Meanwhile, he had written to Abu Ya'far, the prefect of the dynamic city of Isfahan, offering his services. The new emir of Hamadan, hearing of this correspondence and discovering where Ibn Sina was hiding, incarcerated him in a fortress. War meanwhile continued between the rulers of Isfahan and Hamadãn; in 1024 the former captured Hamadan and its towns, expelling the Tajik mercenaries. When the storm had passed, Ibn Sina returned with the emir to Hamadan, and carried on his literary labors. Later, however, accompanied by his brother, a favorite pupil, and two slaves, Ibn Sina escaped from the city in the dress of a Sufi ascetic. After a perilous journey, they reached Isfahan, receiving an honorable welcome from the prince.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): How did Ibn Sina escape from Ramadan?
Ah, so.. unanswerable

Japan conscripted many soldiers from its colonies of Korea and Formosa (Taiwan). To a small extent, some Vichy French, Indian National Army, and Burmese National Army forces were active in the area of the Pacific War. Collaborationist units from Hong Kong (reformed ex-colonial police), Philippines, Dutch East Indies (the PETA) and Dutch Guinea, British Malaya and British Borneo, Inner Mongolia and former French Indochina (after the overthrow of Vichy French regime) as well as Timorese militia also assisted Japanese war efforts.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What colonies did Japan conscript soldiers from?
Ah, so.. Korea and Formosa

Following al-Farabi's lead, Avicenna initiated a full-fledged inquiry into the question of being, in which he distinguished between essence (Mahiat) and existence (Wujud). He argued that the fact of existence can not be inferred from or accounted for by the essence of existing things, and that form and matter by themselves cannot interact and originate the movement of the universe or the progressive actualization of existing things. Existence must, therefore, be due to an agent-cause that necessitates, imparts, gives, or adds existence to an essence. To do so, the cause must be an existing thing and coexist with its effect.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Who also began an inquiry into the answer of being?
Ah, so..
unanswerable