Input: Read this: At the same time, naval innovations led to a German domination of trade in the Baltic Sea and parts of Eastern Europe through the Hanseatic League. Along the trade routes, Hanseatic trade stations became centers of the German culture. German town law (Stadtrecht) was promoted by the presence of large, relatively wealthy German populations, their influence and political power. Thus people who would be considered "Germans", with a common culture, language, and worldview different from that of the surrounding rural peoples, colonized trading towns as far north of present-day Germany as Bergen (in Norway), Stockholm (in Sweden), and Vyborg (now in Russia). The Hanseatic League was not exclusively German in any ethnic sense: many towns who joined the league were outside the Holy Roman Empire and a number of them may only loosely be characterized as German. The Empire itself was not entirely German either. It had a multi-ethnic and multi-lingual structure, some of the smaller ethnicities and languages used at different times were Dutch, Italian, French, Czech and Polish.
Question: What other ethnicities, besides German were part of The Empire?

Output: Dutch, Italian, French, Czech and Polish


Input: Read this: There is disagreement about the origin of the term, but general consensus that "cardinalis" from the word cardo (meaning 'pivot' or 'hinge') was first used in late antiquity to designate a bishop or priest who was incorporated into a church for which he had not originally been ordained. In Rome the first persons to be called cardinals were the deacons of the seven regions of the city at the beginning of the 6th century, when the word began to mean “principal,” “eminent,” or "superior." The name was also given to the senior priest in each of the "title" churches (the parish churches) of Rome and to the bishops of the seven sees surrounding the city. By the 8th century the Roman cardinals constituted a privileged class among the Roman clergy. They took part in the administration of the church of Rome and in the papal liturgy. By decree of a synod of 769, only a cardinal was eligible to become pope. In 1059, during the pontificate of Nicholas II, cardinals were given the right to elect the pope under the Papal Bull In nomine Domini. For a time this power was assigned exclusively to the cardinal bishops, but the Third Lateran Council in 1179 gave back the right to the whole body of cardinals. Cardinals were granted the privilege of wearing the red hat by Pope Innocent IV in 1244.
Question: Who were the first persons to be called cardinals at the beginning of the 7th century in Rome?

Output: unanswerable


Input: Read this: Whites (mainly of Afrikaner, German, British and Portuguese origin) make up between 4.0 and 7.0% of the population. Although their percentage of population is decreasing due to emigration and lower birth rates they still form the second-largest population of European ancestry, both in terms of percentage and actual numbers, in Sub-Saharan Africa (after South Africa). The majority of Namibian whites and nearly all those who are mixed race speak Afrikaans and share similar origins, culture, and religion as the white and coloured populations of South Africa. A large minority of whites (around 30,000) trace their family origins back to the German settlers who colonized Namibia prior to the British confiscation of German lands after World War One, and they maintain German cultural and educational institutions. Nearly all Portuguese settlers came to the country from the former Portuguese colony of Angola. The 1960 census reported 526,004 persons in what was then South-West Africa, including 73,464 whites (14%).
Question: Where do a large minority of whites trace their Namibian roots to?

Output: German settlers


Input: Read this: Presbyterian history is part of the history of Christianity, but the beginning of Presbyterianism as a distinct movement occurred during the 16th-century Protestant Reformation. As the Catholic Church resisted the reformers, several different theological movements splintered from the Church and bore different denominations. Presbyterianism was especially influenced by the French theologian John Calvin, who is credited with the development of Reformed theology, and the work of John Knox, a Scotsman who studied with Calvin in Geneva, Switzerland and brought his teachings back to Scotland. The Presbyterian church traces its ancestry back primarily to England and Scotland. In August 1560 the Parliament of Scotland adopted the Scots Confession as the creed of the Scottish Kingdom. In December 1560, the First Book of Discipline was published, outlining important doctrinal issues but also establishing regulations for church government, including the creation of ten ecclesiastical districts with appointed superintendents which later became known as presbyteries.
Question: Which Englishman had a major influence in Presbyterianism?

Output:
unanswerable