Article: Heitaro Nakajima, who developed an early digital audio recorder within Japan's national public broadcasting organization NHK in 1970, became general manager of Sony's audio department in 1971. His team developed a digital PCM adaptor audio tape recorder using a Betamax video recorder in 1973. After this, in 1974 the leap to storing digital audio on an optical disc was easily made. Sony first publicly demonstrated an optical digital audio disc in September 1976. A year later, in September 1977, Sony showed the press a 30 cm disc that could play 60 minutes of digital audio (44,100 Hz sampling rate and 16-bit resolution) using MFM modulation. In September 1978, the company demonstrated an optical digital audio disc with a 150-minute playing time, 44,056 Hz sampling rate, 16-bit linear resolution, and cross-interleaved error correction code—specifications similar to those later settled upon for the standard Compact Disc format in 1980. Technical details of Sony's digital audio disc were presented during the 62nd AES Convention, held on 13–16 March 1979, in Brussels. Sony's AES technical paper was published on 1 March 1979. A week later, on 8 March, Philips publicly demonstrated a prototype of an optical digital audio disc at a press conference called "Philips Introduce Compact Disc" in Eindhoven, Netherlands.

Question: Who was the general manger of Sony's audio department in 1971?
Ans: Heitaro Nakajima


Article: The nitrogen fixing Rhizobia are an interesting case, wherein conjugative elements naturally engage in inter-kingdom conjugation. Such elements as the Agrobacterium Ti or Ri plasmids contain elements that can transfer to plant cells. Transferred genes enter the plant cell nucleus and effectively transform the plant cells into factories for the production of opines, which the bacteria use as carbon and energy sources. Infected plant cells form crown gall or root tumors. The Ti and Ri plasmids are thus endosymbionts of the bacteria, which are in turn endosymbionts (or parasites) of the infected plant.

Question: What do bacteria use as carbon and energy sources?
Ans: opines


Article: It is estimated that in 480 BC, 50 million people lived in the Achaemenid Empire. The empire at its peak ruled over 44% of the world's population, the highest such figure for any empire in history. In Greek history, the Achaemenid Empire is considered as the antagonist of the Greek city states, for the emancipation of slaves including the Jewish exiles in Babylon, building infrastructures such as road and postal systems, and the use of an official language, the Imperial Aramaic, throughout its territories. The empire had a centralized, bureaucratic administration under the emperor, a large professional army, and civil services, inspiring similar developments in later empires. Furthermore, one of the Seven Wonders of the Ancient World, the Mausoleum at Halicarnassus, was built in the empire between 353 and 350 BC.

Question: The Achaemenid Empire was the known enemy of what nation's histories during its existence?
Ans: the Greek city states


Article: By 750, the feast of her conception was widely celebrated in the Byzantine East, under the name of the Conception (active) of Saint Anne. In the West it was known as the feast of the Conception (passive) of Mary, and was associated particularly with the Normans, whether these introduced it directly from the East or took it from English usage. The spread of the feast, by now with the adjective "Immaculate" attached to its title, met opposition on the part of some, on the grounds that sanctification was possible only after conception. Critics included Saints Bernard of Clairvaux, Albertus Magnus and Thomas Aquinas. Other theologians defended the expression "Immaculate Conception", pointing out that sanctification could be conferred at the first moment of conception in view of the foreseen merits of Christ, a view held especially by Franciscans.

Question: According to some when is is possible for a Sanctified Mary to have emerged ?
Ans:
out that sanctification could be conferred at the first moment of conception in view of the foreseen merits of Christ, a view held especially by Franciscans.