In his 1854 book "The Cruise of the Steam Yacht North Star" John Choules described Southampton thus: "I hardly know a town that can show a more beautiful Main Street than Southampton, except it be Oxford. The High Street opens from the quay, and under various names it winds in a gently sweeping line for one mile and a half, and is of very handsome width. The variety of style and color of material in the buildings affords an exhibition of outline, light and color, that I think is seldom equalled. The shops are very elegant, and the streets are kept exceedingly clean."
Who wrote "The Cruise of the Steam Yacht North Star"?
John Choules


Input: Immaculate Conception
Another misunderstanding is that, by her immaculate conception, Mary did not need a saviour. When defining the dogma in Ineffabilis Deus, Pope Pius IX explicitly affirmed that Mary was redeemed in a manner more sublime. He stated that Mary, rather than being cleansed after sin, was completely prevented from contracting Original Sin in view of the foreseen merits of Jesus Christ, the Savior of the human race. In Luke 1:47, Mary proclaims: "My spirit has rejoiced in God my Saviour." This is referred to as Mary's pre-redemption by Christ. Since the Second Council of Orange against semi-pelagianism, the Catholic Church has taught that even had man never sinned in the Garden of Eden and was sinless, he would still require God's grace to remain sinless.

What is the child of Mary known to be famous for according to  Giovanni Maria Mastai-Ferretti ?
Output: Jesus Christ, the Savior of the human race.


Input: Article: In a traditional village, the monastery is the centre of cultural life. Monks are venerated and supported by the lay people. A novitiation ceremony called shinbyu is the most important coming of age events for a boy, during which he enters the monastery for a short time. All male children in Buddhist families are encouraged to be a novice (beginner for Buddhism) before the age of twenty and to be a monk after the age of twenty. Girls have ear-piercing ceremonies (နားသ) at the same time. Burmese culture is most evident in villages where local festivals are held throughout the year, the most important being the pagoda festival. Many villages have a guardian nat, and superstition and taboos are commonplace.

Now answer this question: What is the biggest celebration held in local events in Burma ?

Output: the most important being the pagoda festival


Article: People of all ages and social statuses were depicted in the art of the Hellenistic age. Artists such as Peiraikos chose mundane and lower class subjects for his paintings. According to Pliny, "He painted barbers' shops, cobblers' stalls, asses, eatables and similar subjects, earning for himself the name of rhyparographos [painter of dirt/low things]. In these subjects he could give consummate pleasure, selling them for more than other artists received for their large pictures" (Natural History, Book XXXV.112). Even barbarians, such as the Galatians, were depicted in heroic form, prefiguring the artistic theme of the noble savage. The image of Alexander the Great was also an important artistic theme, and all of the diadochi had themselves depicted imitating Alexander's youthful look. A number of the best-known works of Greek sculpture belong to the Hellenistic period, including Laocoön and his Sons, Venus de Milo, and the Winged Victory of Samothrace.

Question: Which artist chose mundane and low class subjects?
Ans: Peiraikos


Here is a question about this article: Guinea-Bissau is bordered by Senegal to the north and Guinea to the south and east, with the Atlantic Ocean to its west. It lies mostly between latitudes 11° and 13°N (a small area is south of 11°), and longitudes 13° and 17°W.
What is the answer to this question: What country is on the north border of Guinea-Bissau?
****
So... Senegal


Article: In Mark 15:25 crucifixion takes place at the third hour (9 a.m.) and Jesus' death at the ninth hour (3 p.m.). However, in John 19:14 Jesus is still before Pilate at the sixth hour. Scholars have presented a number of arguments to deal with the issue, some suggesting a reconciliation, e.g., based on the use of Roman timekeeping in John but not in Mark, yet others have rejected the arguments. Several notable scholars have argued that the modern precision of marking the time of day should not be read back into the gospel accounts, written at a time when no standardization of timepieces, or exact recording of hours and minutes was available, and time was often approximated to the closest three-hour period.

Question: What time was the crucifiction per Mark?
Ans:
9 a.m.