Problem: Szlachta:

Some powerful Polish nobles were referred to as "magnates" (Polish singular: "magnat", plural: "magnaci") and "możny" ("magnate", "oligarch"; plural: "możni"); see Magnates of Poland and Lithuania.

What other country  besides Poland were polish nobles most likely found?
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A: Lithuania


Problem: Separation of church and state in the United States:

Some scholars and organizations disagree with the notion of "separation of church and state", or the way the Supreme Court has interpreted the constitutional limitation on religious establishment. Such critics generally argue that the phrase misrepresents the textual requirements of the Constitution, while noting that many aspects of church and state were intermingled at the time the Constitution was ratified. These critics argue that the prevalent degree of separation of church and state could not have been intended by the constitutional framers. Some of the intermingling between church and state include religious references in official contexts, and such other founding documents as the United States Declaration of Independence, which references the idea of a "Creator" and "Nature's God", though these references did not ultimately appear in the Constitution nor do they mention any particular religious view of a "Creator" or "Nature's God."

What do these critics argue couldn't have been intended by the framers of the constitution?
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A: prevalent degree of separation of church and state


Problem: Queen Victoria:

Internationally, Victoria took a keen interest in the improvement of relations between France and Britain. She made and hosted several visits between the British royal family and the House of Orleans, who were related by marriage through the Coburgs. In 1843 and 1845, she and Albert stayed with King Louis Philippe I at château d'Eu in Normandy; she was the first British or English monarch to visit a French one since the meeting of Henry VIII of England and Francis I of France on the Field of the Cloth of Gold in 1520. When Louis Philippe made a reciprocal trip in 1844, he became the first French king to visit a British sovereign. Louis Philippe was deposed in the revolutions of 1848, and fled to exile in England. At the height of a revolutionary scare in the United Kingdom in April 1848, Victoria and her family left London for the greater safety of Osborne House, a private estate on the Isle of Wight that they had purchased in 1845 and redeveloped. Demonstrations by Chartists and Irish nationalists failed to attract widespread support, and the scare died down without any major disturbances. Victoria's first visit to Ireland in 1849 was a public relations success, but it had no lasting impact or effect on the growth of Irish nationalism.

What year did Louis Philippe leave England?
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A: unanswerable


Problem: Crucifixion of Jesus:

Modern biblical scholarship treats the account in the synoptic gospels as a literary creation by the author of the Mark Gospel, amended in the Luke and Matthew accounts, intended to heighten the importance of what they saw as a theologically significant event, and not intended to be taken literally. This image of darkness over the land would have been understood by ancient readers, a typical element in the description of the death of kings and other major figures by writers such as Philo, Dio Cassius, Virgil, Plutarch and Josephus. Géza Vermes describes the darkness account as typical of "Jewish eschatological imagery of the day of the Lord", and says that those interpreting it as a datable eclipse are "barking up the wrong tree".

What ethnicity are these literary works mostly?
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A:
Jewish