Question: The Hebrew Bible, a religious interpretation of the traditions and early national history of the Jews, established the first of the Abrahamic religions, which are now practiced by 54% of the world. Judaism guides its adherents in both practice and belief, and has been called not only a religion, but also a "way of life," which has made drawing a clear distinction between Judaism, Jewish culture, and Jewish identity rather difficult. Throughout history, in eras and places as diverse as the ancient Hellenic world, in Europe before and after The Age of Enlightenment (see Haskalah), in Islamic Spain and Portugal, in North Africa and the Middle East, India, China, or the contemporary United States and Israel, cultural phenomena have developed that are in some sense characteristically Jewish without being at all specifically religious. Some factors in this come from within Judaism, others from the interaction of Jews or specific communities of Jews with their surroundings, others from the inner social and cultural dynamics of the community, as opposed to from the religion itself. This phenomenon has led to considerably different Jewish cultures unique to their own communities, each as authentically Jewish as the next.
Is there an answer to this question: What religions are now practiced by 54% of the world?

Answer: Abrahamic religions


Question: The functional interpretation of the term "rule of law", consistent with the traditional English meaning, contrasts the "rule of law" with the "rule of man." According to the functional view, a society in which government officers have a great deal of discretion has a low degree of "rule of law", whereas a society in which government officers have little discretion has a high degree of "rule of law". Upholding the rule of law can sometimes require the punishment of those who commit offenses that are justifiable under natural law but not statutory law. The rule of law is thus somewhat at odds with flexibility, even when flexibility may be preferable.
Is there an answer to this question: What happens to those that do not follow to the rule of law?

Answer: punishment


Question: In 1950, whites represented 94.7% of Boston's population. From the 1950s to the end of the 20th century, the proportion of non-Hispanic whites in the city declined; in 2000, non-Hispanic whites made up 49.5% of the city's population, making the city majority-minority for the first time. However, in recent years the city has experienced significant gentrification, in which affluent whites have moved into formerly non-white areas. In 2006, the US Census Bureau estimated that non-Hispanic whites again formed a slight majority. But as of 2010, in part due to the housing crash, as well as increased efforts to make more affordable housing more available, the minority population has rebounded. This may also have to do with an increased Latino population and more clarity surrounding US Census statistics, which indicate a Non-Hispanic White population of 47 percent (some reports give slightly lower figures).
Is there an answer to this question: What year did minorities become the majority of the population for the first time?

Answer: 2000


Question: The only attempt at a peaceful solution to the war took place at the Conference House on Staten Island between American delegates, including Benjamin Franklin, and British general Lord Howe on September 11, 1776. Shortly after the British occupation began, the Great Fire of New York occurred, a large conflagration on the West Side of Lower Manhattan, which destroyed about a quarter of the buildings in the city, including Trinity Church.
Is there an answer to this question: In what modern-day borough did the Great Fire happen?

Answer:
Manhattan