Problem: On matchdays, in a tradition going back to 1962, players walk out to the theme tune to Z-Cars, named "Johnny Todd", a traditional Liverpool children's song collected in 1890 by Frank Kidson which tells the story of a sailor betrayed by his lover while away at sea, although on two separate occasions in the 1994, they ran out to different songs. In August 1994, the club played 2 Unlimited's song "Get Ready For This", and a month later, a reworking of the Creedence Clearwater Revival classic "Bad Moon Rising". Both were met with complete disapproval by Everton fans.
Where did "Johnny Todd"--the theme song for Everton matchdays--originate?
The answer is the following: Liverpool


Dominic's education at Palencia gave him the knowledge he needed to overcome the Manicheans. With charity, the other concept that most defines the work and spirituality of the order, study became the method most used by the Dominicans in working to defend the Church against the perils that hounded it, and also of enlarging its authority over larger areas of the known world. In Dominic's thinking, it was impossible for men to preach what they did not or could not understand. When the brethren left Prouille, then, to begin their apostolic work, Dominic sent Matthew of Paris to establish a school near the University of Paris. This was the first of many Dominican schools established by the brethren, some near large universities throughout Europe.
Dominic studied in what city?
Palencia


Input: Alexander Graham Bell
The Bell family home was in Cambridge, Massachusetts, until 1880 when Bell's father-in-law bought a house in Washington, D.C., and later in 1882 bought a home in the same city for Bell's family, so that they could be with him while he attended to the numerous court cases involving patent disputes.

What did Bell have to go to court for in D.C.?
Output: patent disputes


Input: Article: In mid-November The Shevchenko Ukrainian Language Society was officially registered. On November 19, 1989, a public gathering in Kiev attracted thousands of mourners, friends and family to the reburial in Ukraine of three inmates of the infamous Gulag Camp No. 36 in Perm in the Ural Mountains: human-rights activists Vasyl Stus, Oleksiy Tykhy, and Yuriy Lytvyn. Their remains were reinterred in Baikove Cemetery. On November 26, 1989, a day of prayer and fasting was proclaimed by Cardinal Myroslav Lubachivsky, thousands of faithful in western Ukraine participated in religious services on the eve of a meeting between Pope John Paul II and Soviet President Gorbachev. On November 28, 1989, the Ukrainian SSR's Council for Religious Affairs issued a decree allowing Ukrainian Catholic congregations to register as legal organizations. The decree was proclaimed on December 1, coinciding with a meeting at the Vatican between the pope and the Soviet president.

Now answer this question: The three human rights activists reburied November 19th were prisoners where?

Output: Gulag Camp No. 36


Article: In 1832, South Carolina passed an ordinance of nullification, a procedure by which a state could, in effect, repeal a federal law; it was directed against the most recent tariff acts. Soon, federal soldiers were dispensed to Charleston's forts, and five United States Coast Guard cutters were detached to Charleston Harbor "to take possession of any vessel arriving from a foreign port, and defend her against any attempt to dispossess the Customs Officers of her custody until all the requirements of law have been complied with." This federal action became known as the Charleston incident. The state's politicians worked on a compromise law in Washington to gradually reduce the tariffs.

Question: What year did South Carolina pass a law allowing them to repeal Federal Law?
Ans: 1832


Input: On the Origin of Species
Natural theology was not a unified doctrine, and while some such as Louis Agassiz were strongly opposed to the ideas in the book, others sought a reconciliation in which evolution was seen as purposeful. In the Church of England, some liberal clergymen interpreted natural selection as an instrument of God's design, with the cleric Charles Kingsley seeing it as "just as noble a conception of Deity". In the second edition of January 1860, Darwin quoted Kingsley as "a celebrated cleric", and added the phrase "by the Creator" to the closing sentence, which from then on read "life, with its several powers, having been originally breathed by the Creator into a few forms or into one". While some commentators have taken this as a concession to religion that Darwin later regretted, Darwin's view at the time was of God creating life through the laws of nature, and even in the first edition there are several references to "creation".

What were Darwin's views on the part of God in his theory?
Output:
Darwin's view at the time was of God creating life through the laws of nature