's "chipmunk soul" style?
"This Can't Be Life"