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Jeffries and Ryan argue that no-aid position drew support from a coalition of separationist opinion. Most important was "the pervasive secularism that came to dominate American public life," which sought to confine religion to a private sphere. Further, the ban against government aid to religious schools was supported before 1970 by most Protestants (and most Jews), who opposed aid to religious schools, which were mostly Catholic at the time. After 1980, however, anti-Catholic sentiment has diminished among mainline Protestants, and the crucial coalition of public secularists and Protestant churches has collapsed. While mainline Protestant denominations are more inclined towards strict separation of church and state, much evangelical opinion has now largely deserted that position. As a consequence, strict separationism is opposed today by members of many Protestant faiths, even perhaps eclipsing the opposition of Roman Catholics.[citation needed]
What diminished after 1980?
A: anti-Catholic sentiment

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Between 1872 and 1905, a series of protests took place in response to the sale of concessions to foreigners by Nasser od Din and Mozaffar od Din shahs of Qajar, and led to the Iranian Constitutional Revolution. The first Iranian Constitution and the first national parliament of Iran were founded in 1906, through the ongoing revolution. The Constitution included the official recognition of Iran's three religious minorities, namely Christians, Zoroastrians, and Jews, which has remained a basis in the legislation of Iran since then.
What resulted from the series of protests in Iran over foreign concessions sales?
A: the Iranian Constitutional Revolution

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Arabic dialects are the most widely spoken languages in the Sahara. The live in the Red Sea Hills of southeastern Egypt and eastern Sudan. Arabic, Berber and its variants now regrouped under the term Amazigh (which includes the Guanche language spoken by the original Berber inhabitants of the Canary Islands) and Beja languages are part of the Afro-Asiatic or Hamito-Semitic family.[citation needed] Unlike neighboring West Africa and the central governments of the states that comprise the Sahara, the French language bears little relevance to inter-personal discourse and commerce within the region, its people retaining staunch ethnic and political affiliations with Tuareg and Berber leaders and culture. The legacy of the French colonial era administration is primarily manifested in the territorial reorganization enacted by the Third and Fourth republics, which engendered artificial political divisions within a hitherto isolated and porous region. Diplomacy with local clients was primarily conducted in Arabic, which was the traditional language of bureaucratic affairs. Mediation of disputes and inter-agency communication was served by interpreters contracted by the French government, who, according to Keenan, "documented a space of intercultural mediation," contributing much to preserving indigenous cultural identities in the region.
What is the most common dialect spoken in the Sahara?
A: Arabic

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Miami International Airport serves as the primary international airport of the Greater Miami Area. One of the busiest international airports in the world, Miami International Airport caters to over 35 million passengers a year. The airport is a major hub and the single largest international gateway for American Airlines. Miami International is the busiest airport in Florida, and is the United States' second-largest international port of entry for foreign air passengers behind New York's John F. Kennedy International Airport, and is the seventh-largest such gateway in the world. The airport's extensive international route network includes non-stop flights to over seventy international cities in North and South America, Europe, Asia, and the Middle East.
From Miami International Airport, to approximately how many non-American cities can one fly nonstop?
A:
seventy