QUES: European comics studies began with Töpffer's theories of his own work in the 1840s, which emphasized panel transitions and the visual–verbal combination. No further progress was made until the 1970s. Pierre Fresnault-Deruelle then took a semiotics approach to the study of comics, analyzing text–image relations, page-level image relations, and image discontinuities, or what Scott McCloud later dubbed "closure". In 1987, Henri Vanlier introduced the term multicadre, or "multiframe", to refer to the comics a page as a semantic unit. By the 1990s, theorists such as Benoît Peeters and Thierry Groensteen turned attention to artists' poïetic creative choices. Thierry Smolderen and Harry Morgan have held relativistic views of the definition of comics, a medium that has taken various, equally valid forms over its history. Morgan sees comics as a subset of "les littératures dessinées" (or "drawn literatures"). French theory has come to give special attention to the page, in distinction from American theories such as McCloud's which focus on panel-to-panel transitions. Since the mid-2000s, Neil Cohn has begun analyzing how comics are understood using tools from cognitive science, extending beyond theory by using actual psychological and neuroscience experiments. This work has argued that sequential images and page layouts both use separate rule-bound "grammars" to be understood that extend beyond panel-to-panel transitions and categorical distinctions of types of layouts, and that the brain's comprehension of comics is similar to comprehending other domains, such as language and music.
In the 1840s, Töpffer wrote theories about whose work?

ANS: his own

QUES: Roman religion was thus practical and contractual, based on the principle of do ut des, "I give that you might give." Religion depended on knowledge and the correct practice of prayer, ritual, and sacrifice, not on faith or dogma, although Latin literature preserves learned speculation on the nature of the divine and its relation to human affairs. Even the most skeptical among Rome's intellectual elite such as Cicero, who was an augur, saw religion as a source of social order. For ordinary Romans, religion was a part of daily life. Each home had a household shrine at which prayers and libations to the family's domestic deities were offered. Neighborhood shrines and sacred places such as springs and groves dotted the city. The Roman calendar was structured around religious observances. Women, slaves, and children all participated in a range of religious activities. Some public rituals could be conducted only by women, and women formed what is perhaps Rome's most famous priesthood, the state-supported Vestals, who tended Rome's sacred hearth for centuries, until disbanded under Christian domination.
What characteristics were not inherent in Roman religious practice?

ANS: faith or dogma

QUES: Hannover 96 (nickname Die Roten or 'The Reds') is the top local football team that plays in the Bundesliga top division. Home games are played at the HDI-Arena, which hosted matches in the 1974 and 2006 World Cups and the Euro 1988. Their reserve team Hannover 96 II plays in the fourth league. Their home games were played in the traditional Eilenriedestadium till they moved to the HDI Arena due to DFL directives. Arminia Hannover is another very traditional soccer team in Hanover that has played in the first league for years and plays now in the Niedersachsen-West Liga (Lower Saxony League West). Home matches are played in the Rudolf-Kalweit-Stadium.
Where did the reserve team for the main Hanover team used to play?

ANS: Eilenriedestadium

QUES: With the abolition of the charters of Valencia and most of its institutions, and the conformation of the kingdom and its capital to the laws and customs of Castile, top civil officials were no longer elected, but instead were appointed directly from Madrid, the king's court city, the offices often filled by foreign aristocrats. Valencia had to become accustomed to being an occupied city, living with the presence of troops quartered in the Citadel near the convent of Santo Domingo and in other buildings such as the Lonja, which served as a barracks until 1762.
From where were Valencia's officials chosen?

ANS:
Madrid