The problem: Answer a question about this article:
In the later Imperial era, the burial and commemorative practises of Christian and non-Christians overlapped. Tombs were shared by Christian and non-Christian family members, and the traditional funeral rites and feast of novemdialis found a part-match in the Christian Constitutio Apostolica. The customary offers of wine and food to the dead continued; St Augustine (following St Ambrose) feared that this invited the "drunken" practices of Parentalia but commended funeral feasts as a Christian opportunity to give alms of food to the poor. Christians attended Parentalia and its accompanying Feralia and Caristia in sufficient numbers for the Council of Tours to forbid them in AD 567. Other funerary and commemorative practices were very different. Traditional Roman practice spurned the corpse as a ritual pollution; inscriptions noted the day of birth and duration of life. The Christian Church fostered the veneration of saintly relics, and inscriptions marked the day of death as a transition to "new life".
What group's burial practices over-lapped with the Roman's?
****
The answer: Christian


Problem: Please answer a question about the following article about Muammar Gaddafi:
On 27 June, the ICC issued arrest warrants for Gaddafi, his son Saif al-Islam, and his brother-in-law Abdullah Senussi, head of state security, for charges concerning crimes against humanity. Libyan officials rejected the ICC, claiming that it had "no legitimacy whatsoever" and highlighting that "all of its activities are directed at African leaders". That month, Amnesty International published their findings, in which they asserted that many of the accusations of mass human rights abuses made against Gaddafist forces lacked credible evidence, and were instead fabrications of the rebel forces which had been readily adopted by the western media. Amnesty International did however still accuse Gaddafi forces of numerous war crimes. On 15 July 2011, at a meeting in Istanbul, over 30 governments recognised the NTC as the legitimate government of Libya. Gaddafi responded to the announcement with a speech on Libyan national television, in which he called on supporters to "Trample on those recognitions, trample on them under your feet ... They are worthless".
What position was held by Gaddafi's brother-in-law?
A: head of state security


Question: Read this and answer the question

Under Ptolemy II, Callimachus, Apollonius of Rhodes, Theocritus and a host of other poets made the city a center of Hellenistic literature. Ptolemy himself was eager to patronise the library, scientific research and individual scholars who lived on the grounds of the library. He and his successors also fought a series of wars with the Seleucids, known as the Syrian wars, over the region of Coele-Syria. Ptolemy IV won the great battle of Raphia (217 BCE) against the Seleucids, using native Egyptians trained as phalangites. However these Egyptian soldiers revolted, eventually setting up a native breakaway Egyptian state in the Thebaid between 205-186/5 BCE, severely weakening the Ptolemaic state.

Who won the great battle of Raphia?
Answer: Ptolemy IV


Problem: Nasser was greatly influenced by Egyptian nationalism, as espoused by politician Mustafa Kamel, poet Ahmed Shawqi, and his anti-colonialist instructor at the Royal Military Academy, Aziz al-Masri, to whom Nasser expressed his gratitude in a 1961 newspaper interview. He was especially influenced by Egyptian writer Tawfiq al-Hakim's novel Return of the Spirit, in which al-Hakim wrote that the Egyptian people were only in need of a "man in whom all their feelings and desires will be represented, and who will be for them a symbol of their objective". Nasser later credited the novel as his inspiration to launch the 1952 revolution.
What political theory fascinated Nasser?
The answer is the following: Egyptian nationalism


The population geneticist Sewall Wright developed one way of measuring genetic differences between populations known as the Fixation index, which is often abbreviated to FST. This statistic is often used in taxonomy to compare differences between any two given populations by measuring the genetic differences among and between populations for individual genes, or for many genes simultaneously. It is often stated that the fixation index for humans is about 0.15. This translates to an estimated 85% of the variation measured in the overall human population is found within individuals of the same population, and about 15% of the variation occurs between populations. These estimates imply that any two individuals from different populations are almost as likely to be more similar to each other than either is to a member of their own group. Richard Lewontin, who affirmed these ratios, thus concluded neither "race" nor "subspecies" were appropriate or useful ways to describe human populations. However, others have noticed that group variation was relatively similar to the variation observed in other mammalian species.
Richard Lewontin, upon looking at the FST ratios, concluded race wasn't an appropriate or useful way to describe what?
human populations


Here is a question about this article: The point at which chicks fledge varies dramatically. The chicks of the Synthliboramphus murrelets, like the ancient murrelet, leave the nest the night after they hatch, following their parents out to sea, where they are raised away from terrestrial predators. Some other species, such as ducks, move their chicks away from the nest at an early age. In most species, chicks leave the nest just before, or soon after, they are able to fly. The amount of parental care after fledging varies; albatross chicks leave the nest on their own and receive no further help, while other species continue some supplementary feeding after fledging. Chicks may also follow their parents during their first migration.
What is the answer to this question: Which chicks leave the nest the night after they hatch?
****
So...
chicks of the Synthliboramphus murrelets