Input: Read this: The term "house music" is said to have originated from a Chicago club called The Warehouse, which existed from 1977 to 1983. Clubbers to The Warehouse were primarily black and gay, who came to dance to music played by the club's resident DJ Frankie Knuckles, whom fans refer to as the "godfather of house". After the Warehouse closed in 1983, the crowds went to Knuckles' new club, The Power Plant. In the Channel 4 documentary Pump Up The Volume, Knuckles remarks that the first time he heard the term "house music" was upon seeing "we play house music" on a sign in the window of a bar on Chicago's South Side. One of the people in the car with him joked, "you know, that's the kind of music you play down at the Warehouse!", and then everybody laughed. South-Side Chicago DJ Leonard "Remix" Roy, in self-published statements, claims he put such a sign in a tavern window because it was where he played music that one might find in one's home; in his case, it referred to his mother's soul & disco records, which he worked into his sets. Farley Jackmaster Funk was quoted as saying "In 1982, I was DJing at a club called The Playground and there was this kid named Leonard 'Remix' Roy who was a DJ at a rival club called The Rink. He came over to my club one night, and into the DJ booth and said to me, 'I've got the gimmick that's gonna take all the people out of your club and into mine – it's called House music.' Now, where he got that name from or what made him think of it I don't know, so the answer lies with him."
Question: what years was the club The warehouse open?

Output: 1977 to 1983


QUES: Japan used the name Greater East Asia War (大東亜戦争, Dai Tō-A Sensō?), as chosen by a cabinet decision on 10 December 1941, to refer to both the war with the Western Allies and the ongoing war in China. This name was released to the public on 12 December, with an explanation that it involved Asian nations achieving their independence from the Western powers through armed forces of the Greater East Asia Co-Prosperity Sphere. Japanese officials integrated what they called the Japan–China Incident (日支事変, Nisshi Jihen?) into the Greater East Asia War.

When did Japan adobt the name for the war?
What is the answer?
ANS: 10 December 1941


QUES: Subsequent to these developments, Randall Collins (2004) formulated his interaction ritual theory by drawing on Durkheim's work on totemic rituals that was extended by Goffman (1964/2013; 1967) into everyday focused encounters. Based on interaction ritual theory, we experience different levels or intensities of emotional energy during face-to-face interactions. Emotional energy is considered to be a feeling of confidence to take action and a boldness that one experiences when they are charged up from the collective effervescence generated during group gatherings that reach high levels of intensity.
What is the term for the energy not generated during group gatherings, such as totemic rituals?

ANS: unanswerable


The most famous passage in Burke's Reflections was his description of the events of 5–6 October 1789 and the part of Marie-Antoinette in them. Burke's account differs little from modern historians who have used primary sources. His use of flowery language to describe it, however, provoked both praise and criticism. Philip Francis wrote to Burke saying that what he wrote of Marie-Antoinette was "pure foppery". Edward Gibbon, however, reacted differently: "I adore his chivalry". Burke was informed by an Englishman who had talked with the Duchesse de Biron, that when Marie-Antoinette was reading the passage, she burst into tears and took considerable time to finish reading it. Price had rejoiced that the French king had been "led in triumph" during the October Days, but to Burke this symbolised the opposing revolutionary sentiment of the Jacobins and the natural sentiments of those who shared his own view with horror—that the ungallant assault on Marie-Antoinette—was a cowardly attack on a defenceless woman.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): When did Marie-Antoinette read Burke's writings?
Ah, so.. unanswerable


Question: Shortly before his death, when he was already quite ill, von Neumann headed the United States government's top secret ICBM committee, and it would sometimes meet in his home. Its purpose was to decide on the feasibility of building an ICBM large enough to carry a thermonuclear weapon. Von Neumann had long argued that while the technical obstacles were sizable, they could be overcome in time. The SM-65 Atlas passed its first fully functional test in 1959, two years after his death. The feasibility of an ICBM owed as much to improved, smaller warheads as it did to developments in rocketry, and his understanding of the former made his advice invaluable.
Try to answer this question if possible: In what year did SM-65 Atlas pass its first fully functional test? 
Answer: 1959


Input: Read this: The design of the Institute's Mycenean lions medal and the motto ‘Usui civium, decori urbium' has been attributed to Thomas Leverton Donaldson, who had been honorary secretary until 1839. The RIBA Guide to its Archive and History (Angela Mace,1986) records that the first official version of this badge was used as a bookplate for the Institute's library and publications from 1835 to 1891, when it was redesigned by J.H.Metcalfe. It was again redesigned in 1931 by Eric Gill and in 1960 by Joan Hassall. The description in the 1837 by-laws was: "gules, two lions rampant guardant or, supporting a column marked with lines chevron, proper, all standing on a base of the same; a garter surrounding the whole with the inscription Institute of British Architects, anno salutis MDCCCXXXIV; above a mural crown proper, and beneath the motto Usui civium decori urbium ".
Question: Who is responsible for the use of 'usui civium decori urbium'?

Output:
Thomas Leverton Donaldson