Problem: Karl Popper:

To Popper, who was an anti-justificationist, traditional philosophy is misled by the false principle of sufficient reason. He thinks that no assumption can ever be or needs ever to be justified, so a lack of justification is not a justification for doubt. Instead, theories should be tested and scrutinised. It is not the goal to bless theories with claims of certainty or justification, but to eliminate errors in them. He writes, "there are no such things as good positive reasons; nor do we need such things [...] But [philosophers] obviously cannot quite bring [themselves] to believe that this is my opinion, let alone that it is right" (The Philosophy of Karl Popper, p. 1043)

According to Popper, what is not grounds for doubt?
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A: lack of justification


Problem: The 2008 Research Assessment Exercise returned 26% of the 1225 staff submitted as being world-leading (4*) and a further 47% as being internationally excellent (3*). The 2008 Research Assessment Exercise also showed five subjects – Pure Mathematics, Epidemiology and Public Health, Chemical Engineering, Civil Engineering, and Mechanical, Aeronautical and Manufacturing Engineering – were assessed to be the best[clarification needed] in terms of the proportion of internationally recognised research quality.
Which group assessed Imperial's staff members to determine their standing in relation to the rest of the world?
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Answer: Research Assessment Exercise


Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
Until the Church Building Act of 1818, the period saw relatively few churches built in Britain, which was already well-supplied, although in the later years of the period the demand for Non-conformist and Roman Catholic places of worship greatly increased. Anglican churches that were built were designed internally to allow maximum audibility, and visibility, for preaching, so the main nave was generally wider and shorter than in medieval plans, and often there were no side-aisles. Galleries were common in new churches. Especially in country parishes, the external appearance generally retained the familiar signifiers of a Gothic church, with a tower or spire, a large west front with one or more doors, and very large windows along the nave, but all with any ornament drawn from the classical vocabulary. Where funds permitted, a classical temple portico with columns and a pediment might be used at the west front. Decoration inside was very limited, but churches filled up with monuments to the prosperous.
What were filled with monuments to God?
A: unanswerable


Context and question: Following the adoption of UN Resolution 390A(V) in December 1950, Eritrea was federated with Ethiopia under the prompting of the United States. The resolution called for Eritrea and Ethiopia to be linked through a loose federal structure under the sovereignty of the Emperor. Eritrea was to have its own administrative and judicial structure, its own flag, and control over its domestic affairs, including police, local administration, and taxation. The federal government, which for all intents and purposes was the existing imperial government, was to control foreign affairs (including commerce), defense, finance, and transportation. The resolution ignored the wishes of Eritreans for independence, but guaranteed the population democratic rights and a measure of autonomy.
Who prompted Eritrea to be federated with Ethiopia in 1950?
Answer: United States


Question: The structure of a mosque is simple and it expresses openness. Calligraphic inscriptions from the Quran decorate mosques and mausoleums in Punjab. The inscriptions on bricks and tiles of the mausoleum of Shah Rukn-e-Alam (1320 AD) at Multan are outstanding specimens of architectural calligraphy. The earliest existing building in South Asia with enamelled tile-work is the tomb of Shah Yusuf Gardezi (1150 AD) at Multan. A specimen of the sixteenth century tile-work at Lahore is the tomb of Sheikh Musa Ahangar, with its brilliant blue dome. The tile-work of Emperor Shah Jahan is of a richer and more elaborate nature. The pictured wall of Lahore Fort is the last line in the tile-work in the entire world.
Is there an answer to this question: When was Ahangar's tomb built?

Answer: sixteenth century


QUES: The identification of Jesus as the Messiah is not accepted by Judaism. The term for a Christian in Hebrew is נוּצְרי (Notzri—"Nazarene"), a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים (Yehudim Meshihi'im—"Messianic Jews").

What is the term for Christian in the Galilean village?
What is the answer?
ANS:
unanswerable