Input: Read this: Since the canons of criticism are highly susceptible to interpretation, and at times even contradict each other, they may be employed to justify a result that fits the textual critic's aesthetic or theological agenda. Starting in the 19th century, scholars sought more rigorous methods to guide editorial judgment. Best-text editing (a complete rejection of eclecticism) became one extreme. Stemmatics and copy-text editing – while both eclectic, in that they permit the editor to select readings from multiple sources – sought to reduce subjectivity by establishing one or a few witnesses presumably as being favored by "objective" criteria.[citation needed] The citing of sources used, and alternate readings, and the use of original text and images helps readers and other critics determine to an extent the depth of research of the critic, and to independently verify their work.
Question: The editor sought to raise subjectivity by what?

Output: unanswerable


QUES: There are both practical and theoretical difficulties in determining h. The practical difficulties can be illustrated by the fact that the two most accurate methods, the watt balance and the X-ray crystal density method, do not appear to agree with one another. The most likely reason is that the measurement uncertainty for one (or both) of the methods has been estimated too low – it is (or they are) not as precise as is currently believed – but for the time being there is no indication which method is at fault.

What difficulties are not involved with determining h?
What is the answer?
ANS: unanswerable


QUES: As of the 2006 Census, there were 100,646 inhabitants in St. John's itself, 151,322 in the urban area and 181,113 in the St. John's Census Metropolitan Area (CMA). Thus, St. John's is Newfoundland and Labrador's largest city and Canada's 20th largest CMA. Apart from St. John's, the CMA includes 12 other communities: the city of Mount Pearl and the towns of Conception Bay South, Paradise, Portugal Cove-St. Philip's, Torbay, Logy Bay-Middle Cove-Outer Cove, Pouch Cove, Flatrock, Bay Bulls, Witless Bay, Petty Harbour-Maddox Cove and Bauline. The population of the CMA was 192,326 as of 1 July 2010.
What nearby towns are not included in St. Johns CMA?

ANS: unanswerable


From early Christian times, hunting has been forbidden to Roman Catholic Church clerics. Thus the Corpus Juris Canonici (C. ii, X, De cleric. venat.) says, "We forbid to all servants of God hunting and expeditions through the woods with hounds; and we also forbid them to keep hawks or falcons." The Fourth Council of the Lateran, held under Pope Innocent III, decreed (canon xv): "We interdict hunting or hawking to all clerics." The decree of the Council of Trent is worded more mildly: "Let clerics abstain from illicit hunting and hawking" (Sess. XXIV, De reform., c. xii), which seems to imply that not all hunting is illicit, and canonists generally make a distinction declaring noisy (clamorosa) hunting unlawful, but not quiet (quieta) hunting.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What does the decree of the Council of Trent imply?
Ah, so.. not all hunting is illicit


Question: Nasser's street following was still too small to sustain his plans for reform and to secure him in office. To promote himself and the Liberation Rally, he gave speeches in a cross-country tour, and imposed controls over the country's press by decreeing that all publications had to be approved by the party to prevent "sedition". Both Umm Kulthum and Abdel Halim Hafez, the leading Arab singers of the era, performed songs praising Nasser's nationalism. Others produced plays denigrating his political opponents. According to his associates, Nasser orchestrated the campaign himself. Arab nationalist terms such "Arab homeland" and "Arab nation" frequently began appearing in his speeches in 1954–55, whereas prior he would refer to the Arab "peoples" or the "Arab region". In January 1955, the RCC appointed him as their president, pending national elections.
Try to answer this question if possible: In what year did the RCC appoint Nasser as president?
Answer: 1955


Context and question: With the example of the Ming court's relationship with the fifth Karmapa and other Tibetan leaders, Norbu states that Chinese Communist historians have failed to realize the significance of the religious aspect of the Ming-Tibetan relationship. He writes that the meetings of lamas with the Emperor of China were exchanges of tribute between "the patron and the priest" and were not merely instances of a political subordinate paying tribute to a superior. He also notes that the items of tribute were Buddhist artifacts which symbolized "the religious nature of the relationship." Josef Kolmaš writes that the Ming dynasty did not exercise any direct political control over Tibet, content with their tribute relations that were "almost entirely of a religious character." Patricia Ann Berger writes that the Yongle Emperor's courting and granting of titles to lamas was his attempt to "resurrect the relationship between China and Tibet established earlier by the Yuan dynastic founder Khubilai Khan and his guru Phagpa." She also writes that the later Qing emperors and their Mongol associates viewed the Yongle Emperor's relationship with Tibet as "part of a chain of reincarnation that saw this Han Chinese emperor as yet another emanation of Manjusri."
Who believe that the Ming dynasty did not exercise any direct political control over Tibet?
Answer:
Josef Kolmaš