Problem: The early Western Han court simultaneously accepted the philosophical teachings of Legalism, Huang-Lao Daoism, and Confucianism in making state decisions and shaping government policy. However, the Han court under Emperor Wu gave Confucianism exclusive patronage. He abolished all academic chairs or erudites (bóshì 博士) not dealing with the Confucian Five Classics in 136 BC and encouraged nominees for office to receive a Confucian-based education at the Imperial University that he established in 124 BC. Unlike the original ideology espoused by Confucius, or Kongzi (551–479 BC), Han Confucianism in Emperor Wu's reign was the creation of Dong Zhongshu (179–104 BC). Dong was a scholar and minor official who aggregated the ethical Confucian ideas of ritual, filial piety, and harmonious relationships with five phases and yin-yang cosmologies. Much to the interest of the ruler, Dong's synthesis justified the imperial system of government within the natural order of the universe. The Imperial University grew in importance as the student body grew to over 30,000 by the 2nd century AD. A Confucian-based education was also made available at commandery-level schools and private schools opened in small towns, where teachers earned respectable incomes from tuition payments.
Who put an end to all erudites?
The answer is the following: Emperor Wu

Problem: This view reveals a somewhat less than altruistic Christian intent of the British Empire; however, it was paradoxical from the beginning, as Simpson and most other writers pointed out. The Ottomans were portrayed as the slavers, but even as the American and British fleets were striking at the Barbary pirates on behalf of freedom, their countries were promulgating a vigorous African slave trade of their own. Charles George Gordon is known as the saint of all British colonial officers. A dedicated Christian, he spent his time between assignments living among the poor and donating his salary on their behalf. He won Ottoman confidence as a junior officer in the Crimean War. In his later career he became a high official in the Ottoman Empire, working as Governor of Egypt for the Ottoman khedive for the purpose of conducting campaigns against slavers and slavery in Egypt and the Sudan.
What did Charles George Gordon spend his time between?
The answer is the following: assignments living among the poor and donating his salary

Problem: Sacerdotalis caelibatus (Latin for "Of the celibate priesthood"), promulgated on 24 June 1967, defends the Catholic Church's tradition of priestly celibacy in the West. This encyclical was written in the wake of Vatican II, when the Catholic Church was questioning and revising many long-held practices. Priestly celibacy is considered a discipline rather than dogma, and some had expected that it might be relaxed. In response to these questions, the Pope reaffirms the discipline as a long-held practice with special importance in the Catholic Church. The encyclical Sacerdotalis caelibatus from 24 June 1967, confirms the traditional Church teaching, that celibacy is an ideal state and continues to be mandatory for Roman Catholic priests. Celibacy symbolizes the reality of the kingdom of God amid modern society. The priestly celibacy is closely linked to the sacramental priesthood. However, during his pontificate Paul VI was considered generous in permitting bishops to grant laicization of priests who wanted to leave the sacerdotal state, a position which was drastically reversed by John Paul II in 1980 and cemented in the 1983 Canon Law that only the pope can in exceptional circumstances grant laicization.
What document  of 1967 promotes the church's stance of celibacy in the priesthood?
The answer is the following: Sacerdotalis caelibatus

Problem: Swaziland's currency is pegged to the South African Rand, subsuming Swaziland's monetary policy to South Africa. Customs duties from the Southern African Customs Union, which may equal as much as 70% of government revenue this year, and worker remittances from South Africa substantially supplement domestically earned income. Swaziland is not poor enough to merit an IMF program; however, the country is struggling to reduce the size of the civil service and control costs at public enterprises. The government is trying to improve the atmosphere for foreign direct investment.
Which nation does Swazi defer to when it comes to monetary policy?
The answer is the following:
South Africa