Charles Town was a hub of the deerskin trade, the basis of its early economy. Trade alliances with the Cherokee and Creek nations insured a steady supply of deer hides. Between 1699 and 1715, colonists exported an average of 54,000 deer skins annually to Europe through Charles Town. Between 1739 and 1761, the height of the deerskin trade era, an estimated 500,000 to 1,250,000 deer were slaughtered. During the same period, Charles Town records show an export of 5,239,350 pounds of deer skins. Deer skins were used in the production of men's fashionable and practical buckskin pantaloons, gloves, and book bindings.
What trade was the basis of Charles Town's original economy?
the deerskin trade

The origin of Tom Robinson is less clear, although many have speculated that his character was inspired by several models. When Lee was 10 years old, a white woman near Monroeville accused a black man named Walter Lett of raping her. The story and the trial were covered by her father's newspaper which reported that Lett was convicted and sentenced to death. After a series of letters appeared claiming Lett had been falsely accused, his sentence was commuted to life in prison. He died there of tuberculosis in 1937. Scholars believe that Robinson's difficulties reflect the notorious case of the Scottsboro Boys, in which nine black men were convicted of raping two white women on negligible evidence. However, in 2005, Lee stated that she had in mind something less sensational, although the Scottsboro case served "the same purpose" to display Southern prejudices. Emmett Till, a black teenager who was murdered for flirting with a white woman in Mississippi in 1955, and whose death is credited as a catalyst for the Civil Rights Movement, is also considered a model for Tom Robinson.
What purpose did Tom Robinson's trial serve in the book?
display Southern prejudices

The Mass of Paul VI was also in Latin but approval was given for the use of vernacular languages. There had been other instructions issued by the Pope in 1964, 1967, 1968, 1969 and 1970 which centered on the reform of all liturgies of the Roman Church. These major reforms were not welcomed by all and in all countries. The sudden apparent "outlawing" of the 400-year-old Mass, the last typical edition of which being promulgated only a few years earlier in 1962 by Paul's predecessor, Pope John XXIII, was not always explained well. Further experimentation with the new Mass by liturgists, such as the usage of pop/folk music (as opposed to the Gregorian Chant advocated by Pope Pius X), along with concurrent changes in the order of sanctuaries, was viewed by some as vandalism. In 2007, Pope Benedict XVI clarified that the 1962 Mass of John XXIII and the 1970 Mass of Paul VI are two forms of the same Roman Rite, the first, which had never been "juridically abrogated", now being an "extraordinary form of the Roman Rite", while the other "obviously is and continues to be the normal Form – the Forma ordinaria – of the Eucharistic Liturgy".
Who unified two previous popes views of the Roman Catholic Mass?
Pope Benedict XVI