Question: It is possible that other distinct dialect groups were already in existence during this period. Good candidates are the hypothethical ancestor languages of Alanian/Scytho-Sarmatian subgroup of Scythian in the far northwest; and the hypothetical "Old Parthian" (the Old Iranian ancestor of Parthian) in the near northwest, where original *dw > *b (paralleling the development of *ćw).
Is there an answer to this question: What possible predecessor of Pathian is thought to have existed?

Answer: Old Parthian


Question: A hunter-gatherer is a human living in a society in which most or all food is obtained by foraging (collecting wild plants and pursuing wild animals), in contrast to agricultural societies, which rely mainly on domesticated species.
Is there an answer to this question:  A human living in a society in which most or all food is obtained by bargaining is known as what?

Answer: unanswerable


Question: Enlightenment era religious commentary was a response to the preceding century of religious conflict in Europe, especially the Thirty Years' War. Theologians of the Enlightenment wanted to reform their faith to its generally non-confrontational roots and to limit the capacity for religious controversy to spill over into politics and warfare while still maintaining a true faith in God. For moderate Christians, this meant a return to simple Scripture. John Locke abandoned the corpus of theological commentary in favor of an "unprejudiced examination" of the Word of God alone. He determined the essence of Christianity to be a belief in Christ the redeemer and recommended avoiding more detailed debate. Thomas Jefferson in the Jefferson Bible went further; he dropped any passages dealing with miracles, visitations of angels, and the resurrection of Jesus after his death. He tried to extract the practical Christian moral code of the New Testament.
Is there an answer to this question: What did the Enlightenment mean for moderate Christians?

Answer: a return to simple Scripture


Question: In the aftermath of the 1986 U.S. attack, the army was purged of perceived disloyal elements, and in 1988, Gaddafi announced the creation of a popular militia to replace the army and police. In 1987, Libya began production of mustard gas at a facility in Rabta, although publicly denying it was stockpiling chemical weapons, and unsuccessfully attempted to develop nuclear weapons. The period also saw a growth in domestic Islamist opposition, formulated into groups like the Muslim Brotherhood and the Libyan Islamic Fighting Group. A number of assassination attempts against Gaddafi were foiled, and in turn, 1989 saw the security forces raid mosques believed to be centres of counter-revolutionary preaching. In October 1993, elements of the increasingly marginalised army initiated a failed coup in Misrata, while in September 1995, Islamists launched an insurgency in Benghazi, and in July 1996 an anti-Gaddafist football riot broke out in Tripoli. The Revolutionary Committees experienced a resurgence to combat these Islamists.
Is there an answer to this question: What chemical weapon did Libya start making in 1987?

Answer:
mustard gas