In 1867, the university opened the first private nonsectarian law school west of the Mississippi River. By 1882, Washington University had expanded to numerous departments, which were housed in various buildings across St. Louis. Medical classes were first held at Washington University in 1891 after the St. Louis Medical College decided to affiliate with the University, establishing the School of Medicine. During the 1890s, Robert Sommers Brookings, the president of the Board of Trustees, undertook the tasks of reorganizing the university's finances, putting them onto a sound foundation, and buying land for a new campus.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): When did Washington University establish its medical school? 
Ah, so.. 1891

The first of the Diadochi wars broke out when Perdiccas planned to marry Alexander's sister Cleopatra and began to question Antigonus I Monophthalmus' leadership in Asia Minor. Antigonus fled for Greece, and then, together with Antipater and Craterus (the satrap of Cilicia who had been in Greece fighting the Lamian war) invaded Anatolia. The rebels were supported by Lysimachus, the satrap of Thrace and Ptolemy, the satrap of Egypt. Although Eumenes, satrap of Cappadocia, defeated the rebels in Asia Minor, Perdiccas himself was murdered by his own generals Peithon, Seleucus, and Antigenes (possibly with Ptolemy's aid) during his invasion of Egypt (c. 21 May to 19 June, 320). Ptolemy came to terms with Perdiccas's murderers, making Peithon and Arrhidaeus regents in his place, but soon these came to a new agreement with Antipater at the Treaty of Triparadisus. Antipater was made regent of the Empire, and the two kings were moved to Macedon. Antigonus remained in charge of Asia minor, Ptolemy retained Egypt, Lysimachus retained Thrace and Seleucus I controlled Babylon.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Peithon, Seleucus, and Antigenes murdered whom?
Ah, so.. Perdiccas

The Logic and Metaphysics have been extensively reprinted, the latter, e.g., at Venice in 1493, 1495, and 1546. Some of his shorter essays on medicine, logic, etc., take a poetical form (the poem on logic was published by Schmoelders in 1836).[citation needed] Two encyclopaedic treatises, dealing with philosophy, are often mentioned. The larger, Al-Shifa' (Sanatio), exists nearly complete in manuscript in the Bodleian Library and elsewhere; part of it on the De Anima appeared at Pavia (1490) as the Liber Sextus Naturalium, and the long account of Ibn Sina's philosophy given by Muhammad al-Shahrastani seems to be mainly an analysis, and in many places a reproduction, of the Al-Shifa'. A shorter form of the work is known as the An-najat (Liberatio). The Latin editions of part of these works have been modified by the corrections which the monastic editors confess that they applied. There is also a حكمت مشرقيه (hikmat-al-mashriqqiyya, in Latin Philosophia Orientalis), mentioned by Roger Bacon, the majority of which is lost in antiquity, which according to Averroes was pantheistic in tone.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Who published Avicenna's song on logic?
Ah, so..
unanswerable