Article: According to a tradition first reported by Sulcard in about 1080, a church was founded at the site (then known as Thorn Ey (Thorn Island)) in the 7th century, at the time of Mellitus, a Bishop of London. Construction of the present church began in 1245, on the orders of King Henry III.

Question: Who was Mellitus?
Ans: a Bishop of London


Article: where the uncertainty is given as the standard deviation of the measured value from its expected value. There are a number of other such pairs of physically measurable values which obey a similar rule. One example is time vs. energy. The either-or nature of uncertainty forces measurement attempts to choose between trade offs, and given that they are quanta, the trade offs often take the form of either-or (as in Fourier analysis), rather than the compromises and gray areas of time series analysis.

Question: What example is given as another paired relationship of uncertainly related to standard deviation?
Ans: time vs. energy


Article: This period also saw some contacts with Jesuits and Capuchins from Europe, and in 1774 a Scottish nobleman, George Bogle, came to Shigatse to investigate prospects of trade for the British East India Company. However, in the 19th century the situation of foreigners in Tibet grew more tenuous. The British Empire was encroaching from northern India into the Himalayas, the Emirate of Afghanistan and the Russian Empire were expanding into Central Asia and each power became suspicious of the others' intentions in Tibet.

Question: Who came to Tibet from Europe?
Ans: Jesuits and Capuchins


Article: Socialism confronted consumerism in the chain State Department Stores (GUM), set up by Lenin in 1921 as a model retail enterprise. It operated stores throughout Russia and targeted consumers across class, gender, and ethnic lines. GUM was designed to advance the Bolsheviks' goals of eliminating private enterprise and rebuilding consumerism along socialist lines, as well as democratizing consumption for workers and peasants nationwide. GUM became a major propaganda purveyor, with advertising and promotional campaigns that taught Russians the goals of the regime and attempted to inculcate new attitudes and behavior. In trying to create a socialist consumer culture from scratch, GUM recast the functions and meanings of buying and selling, turning them into politically charged acts that could either contribute to or delay the march toward utopian communism. By the late 1920s, however, GUM's gandiose goals had proven unrealistic and largely alienated consumers, who instead learned a culture of complaint and entitlement. GUM's main function became one of distributing whatever the factories sent them, regardless of consumer demand or quality.

Question: When did GUM begin to decline and lose power? 
Ans:
late 1920s