Context and question: Radiocarbon dated charcoal placed around 50,000 years ago was found in the Drachloch (Dragon's Hole) cave above the village of Vattis in the canton of St. Gallen, proving that the high peaks were visited by prehistoric people. Seven bear skulls from the cave may have been buried by the same prehistoric people. The peaks, however, were mostly ignored except for a few notable examples, and long left to the exclusive attention of the people of the adjoining valleys. The mountain peaks were seen as terrifying, the abode of dragons and demons, to the point that people blindfolded themselves to cross the Alpine passes. The glaciers remained a mystery and many still believed the highest areas to be inhabited by dragons.
What may have been buried by the same prehistoric people?
Answer: Seven bear skulls
Context and question: Some of the leading art groups of China are based in Nanjing; they include the Qianxian Dance Company, Nanjing Dance Company, Jiangsu Peking Opera Institute and Nanjing Xiaohonghua Art Company among others.
Name two dance groups that are based in Nanjing:
Answer: the Qianxian Dance Company, Nanjing Dance Company
Context and question: With the example of the Ming court's relationship with the fifth Karmapa and other Tibetan leaders, Norbu states that Chinese Communist historians have failed to realize the significance of the religious aspect of the Ming-Tibetan relationship. He writes that the meetings of lamas with the Emperor of China were exchanges of tribute between "the patron and the priest" and were not merely instances of a political subordinate paying tribute to a superior. He also notes that the items of tribute were Buddhist artifacts which symbolized "the religious nature of the relationship." Josef Kolmaš writes that the Ming dynasty did not exercise any direct political control over Tibet, content with their tribute relations that were "almost entirely of a religious character." Patricia Ann Berger writes that the Yongle Emperor's courting and granting of titles to lamas was his attempt to "resurrect the relationship between China and Tibet established earlier by the Yuan dynastic founder Khubilai Khan and his guru Phagpa." She also writes that the later Qing emperors and their Mongol associates viewed the Yongle Emperor's relationship with Tibet as "part of a chain of reincarnation that saw this Han Chinese emperor as yet another emanation of Manjusri."
Who believe that the Ming dynasty did not exercise any direct political control over Tibet?
Answer:
Josef Kolmaš