Context and question: Relics of Qutb Shahi and Nizam rule remain visible today, with the Charminar—commissioned by Muhammad Quli Qutb Shah—coming to symbolise Hyderabad. Golconda fort is another major landmark. The influence of Mughlai culture is also evident in the city's distinctive cuisine, which includes Hyderabadi biryani and Hyderabadi haleem. The Qutb Shahis and Nizams established Hyderabad as a cultural hub, attracting men of letters from different parts of the world. Hyderabad emerged as the foremost centre of culture in India with the decline of the Mughal Empire in the mid-19th century, with artists migrating to the city from the rest of the Indian subcontinent. While Hyderabad is losing its cultural pre-eminence, it is today, due to the Telugu film industry, the country's second-largest producer of motion pictures.
What culture is most represented in the food of Hyderabad?
Answer: Mughlai culture
Context and question: The Royal College of Chemistry was established by private subscription in 1845 as there was a growing awareness that practical aspects of the experimental sciences were not well taught and that in the United Kingdom the teaching of chemistry in particular had fallen behind that in Germany. As a result of a movement earlier in the decade, many politicians donated funds to establish the college, including Benjamin Disraeli, William Gladstone and Robert Peel. It was also supported by Prince Albert, who persuaded August Wilhelm von Hofmann to be the first professor.
Which Prince supported the establishment of the college?
Answer: Prince Albert
Context and question: Medievalist specialists who define the university as a legally autonomous corporation disagree with the term "university" for the Islamic madaris and jāmi‘ahs because the medieval university (from Latin universitas) was structurally different, being a legally autonomous corporation rather than a waqf institution like the madrasa and jāmiʻah. Despite the many similarities, medieval specialists have coined the term "Islamic college" for madrasa and jāmiʻah to differentiate them from the legally autonomous corporations that the medieval European universities were. In a sense, the madrasa resembles a university college in that it has most of the features of a university, but lacks the corporate element. Toby Huff summarises the difference as follows:
What do scholars that don't specialize in the medieval period describe madaris as?
Answer:
unanswerable