Problem: Energy:

In quantum mechanics, energy is defined in terms of the energy operator as a time derivative of the wave function. The Schrödinger equation equates the energy operator to the full energy of a particle or a system. Its results can be considered as a definition of measurement of energy in quantum mechanics. The Schrödinger equation describes the space- and time-dependence of a slowly changing (non-relativistic) wave function of quantum systems. The solution of this equation for a bound system is discrete (a set of permitted states, each characterized by an energy level) which results in the concept of quanta. In the solution of the Schrödinger equation for any oscillator (vibrator) and for electromagnetic waves in a vacuum, the resulting energy states are related to the frequency by Planck's relation:  (where  is Planck's constant and  the frequency). In the case of an electromagnetic wave these energy states are called quanta of light or photons.

What describes the space-and-time dependence of a rapidly changing wave function of quantum systems?
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A: unanswerable


Problem: Bern lies on the Swiss plateau in the Canton of Bern, slightly west of the centre of Switzerland and 20 km (12 mi) north of the Bernese Alps. The countryside around Bern was formed by glaciers during the most recent Ice Age. The two mountains closest to Bern are Gurten with a height of 864 m (2,835 ft) and Bantiger with a height of 947 m (3,107 ft). The site of the old observatory in Bern is the point of origin of the CH1903 coordinate system at 46°57′08.66″N 7°26′22.50″E﻿ / ﻿46.9524056°N 7.4395833°E﻿ / 46.9524056; 7.4395833.
What helped form the Bern countryside?
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Answer: glaciers


Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
Western philosophy regarded emotion in varying ways. In stoic theories it was seen as a hindrance to reason and therefore a hindrance to virtue. Aristotle believed that emotions were an essential component of virtue. In the Aristotelian view all emotions (called passions) corresponded to appetites or capacities. During the Middle Ages, the Aristotelian view was adopted and further developed by scholasticism and Thomas Aquinas in particular. There are also theories of emotions in the works of philosophers such as René Descartes, Niccolò Machiavelli, Baruch Spinoza and David Hume. In the 19th century emotions were considered adaptive and were studied more frequently from an empiricist psychiatric perspective.
 What did the Aristotelians not call emotions?
A: unanswerable


Context and question: The earliest reference to the Magadha people occurs in the Atharva-Veda where they are found listed along with the Angas, Gandharis, and Mujavats. Magadha played an important role in the development of Jainism and Buddhism, and two of India's greatest empires, the Maurya Empire and Gupta Empire, originated from Magadha. These empires saw advancements in ancient India's science, mathematics, astronomy, religion, and philosophy and were considered the Indian "Golden Age". The Magadha kingdom included republican communities such as the community of Rajakumara. Villages had their own assemblies under their local chiefs called Gramakas. Their administrations were divided into executive, judicial, and military functions.
Where was the location origin of the Maurya and Gupta empires?
Answer: Magadha


Question: The New Haven Division buses follow routes that had originally been covered by trolley service. Horse-drawn steetcars began operating in New Haven in the 1860s, and by the mid-1890s all the lines had become electric. In the 1920s and 1930s, some of the trolley lines began to be replaced by bus lines, with the last trolley route converted to bus in 1948. The City of New Haven is in the very early stages of considering the restoration of streetcar (light-rail) service, which has been absent since the postwar period.
Is there an answer to this question: What mode of public transportation in New Haven phased out the trolley service in the 1920's and 1930's?

Answer: bus lines


QUES: Beginning with Immanuel Kant, German idealists such as G. W. F. Hegel, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, and Arthur Schopenhauer dominated 19th-century philosophy. This tradition, which emphasized the mental or "ideal" character of all phenomena, gave birth to idealistic and subjectivist schools ranging from British idealism to phenomenalism to existentialism. The historical influence of this branch of idealism remains central even to the schools that rejected its metaphysical assumptions, such as Marxism, pragmatism and positivism.

Hegel wrote about what philosophy that rejected metaphysical assumptions?
What is the answer?
ANS:
unanswerable