Context and question: The Review of Politics was founded in 1939 by Gurian, modeled after German Catholic journals. It quickly emerged as part of an international Catholic intellectual revival, offering an alternative vision to positivist philosophy. For 44 years, the Review was edited by Gurian, Matthew Fitzsimons, Frederick Crosson, and Thomas Stritch. Intellectual leaders included Gurian, Jacques Maritain, Frank O'Malley, Leo Richard Ward, F. A. Hermens, and John U. Nef. It became a major forum for political ideas and modern political concerns, especially from a Catholic and scholastic tradition.
Thomas Stritch was an editor of which publican from Notre Dame?
Answer: Review of Politics
Context and question: State schools in Somerset are provided by three local education authorities: Bath and North East Somerset, North Somerset, and the larger Somerset County Council. All state schools are comprehensive. In some areas primary, infant and junior schools cater for ages four to eleven, after which the pupils move on to secondary schools. There is a three-tier system of first, middle and upper schools in the Cheddar Valley, and in West Somerset, while most other schools in the county use the two-tier system. Somerset has 30 state and 17 independent secondary schools; Bath and North East Somerset has 13 state and 5 independent secondary schools; and North Somerset has 10 state and 2 independent secondary schools, excluding sixth form colleges.
What are the  state schools in somerset 
Answer: Bath and North East Somerset, North Somerset, and the larger Somerset County Council
Context and question: Friedrich Nietzsche argued that Kant commits an agnostic tautology and does not offer a satisfactory answer as to the source of a philosophical right to such-or-other metaphysical claims; he ridicules his pride in tackling "the most difficult thing that could ever be undertaken on behalf of metaphysics." The famous "thing-in-itself" was called a product of philosophical habit, which seeks to introduce a grammatical subject: because wherever there is cognition, there must be a thing that is cognized and allegedly it must be added to ontology as a being (whereas, to Nietzsche, only the world as ever changing appearances can be assumed). Yet he attacks the idealism of Schopenhauer and Descartes with an argument similar to Kant's critique of the latter (see above).
Nietzsche's attack on Schopenhauer used an argument similar to Kant's attack on who?
Answer:
Descartes