Input: Read this: However, Mathews' frustration with Whitehead's books did not negatively affect his interest. In fact, there were numerous philosophers and theologians at Chicago's Divinity School that perceived the importance of what Whitehead was doing without fully grasping all of the details and implications. In 1927 they invited one of America's only Whitehead experts – Henry Nelson Wieman – to Chicago to give a lecture explaining Whitehead's thought. Wieman's lecture was so brilliant that he was promptly hired to the faculty and taught there for twenty years, and for at least thirty years afterward Chicago's Divinity School was closely associated with Whitehead's thought.
Question: How did many philosophers and theologians at Illinois Divinity School view Whitehead's work?

Output: unanswerable


QUES: Australian citizens and residents from other parts of the nation now have automatic right of residence on the island after meeting these criteria (Immigration (Amendment No. 2) Act 2012). Australian citizens must carry either a passport or a Document of Identity to travel to Norfolk Island. Citizens of all other nations must carry a passport to travel to Norfolk Island even if arriving from other parts of Australia. Holders of Australian visas who travel to Norfolk Island have departed the Australian Migration Zone. Unless they hold a multiple-entry visa, the visa will have ceased; in which case they will require another visa to re-enter mainland Australia.

When someone has an American visa and they want to travel to Norfolk Island, where must they depart?
What is the answer?
ANS: unanswerable


QUES: The existence of the early state of Shu was poorly recorded in the main historical records of China. It was, however, referred to in the Book of Documents as an ally of the Zhou. Accounts of Shu exist mainly as a mixture of mythological stories and historical legends recorded in local annals such as the Chronicles of Huayang compiled in the Jin dynasty (265–420), with folk stories such as that of Emperor Duyu (杜宇) who taught the people agriculture and transformed himself into a cuckoo after his death. The existence of a highly developed civilization with an independent bronze industry in Sichuan eventually came to light with an archaeological discovery in 1986 at a small village named Sanxingdui in Guanghan, Sichuan. This site, believed to be an ancient city of Shu, was initially discovered by a local farmer in 1929 who found jade and stone artefacts. Excavations by archaeologists in the area yielded few significant finds until 1986 when two major sacrificial pits were found with spectacular bronze items as well as artefacts in jade, gold, earthenware, and stone. This and other discoveries in Sichuan contest the conventional historiography that the local culture and technology of Sichuan were undeveloped in comparison to the technologically and culturally "advanced" Yellow River valley of north-central China. The name Shu continues to be used to refer to Sichuan in subsequent periods in Chinese history up to the present day.
When were the Chronicles of Huayang compiled?

ANS: the Jin dynasty (265–420)


Pan-Germanism's origins began in the early 19th century following the Napoleonic Wars. The wars launched a new movement that was born in France itself during the French Revolution. Nationalism during the 19th century threatened the old aristocratic regimes. Many ethnic groups of Central and Eastern Europe had been divided for centuries, ruled over by the old Monarchies of the Romanovs and the Habsburgs. Germans, for the most part, had been a loose and disunited people since the Reformation when the Holy Roman Empire was shattered into a patchwork of states. The new German nationalists, mostly young reformers such as Johann Tillmann of East Prussia, sought to unite all the German-speaking and ethnic-German (Volksdeutsche) people.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What movement began in Germany in the 1900's?
Ah, so.. unanswerable


Question: Cultures are externally affected via contact between societies, which may also produce—or inhibit—social shifts and changes in cultural practices. War or competition over resources may impact technological development or social dynamics. Additionally, cultural ideas may transfer from one society to another, through diffusion or acculturation. In diffusion, the form of something (though not necessarily its meaning) moves from one culture to another. For example, hamburgers, fast food in the United States, seemed exotic when introduced into China. "Stimulus diffusion" (the sharing of ideas) refers to an element of one culture leading to an invention or propagation in another. "Direct Borrowing" on the other hand tends to refer to technological or tangible diffusion from one culture to another. Diffusion of innovations theory presents a research-based model of why and when individuals and cultures adopt new ideas, practices, and products.
Try to answer this question if possible: What does the term Stimulus infusion mean?
Answer: unanswerable


Input: Read this: East Asian cultures are influenced by two schools of thought, Confucianism, which advocated good governance as rule by leaders who are benevolent and virtuous, and Legalism, which advocated strict adherence to law. The influence of one school of thought over the other has varied throughout the centuries. One study indicates that throughout East Asia, only South Korea, Singapore, Japan, Taiwan and Hong Kong have societies that are robustly committed to a law-bound state. According to Awzar Thi, a member of the Asian Human Rights Commission, the rule of law in Thailand, Cambodia, and most of Asia is weak or nonexistent:
Question: How strong is the rule of law in most Asian countries?

Output:
weak or nonexistent