Input: Article: In Rome, state cult to a living emperor acknowledged his rule as divinely approved and constitutional. As princeps (first citizen) he must respect traditional Republican mores; given virtually monarchic powers, he must restrain them. He was not a living divus but father of his country (pater patriae), its pontifex maximus (greatest priest) and at least notionally, its leading Republican. When he died, his ascent to heaven, or his descent to join the dii manes was decided by a vote in the Senate. As a divus, he could receive much the same honours as any other state deity – libations of wine, garlands, incense, hymns and sacrificial oxen at games and festivals. What he did in return for these favours is unknown, but literary hints and the later adoption of divus as a title for Christian Saints suggest him as a heavenly intercessor. In Rome, official cult to a living emperor was directed to his genius; a small number refused this honour and there is no evidence of any emperor receiving more than that. In the crises leading up to the Dominate, Imperial titles and honours multiplied, reaching a peak under Diocletian. Emperors before him had attempted to guarantee traditional cults as the core of Roman identity and well-being; refusal of cult undermined the state and was treasonous.

Now answer this question: As a living divus, what was the emperor to Rome?

Output: father of his country

Input: Article: Religions and peoples are diverse in Southeast Asia and not one country is homogeneous. In the world's most populous Muslim nation, Indonesia, Hinduism is dominant on islands such as Bali. Christianity also predominates in the rest of the part of the Philippines, New Guinea and Timor. Pockets of Hindu population can also be found around Southeast Asia in Singapore, Malaysia etc. Garuda (Sanskrit: Garuḍa), the phoenix who is the mount (vahanam) of Vishnu, is a national symbol in both Thailand and Indonesia; in the Philippines, gold images of Garuda have been found on Palawan; gold images of other Hindu gods and goddesses have also been found on Mindanao. Balinese Hinduism is somewhat different from Hinduism practised elsewhere, as Animism and local culture is incorporated into it. Christians can also be found throughout Southeast Asia; they are in the majority in East Timor and the Philippines, Asia's largest Christian nation. In addition, there are also older tribal religious practices in remote areas of Sarawak in East Malaysia,Highland Philippines and Papua in eastern Indonesia. In Burma, Sakka (Indra) is revered as a nat. In Vietnam, Mahayana Buddhism is practised, which is influenced by native animism but with strong emphasis on Ancestor Worship.

Now answer this question: Garuda is the national symbol of which 2 countries?

Output: Thailand and Indonesia

Input: Article: The inclusiveness of Weinreich's definition (above) directs attention to the totality of one's identity at a given phase in time, and assists in elucidating component aspects of one's total identity, such as one's gender identity, ethnic identity, occupational identity and so on. The definition readily applies to the young child, to the adolescent, to the young adult, and to the older adult in various phases of the life cycle. Depending on whether one is a young child or an adult at the height of one's powers, how one construes oneself as one was in the past will refer to very different salient experiential markers. Likewise, how one construes oneself as one aspires to be in the future will differ considerably according to one's age and accumulated experiences. (Weinreich & Saunderson, (eds) 2003, pp 26–34).

Now answer this question: The young child, the adolescent, the young adult and the older adult are phases of what?

Output:
the life cycle