Article: As early as 1650, settlers from the Virginia colony moved into the area of Albemarle Sound. By 1663, King Charles II of England granted a charter to start a new colony on the North American continent; it generally established North Carolina's borders. He named it Carolina in honor of his father Charles I. By 1665, a second charter was issued to attempt to resolve territorial questions. In 1710, owing to disputes over governance, the Carolina colony began to split into North Carolina and South Carolina. The latter became a crown colony in 1729.

Question: What did King Charles II's charter establish?
Ans: North Carolina's borders


Article: All sacrifices and offerings required an accompanying prayer to be effective. Pliny the Elder declared that "a sacrifice without prayer is thought to be useless and not a proper consultation of the gods." Prayer by itself, however, had independent power. The spoken word was thus the single most potent religious action, and knowledge of the correct verbal formulas the key to efficacy. Accurate naming was vital for tapping into the desired powers of the deity invoked, hence the proliferation of cult epithets among Roman deities. Public prayers (prex) were offered loudly and clearly by a priest on behalf of the community. Public religious ritual had to be enacted by specialists and professionals faultlessly; a mistake might require that the action, or even the entire festival, be repeated from the start. The historian Livy reports an occasion when the presiding magistrate at the Latin festival forgot to include the "Roman people" among the list of beneficiaries in his prayer; the festival had to be started over. Even private prayer by an individual was formulaic, a recitation rather than a personal expression, though selected by the individual for a particular purpose or occasion.

Question: What was missing in the formulas of prayer in Rome?
Ans: personal expression


Article: The culture of Eritrea has been largely shaped by the country's location on the Red Sea coast. One of the most recognizable parts of Eritrean culture is the coffee ceremony. Coffee (Ge'ez ቡን būn) is offered when visiting friends, during festivities, or as a daily staple of life. During the coffee ceremony, there are traditions that are upheld. The coffee is served in three rounds: the first brew or round is called awel in Tigrinya meaning first, the second round is called kalaay meaning second, and the third round is called bereka meaning "to be blessed". If coffee is politely declined, then most likely tea ("shai" ሻሂ shahee) will instead be served.

Question: What do Eritrean's offer a person who declines coffee?
Ans: most likely tea


Article: In the United States, non-Caucasian LGBT individuals may find themselves in a double minority, where they are neither fully accepted or understood by mainly Caucasian LGBT communities, nor are they accepted by their own ethnic group. Many people experience racism in the dominant LGBT community where racial stereotypes merge with gender stereotypes, such that Asian-American LGBTs are viewed as more passive and feminine, while African-American LGBTs are viewed as more masculine and aggressive. There are a number of culturally specific support networks for LGBT individuals active in the United States. For example, "Ô-Môi" for Vietnamese American queer females.

Question: What does it mean for the LGBT people who are in a double monority?
Ans:
they are neither fully accepted or understood by mainly Caucasian LGBT communities, nor are they accepted by their own ethnic group