Input: New Delhi
New Delhi is home to several historic sites and museums. The National Museum which began with an exhibition of Indian art and artefacts at the Royal Academy in London in the winter of 1947–48 was later at the end was shown at the Rashtrapati Bhawan in 1949. Later it was to form a permanent National Museum. On 15 August 1949, the National Museum was formally inaugurated and currently has 200,000 works of art, both of Indian and foreign origin, covering over 5,000 years.

How many works of art currently reside in the National Museum?
Output: 200,000

Input: Identity (social science)
Anthropologists have contributed to the debate by shifting the focus of research: One of the first challenges for the researcher wishing to carry out empirical research in this area is to identify an appropriate analytical tool. The concept of boundaries is useful here for demonstrating how identity works. In the same way as Barth, in his approach to ethnicity, advocated the critical focus for investigation as being "the ethnic boundary that defines the group rather than the cultural stuff that it encloses" (1969:15), social anthropologists such as Cohen and Bray have shifted the focus of analytical study from identity to the boundaries that are used for purposes of identification. If identity is a kind of virtual site in which the dynamic processes and markers used for identification are made apparent, boundaries provide the framework on which this virtual site is built. They concentrated on how the idea of community belonging is differently constructed by individual members and how individuals within the group conceive ethnic boundaries.

If identity is a virtual site, what do boundaries supply to the virtual site?
Output: the framework

Input: Crucifixion of Jesus
In Mark 15:25 crucifixion takes place at the third hour (9 a.m.) and Jesus' death at the ninth hour (3 p.m.). However, in John 19:14 Jesus is still before Pilate at the sixth hour. Scholars have presented a number of arguments to deal with the issue, some suggesting a reconciliation, e.g., based on the use of Roman timekeeping in John but not in Mark, yet others have rejected the arguments. Several notable scholars have argued that the modern precision of marking the time of day should not be read back into the gospel accounts, written at a time when no standardization of timepieces, or exact recording of hours and minutes was available, and time was often approximated to the closest three-hour period.

How close was time guessed in the day of the Gospels?
Output: approximated to the closest three-hour period

Input: Old English
Old English nouns had grammatical gender, a feature absent in modern English, which uses only natural gender. For example, the words sunne ("sun"), mōna ("moon") and wīf ("woman/wife") were respectively feminine, masculine and neuter; this is reflected, among other things, in the form of the definite article used with these nouns: sēo sunne ("the sun"), se mōna ("the moon"), þæt wīf ("the woman/wife"). Pronoun usage could reflect either natural or grammatical gender, when those conflicted (as in the case of wīf, a neuter noun referring to a female person).

What was the grammatical gender of the Old English word for wife?
Output:
neuter