Here is a question about this article: Perhaps, his most notable letter was his Festal Letter, written to his Church in Alexandria when he was in exile, as he could not be in their presence. This letter shows clearly his stand that accepting Jesus is the Divine Son of God is not optional but necessary; "I know moreover that not only this thing saddens you, but also the fact that while others have obtained the churches by violence, you are meanwhile cast out from your places. For they hold the places, but you the Apostolic Faith. They are, it is true, in the places, but outside of the true Faith; while you are outside the places indeed, but the Faith, within you. Let us consider whether is the greater, the place or the Faith. Clearly the true Faith. Who then has lost more, or who possesses more? He who holds the place, or he who holds the Faith?
What is the answer to this question: Did Athanasius feel that it was important to believe that Jesus was the Son of God?
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So... not optional but necessary


Here is a question about this article: During the Gorbachev era of the 1980s, with the reforms of Glasnost and Perestroika, Armenians began to demand better environmental care for their country, opposing the pollution that Soviet-built factories brought. Tensions also developed between Soviet Azerbaijan and its autonomous district of Nagorno-Karabakh, a majority-Armenian region separated by Stalin from Armenia in 1923. About 484,000 Armenians lived in Azerbaijan in 1970. The Armenians of Karabakh demanded unification with Soviet Armenia. Peaceful protests in Yerevan supporting the Karabakh Armenians were met with anti-Armenian pogroms in the Azerbaijani city of Sumgait. Compounding Armenia's problems was a devastating earthquake in 1988 with a moment magnitude of 7.2.
What is the answer to this question: In what year did Armenia suffer from a catastrophic earthquake?
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So... 1988


Here is a question about this article: According to Thomas DeGregori, an economics professor at the University of Houston, in an article published by the Cato Institute, a libertarian think-tank operating in Washington D.C., "it is clear that technological and economic change are vital ingredients in getting children out of the workplace and into schools. Then they can grow to become productive adults and live longer, healthier lives. However, in poor countries like Bangladesh, working children are essential for survival in many families, as they were in our own heritage until the late 19th century. So, while the struggle to end child labour is necessary, getting there often requires taking different routes—and, sadly, there are many political obstacles.
What is the answer to this question: What country does he argue needs child labor to survive?
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So...
Bangladesh