Problem: The books written later in the Abbasid period in Iran are more anti Umayyad. Iran was Sunni at the time. There was much anti Arab feeling in Iran after the fall of the Persian empire. This anti Arab feeling also influenced the books on Islamic history. Al-Tabri was also written in Iran during that period. Al-Tabri was a huge collection including all the text that he could find, from all the sources. It was a collection preserving everything for future generations to codify and for future generations to judge if it was true or false.
What was a small collection of texts?
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Answer: unanswerable


Problem: The term Cubism did not come into general usage until 1911, mainly with reference to Metzinger, Gleizes, Delaunay, and Léger. In 1911, the poet and critic Guillaume Apollinaire accepted the term on behalf of a group of artists invited to exhibit at the Brussels Indépendants. The following year, in preparation for the Salon de la Section d'Or, Metzinger and Gleizes wrote and published Du "Cubisme" in an effort to dispel the confusion raging around the word, and as a major defence of Cubism (which had caused a public scandal following the 1911 Salon des Indépendants and the 1912 Salon d'Automne in Paris). Clarifying their aims as artists, this work was the first theoretical treatise on Cubism and it still remains the clearest and most intelligible. The result, not solely a collaboration between its two authors, reflected discussions by the circle of artists who met in Puteaux and Courbevoie. It mirrored the attitudes of the "artists of Passy", which included Picabia and the Duchamp brothers, to whom sections of it were read prior to publication. The concept developed in Du "Cubisme" of observing a subject from different points in space and time simultaneously, i.e., the act of moving around an object to seize it from several successive angles fused into a single image (multiple viewpoints, mobile perspective, simultaneity or multiplicity), is a generally recognized device used by the Cubists.
What happened in 1910?
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Answer: unanswerable


Problem: The route carried the torch through six continents from March 2008 to May 2008 to August 2008. The planned route originally included a stop in Taipei between Ho Chi Minh City and Hong Kong, but there was disagreement in Beijing and Taipei over language used to describe whether it was an international or a domestic part of the route. While the Olympic committees of China and Chinese Taipei reached initial consensus on the approach, the government of the Republic of China in Taiwan intervened, stating that this placement could be interpreted as placing Taiwan on the same level as Hong Kong and Macau, an implication it objected to. The Beijing Organizing Committee attempted to continue negotiation, but further disputes arose over the flag or the anthem of the Republic of China along the 24 km torch route in Taiwan. By the midnight deadline for concluding the negotiation on September 21, 2007, Taiwan and China were unable to come to terms with the issue of the Torch Relay. In the end, both sides of the Taiwan Strait decided to eliminate the Taipei leg.
What two places did Taiwan not want to be considered equal with in the language of the torch's route description?
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Answer:
Hong Kong and Macau