Question: Adult contemporary traces its roots to the 1960s easy listening format, which adopted a 70-80% instrumental - 20-30% vocal mix. A few offered 90% instrumentals, and a handful were entirely instrumental. The easy listening format, as it was first known, was born of a desire by some radio stations in the late 1950s and early 1960s to continue playing current hit songs but distinguish themselves from being branded as "rock and roll" stations. Billboard first published the Easy Listening chart July 17, 1961, with 20 songs; the first number one was "Boll Weevil Song" by Brook Benton. The chart described itself as "not too far out in either direction".
Is there an answer to this question: How many songs were on the first Billboard easy listening chart?

Answer: 20


Question: Stochastic computing was first introduced in a pioneering paper by von Neumann in 1953. However, the theory could not be implemented until advances in computing of the 1960s. He also created the field of cellular automata without the aid of computers, constructing the first self-replicating automata with pencil and graph paper. The concept of a universal constructor was fleshed out in his posthumous work Theory of Self Reproducing Automata. Von Neumann proved that the most effective way of performing large-scale mining operations such as mining an entire moon or asteroid belt would be by using self-replicating spacecraft, taking advantage of their exponential growth. His rigorous mathematical analysis of the structure of self-replication (of the semiotic relationship between constructor, description and that which is constructed), preceded the discovery of the structure of DNA. Beginning in 1949, von Neumann's design for a self-reproducing computer program is considered the world's first computer virus, and he is considered to be the theoretical father of computer virology.
Is there an answer to this question: What is another name for the first self reproducing computer program?

Answer: computer virus


Question: Nobles were born into a noble family, adopted by a noble family (this was abolished in 1633) or ennobled by a king or Sejm for various reasons (bravery in combat, service to the state, etc.—yet this was the rarest means of gaining noble status). Many nobles were, in actuality, really usurpers, being commoners, who moved into another part of the country and falsely pretended to noble status. Hundreds of such false nobles were denounced by Hieronim Nekanda Trepka in his Liber generationis plebeanorium (or Liber chamorum) in the first half of the 16th century. The law forbade non-nobles from owning nobility-estates and promised the estate to the denouncer. Trepka was an impoverished nobleman who lived a townsman life and collected hundreds of such stories hoping to take over any of such estates. It does not seem he ever succeeded in proving one at the court. Many sejms issued decrees over the centuries in an attempt to resolve this issue, but with little success. It is unknown what percentage of the Polish nobility came from the 'lower' orders of society, but most historians agree that nobles of such base origins formed a 'significant' element of the szlachta.
Is there an answer to this question: What did the nobles lose by being denounced?

Answer: owning nobility-estates and promised the estate to the denouncer


Question: Ibn Sina subsequently settled at Rey, in the vicinity of modern Tehran, the home town of Rhazes; where Majd Addaula, a son of the last Buwayhid emir, was nominal ruler under the regency of his mother (Seyyedeh Khatun). About thirty of Ibn Sina's shorter works are said to have been composed in Rey. Constant feuds which raged between the regent and her second son, Shams al-Daula, however, compelled the scholar to quit the place. After a brief sojourn at Qazvin he passed southwards to Hamadãn where Shams al-Daula, another Buwayhid emir, had established himself. At first, Ibn Sina entered into the service of a high-born lady; but the emir, hearing of his arrival, called him in as medical attendant, and sent him back with presents to his dwelling. Ibn Sina was even raised to the office of vizier. The emir decreed that he should be banished from the country. Ibn Sina, however, remained hidden for forty days in sheikh Ahmed Fadhel's house, until a fresh attack of illness induced the emir to restore him to his post. Even during this perturbed time, Ibn Sina persevered with his studies and teaching. Every evening, extracts from his great works, the Canon and the Sanatio, were dictated and explained to his pupils. On the death of the emir, Ibn Sina ceased to be vizier and hid himself in the house of an apothecary, where, with intense assiduity, he continued the composition of his works.
Is there an answer to this question: Where did Ibn Sina write his first thirty works?

Answer:
unanswerable