Input: Read this: The Liberals' immediate predecessor was the United Australia Party (UAP). More broadly, the Liberal Party's ideological ancestry stretched back to the anti-Labor groupings in the first Commonwealth parliaments. The Commonwealth Liberal Party was a fusion of the Free Trade Party and the Protectionist Party in 1909 by the second prime minister, Alfred Deakin, in response to Labor's growing electoral prominence. The Commonwealth Liberal Party merged with several Labor dissidents (including Billy Hughes) to form the Nationalist Party of Australia in 1917. That party, in turn, merged with Labor dissidents to form the UAP in 1931.
Question: What did the UAP merge to form?

Output: unanswerable


QUES: Music was an important part of both secular and spiritual culture, and in the universities it made up part of the quadrivium of the liberal arts. From the early 13th century, the dominant sacred musical form had been the motet; a composition with text in several parts. From the 1330s and onwards, emerged the polyphonic style, which was a more complex fusion of independent voices. Polyphony had been common in the secular music of the Provençal troubadours. Many of these had fallen victim to the 13th-century Albigensian Crusade, but their influence reached the papal court at Avignon.

What was the dominant sacred musical form in the early 13th century?
What is the answer?
ANS: the motet


QUES: Popper claimed to have recognised already in the 1934 version of his Logic of Discovery a fact later stressed by Kuhn, "that scientists necessarily develop their ideas within a definite theoretical framework", and to that extent to have anticipated Kuhn's central point about "normal science". (But Popper criticised what he saw as Kuhn's relativism.) Also, in his collection Conjectures and Refutations: The Growth of Scientific Knowledge (Harper & Row, 1963), Popper writes, "Science must begin with myths, and with the criticism of myths; neither with the collection of observations, nor with the invention of experiments, but with the critical discussion of myths, and of magical techniques and practices. The scientific tradition is distinguished from the pre-scientific tradition in having two layers. Like the latter, it passes on its theories; but it also passes on a critical attitude towards them. The theories are passed on, not as dogmas, but rather with the challenge to discuss them and improve upon them."
Popper believed he had already discussed similar ideas to Kuhn's about scientific communities in what work?

ANS: Logic of Discovery


Although it is not known exactly when Chopin first met Liszt after arriving in Paris, on 12 December 1831 he mentioned in a letter to his friend Woyciechowski that "I have met Rossini, Cherubini, Baillot, etc.—also Kalkbrenner. You would not believe how curious I was about Herz, Liszt, Hiller, etc." Liszt was in attendance at Chopin's Parisian debut on 26 February 1832 at the Salle Pleyel, which led him to remark: "The most vigorous applause seemed not to suffice to our enthusiasm in the presence of this talented musician, who revealed a new phase of poetic sentiment combined with such happy innovation in the form of his art."
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Who is stated as being in attendance of Frédéric's first performance at the Salle Pleyel on 26 February 1832?
Ah, so.. Liszt


Question: Just over a quarter of the jobs available in the city are in the health and education sector. A further 19 per cent are property and other business and the third largest sector is wholesale and retail, which accounts for 16.2 percent. Between 1995 and 2004, the number of jobs in Southampton has increased by 18.5 per cent.
Try to answer this question if possible: What percentage of available jobs in Southampton are in wholesale and retail industries?
Answer: 16.2


Question: In 1980, General Secretary and reformist Hu Yaobang visited Tibet and ushered in a period of social, political, and economic liberalization. At the end of the decade, however, analogously to the Tiananmen Square protests of 1989, monks in the Drepung and Sera monasteries started protesting for independence, and so the government halted reforms and started an anti-separatist campaign. Human rights organisations have been critical of the Beijing and Lhasa governments' approach to human rights in the region when cracking down on separatist convulsions that have occurred around monasteries and cities, most recently in the 2008 Tibetan unrest.
Try to answer this question if possible: What protests are the 1980 independence protests compared to?
Answer:
unanswerable