The radiation pattern and even the driving point impedance of an antenna can be influenced by the dielectric constant and especially conductivity of nearby objects. For a terrestrial antenna, the ground is usually one such object of importance. The antenna's height above the ground, as well as the electrical properties (permittivity and conductivity) of the ground, can then be important. Also, in the particular case of a monopole antenna, the ground (or an artificial ground plane) serves as the return connection for the antenna current thus having an additional effect, particularly on the impedance seen by the feed line.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What is the radiation patter influenced by?
Ah, so.. dielectric constant

Muslims have been living in Tibet since as early as the 8th or 9th century. In Tibetan cities, there are small communities of Muslims, known as Kachee (Kache), who trace their origin to immigrants from three main regions: Kashmir (Kachee Yul in ancient Tibetan), Ladakh and the Central Asian Turkic countries. Islamic influence in Tibet also came from Persia. After 1959 a group of Tibetan Muslims made a case for Indian nationality based on their historic roots to Kashmir and the Indian government declared all Tibetan Muslims Indian citizens later on that year. Other Muslim ethnic groups who have long inhabited Tibet include Hui, Salar, Dongxiang and Bonan. There is also a well established Chinese Muslim community (gya kachee), which traces its ancestry back to the Hui ethnic group of China.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Where did Islamic influence in Tibet come from?
Ah, so.. Persia

The second truth is that the origin of dukkha can be known. Within the context of the four noble truths, the origin of dukkha is commonly explained as craving (Pali: tanha) conditioned by ignorance (Pali: avijja). On a deeper level, the root cause of dukkha is identified as ignorance (Pali: avijja) of the true nature of things. The third noble truth is that the complete cessation of dukkha is possible, and the fourth noble truth identifies a path to this cessation.[note 7]
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): The third noble truth is that the complete cessation of what is possible?
Ah, so..
dukkha