Article: Sanctions imposed by the United States and European countries against the former military government, coupled with boycotts and other direct pressure on corporations by supporters of the democracy movement, have resulted in the withdrawal from the country of most US and many European companies. On 13 April 2012 British Prime Minister David Cameron called for the economic sanctions on Myanmar to be suspended in the wake of the pro-democracy party gaining 43 seats out of a possible 45 in the 2012 by-elections with the party leader, Aung San Suu Kyi becoming a member of the Burmese parliament.

Question: What did Aung San Suu Kyi become a part of in Burma ?
Ans: the Burmese parliament


Article: In 1920 French Equatorial Africa was established and Ubangi-Shari was administered from Brazzaville. During the 1920s and 1930s the French introduced a policy of mandatory cotton cultivation, a network of roads was built, attempts were made to combat sleeping sickness and Protestant missions were established to spread Christianity. New forms of forced labor were also introduced and a large number of Ubangians were sent to work on the Congo-Ocean Railway. Many of these forced laborers died of exhaustion, illness, or the poor conditions which claimed between 20% and 25% of the 127,000 workers.

Question: What plant was mandated to be grown by the French?
Ans: cotton


Article: Other Christian denominations on the island include: Roman Catholic (since 1852), Salvation Army (since 1884), Baptist (since 1845) and, in more recent times, Seventh-day Adventist (since 1949), New Apostolic and Jehovah's Witnesses (of which one in 35 residents is a member, the highest ratio of any country). The Catholics are pastorally served by the Mission sui iuris of Saint Helena, Ascension and Tristan da Cunha, whose office of ecclesiastical superior is vested in the Apostolic Prefecture of the Falkland Islands.

Question: When did the Seventh-day Adventist arrive on the island?
Ans: 1949


Article: The first significant work that expressed scientific theory and knowledge expressly for the laity, in the vernacular, and with the entertainment of readers in mind, was Bernard de Fontenelle's Conversations on the Plurality of Worlds (1686). The book was produced specifically for women with an interest in scientific writing and inspired a variety of similar works. These popular works were written in a discursive style, which was laid out much more clearly for the reader than the complicated articles, treatises, and books published by the academies and scientists. Charles Leadbetter's Astronomy (1727) was advertised as "a Work entirely New" that would include "short and easie  [sic] Rules and Astronomical Tables." The first French introduction to Newtonianism and the Principia was Eléments de la philosophie de Newton, published by Voltaire in 1738. Émilie du Châtelet's translation of the Principia, published after her death in 1756, also helped to spread Newton's theories beyond scientific academies and the university. Francesco Algarotti, writing for a growing female audience, published Il Newtonianism per le dame, which was a tremendously popular work and was translated from Italian into English by Elizabeth Carter. A similar introduction to Newtonianism for women was produced by Henry Pembarton. His A View of Sir Isaac Newton's Philosophy was published by subscription. Extant records of subscribers show that women from a wide range of social standings purchased the book, indicating the growing number of scientifically inclined female readers among the middling class. During the Enlightenment, women also began producing popular scientific works themselves. Sarah Trimmer wrote a successful natural history textbook for children titled The Easy Introduction to the Knowledge of Nature (1782), which was published for many years after in eleven editions.

Question: Emilie du Chatelet's translation of what Newton work was published after her death in 1756?
Ans:
Principia