Problem: As culture flourished, so did decentralization. Whereas the first phase of shōen development in the early Heian period had seen the opening of new lands and the granting of the use of lands to aristocrats and religious institutions, the second phase saw the growth of patrimonial "house governments," as in the old clan system. (In fact, the form of the old clan system had remained largely intact within the great old centralized government.) New institutions were now needed in the face of social, economic, and political changes. The Taihō Code lapsed, its institutions relegated to ceremonial functions. Family administrations now became public institutions. As the most powerful family, the Fujiwara governed Japan and determined the general affairs of state, such as succession to the throne. Family and state affairs were thoroughly intermixed, a pattern followed among other families, monasteries, and even the imperial family. Land management became the primary occupation of the aristocracy, not so much because direct control by the imperial family or central government had declined but more from strong family solidarity and a lack of a sense of Japan as a single nation.
What code moved beyond its cerimonial functions?
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Answer: unanswerable


Problem: A number of vessels visiting the islands were attacked and their crews killed. In 1834, Captain DonSette and his crew were killed. Similarly, in 1845 the schooner Naiad punished a native for stealing with such violence that the natives attacked the ship. Later that year a whaler's boat crew were killed. In 1852 the San Francisco-based ships Glencoe and Sea Nymph were attacked and everyone aboard except for one crew member were killed. The violence was usually attributed as a response to the ill treatment of the natives in response to petty theft, which was a common practice. In 1857, two missionaries successfully settled on Ebon, living among the natives through at least 1870.:3
On what island did the Missionaries live with citizens of the Marshall Islands?
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Answer: Ebon


Problem: Eritrea is a multilingual country. The nation has no official language, as the Constitution establishes the "equality of all Eritrean languages". However, Tigrinya serves as the de facto language of national identity. With 2,540,000 total speakers of a population of 5,254,000 in 2006, Tigrinya is the most widely spoken language, particularly in the southern and central parts of Eritrea. Modern Standard Arabic and English serve as de facto working languages, with the latter used in university education and many technical fields. Italian, the former colonial language, is widely used in commerce and is taught as a second language in schools, with a few elderly monolinguals.
What languages serve as de facto working languages in Eritrea?
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Answer:
Modern Standard Arabic and English