Here is a question about this article: The language possesses five vowels (or six, under the St. Petersburg Phonological School), which are written with different letters depending on whether or not the preceding consonant is palatalized. The consonants typically come in plain vs. palatalized pairs, which are traditionally called hard and soft. (The hard consonants are often velarized, especially before front vowels, as in Irish). The standard language, based on the Moscow dialect, possesses heavy stress and moderate variation in pitch. Stressed vowels are somewhat lengthened, while unstressed vowels tend to be reduced to near-close vowels or an unclear schwa. (See also: vowel reduction in Russian.)
What is the answer to this question: What is done to unstressed vowels?
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So... reduced to near-close vowels or an unclear schwa


Here is a question about this article: The referee may punish a player's or substitute's misconduct by a caution (yellow card) or dismissal (red card). A second yellow card at the same game leads to a red card, and therefore to a dismissal. A player given a yellow card is said to have been "booked", the referee writing the player's name in his official notebook. If a player has been dismissed, no substitute can be brought on in their place. Misconduct may occur at any time, and while the offences that constitute misconduct are listed, the definitions are broad. In particular, the offence of "unsporting behaviour" may be used to deal with most events that violate the spirit of the game, even if they are not listed as specific offences. A referee can show a yellow or red card to a player, substitute or substituted player. Non-players such as managers and support staff cannot be shown the yellow or red card, but may be expelled from the technical area if they fail to conduct themselves in a responsible manner.
What is the answer to this question: What does a red card mean?
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So... dismissal


Here is a question about this article: Public priests were appointed by the collegia. Once elected, a priest held permanent religious authority from the eternal divine, which offered him lifetime influence, privilege and immunity. Therefore, civil and religious law limited the number and kind of religious offices allowed an individual and his family. Religious law was collegial and traditional; it informed political decisions, could overturn them, and was difficult to exploit for personal gain. Priesthood was a costly honour: in traditional Roman practice, a priest drew no stipend. Cult donations were the property of the deity, whose priest must provide cult regardless of shortfalls in public funding – this could mean subsidy of acolytes and all other cult maintenance from personal funds. For those who had reached their goal in the Cursus honorum, permanent priesthood was best sought or granted after a lifetime's service in military or political life, or preferably both: it was a particularly honourable and active form of retirement which fulfilled an essential public duty. For a freedman or slave, promotion as one of the Compitalia seviri offered a high local profile, and opportunities in local politics; and therefore business. During the Imperial era, priesthood of the Imperial cult offered provincial elites full Roman citizenship and public prominence beyond their single year in religious office; in effect, it was the first step in a provincial cursus honorum. In Rome, the same Imperial cult role was performed by the Arval Brethren, once an obscure Republican priesthood dedicated to several deities, then co-opted by Augustus as part of his religious reforms. The Arvals offered prayer and sacrifice to Roman state gods at various temples for the continued welfare of the Imperial family on their birthdays, accession anniversaries and to mark extraordinary events such as the quashing of conspiracy or revolt. Every January 3 they consecrated the annual vows and rendered any sacrifice promised in the previous year, provided the gods had kept the Imperial family safe for the contracted time.
What is the answer to this question: What limited an individual's access to religious offices?
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So...
law