Problem: Armenia:

When World War I broke out leading to confrontation between the Ottoman Empire and the Russian Empire in the Caucasus and Persian Campaigns, the new government in Istanbul began to look on the Armenians with distrust and suspicion. This was because the Imperial Russian Army contained a contingent of Armenian volunteers. On 24 April 1915, Armenian intellectuals were arrested by Ottoman authorities and, with the Tehcir Law (29 May 1915), eventually a large proportion of Armenians living in Anatolia perished in what has become known as the Armenian Genocide.

Which army had a group of Armenian volunteers fighting for them?
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A: Russian Army


Problem: In a slightly more complex form a sender and a receiver are linked reciprocally. This second attitude of communication, referred to as the constitutive model or constructionist view, focuses on how an individual communicates as the determining factor of the way the message will be interpreted. Communication is viewed as a conduit; a passage in which information travels from one individual to another and this information becomes separate from the communication itself. A particular instance of communication is called a speech act. The sender's personal filters and the receiver's personal filters may vary depending upon different regional traditions, cultures, or gender; which may alter the intended meaning of message contents. In the presence of "communication noise" on the transmission channel (air, in this case), reception and decoding of content may be faulty, and thus the speech act may not achieve the desired effect. One problem with this encode-transmit-receive-decode model is that the processes of encoding and decoding imply that the sender and receiver each possess something that functions as a codebook, and that these two code books are, at the very least, similar if not identical. Although something like code books is implied by the model, they are nowhere represented in the model, which creates many conceptual difficulties.
A sender or receiver's what never varies regardless of culture or gender?
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Answer: unanswerable


Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
Prior to the one-drop rule, different states had different laws regarding color. More importantly, social acceptance often played a bigger role in how a person was perceived and how identity was construed than any law. In frontier areas, there were fewer questions about origins. The community looked at how people performed, whether they served in the militia and voted, which were the responsibilities and signs of free citizens. When questions about racial identity arose because of inheritance issues, for instance, litigation outcomes often were based on how people were accepted by neighbors.
What played the smallest role in how a person was perceived?
A: unanswerable


Context and question: Han Chinese make up the vast majority of the population, and the largest Han subgroup are the speakers of Wu varieties of Chinese. There are also 400,000 members of ethnic minorities, including approximately 200,000 She people and approximately 20,000 Hui Chinese[citation needed]. Jingning She Autonomous County in Lishui is the only She autonomous county in China.
 Where is the only She autonomous county in Japan?
Answer: unanswerable


Question: In the 1990s two icons by the Russian icon painter Sergei Fyodorov were hung in the abbey. On 6 September 1997 the funeral of Diana, Princess of Wales, was held at the Abbey. On 17 September 2010 Pope Benedict XVI became the first pope to set foot in the abbey.
Is there an answer to this question: Who painted the icons hung in the abbey in the 1980s?

Answer: unanswerable


Xinjiang, China; Argentina; Chile; Iceland; Russia and other areas skew time zones westward, in effect observing DST year-round without complications from clock shifts. For example, Saskatoon, Saskatchewan, is at 106°39′ W longitude, slightly west of center of the idealized Mountain Time Zone (105° W), but the time in Saskatchewan is Central Standard Time (90° W) year-round, so Saskatoon is always about 67 minutes ahead of mean solar time, thus effectively observing daylight saving time year-round. Conversely, northeast India and a few other areas skew time zones eastward, in effect observing negative DST. The United Kingdom and Ireland experimented with year-round DST from 1968 to 1971 but abandoned it because of its unpopularity, particularly in northern regions.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Places like northeast India that shift time zones to the east could be considered to be observing what kind of DST?
Ah, so..
negative DST