The influence of Nasser's Arab nationalism over the RCC was immediately apparent. The administration was instantly recognized by the neighbouring Arab nationalist regimes in Egypt, Syria, Iraq and Sudan, with Egypt sending experts to aid the inexperienced RCC. Gaddafi propounded Pan-Arab ideas, proclaiming the need for a single Arab state stretching across North Africa and the Middle East. In December 1969, Libya founded the Arab Revolutionary Front with Egypt and Sudan as a step towards political unification, and in 1970 Syria stated its intention to join.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What Arab nationalist thinker was influential with the RCC?
Ah, so.. Nasser

Proto-Iranian thus dates to some time after Proto-Indo-Iranian break-up, or the early second millennium BCE, as the Old Iranian languages began to break off and evolve separately as the various Iranian tribes migrated and settled in vast areas of southeastern Europe, the Iranian plateau, and Central Asia.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What language came sometime after the breakup of Proto-Iranian?
Ah, so.. unanswerable

As early as the late 18th century, black Baptists began to organize separate churches, associations and mission agencies, especially in the northern states. Not only did blacks set up some independent congregations in the South before the American Civil War, freedmen quickly separated from white congregations and associations after the war. They wanted to be free of white supervision. In 1866 the Consolidated American Baptist Convention, formed from black Baptists of the South and West, helped southern associations set up black state conventions, which they did in Alabama, Arkansas, Virginia, North Carolina, and Kentucky. In 1880 black state conventions united in the national Foreign Mission Convention, to support black Baptist missionary work. Two other national black conventions were formed, and in 1895 they united as the National Baptist Convention. This organization later went through its own changes, spinning off other conventions. It is the largest black religious organization and the second largest Baptist organization in the world. Baptists are numerically most dominant in the Southeast. In 2007, the Pew Research Center's Religious Landscape Survey found that 45% of all African-Americans identify with Baptist denominations, with the vast majority of those being within the historically black tradition.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What percentage of all African-Americans identify with Baptist denominations?
Ah, so..
45%