The problem: Answer a question about this article:
Public priests were appointed by the collegia. Once elected, a priest held permanent religious authority from the eternal divine, which offered him lifetime influence, privilege and immunity. Therefore, civil and religious law limited the number and kind of religious offices allowed an individual and his family. Religious law was collegial and traditional; it informed political decisions, could overturn them, and was difficult to exploit for personal gain. Priesthood was a costly honour: in traditional Roman practice, a priest drew no stipend. Cult donations were the property of the deity, whose priest must provide cult regardless of shortfalls in public funding – this could mean subsidy of acolytes and all other cult maintenance from personal funds. For those who had reached their goal in the Cursus honorum, permanent priesthood was best sought or granted after a lifetime's service in military or political life, or preferably both: it was a particularly honourable and active form of retirement which fulfilled an essential public duty. For a freedman or slave, promotion as one of the Compitalia seviri offered a high local profile, and opportunities in local politics; and therefore business. During the Imperial era, priesthood of the Imperial cult offered provincial elites full Roman citizenship and public prominence beyond their single year in religious office; in effect, it was the first step in a provincial cursus honorum. In Rome, the same Imperial cult role was performed by the Arval Brethren, once an obscure Republican priesthood dedicated to several deities, then co-opted by Augustus as part of his religious reforms. The Arvals offered prayer and sacrifice to Roman state gods at various temples for the continued welfare of the Imperial family on their birthdays, accession anniversaries and to mark extraordinary events such as the quashing of conspiracy or revolt. Every January 3 they consecrated the annual vows and rendered any sacrifice promised in the previous year, provided the gods had kept the Imperial family safe for the contracted time.
What did a priesthood in the Imperial cult gain a provencial?
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The answer: Roman citizenship


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Asthma is thought to be caused by a combination of genetic and environmental factors. Environmental factors include exposure to air pollution and allergens. Other potential triggers include medications such as aspirin and beta blockers. Diagnosis is usually based on the pattern of symptoms, response to therapy over time, and spirometry. Asthma is classified according to the frequency of symptoms, forced expiratory volume in one second (FEV1), and peak expiratory flow rate. It may also be classified as atopic or non-atopic where atopy refers to a predisposition toward developing a type 1 hypersensitivity reaction.
What two factors cause asthma?
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The answer: genetic and environmental factors


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However, during this period, major figures and artists in the scene began leaning away from underground aesthetics. In the music press, the increasingly esoteric writing of post-punk publications soon began to alienate their readerships; it is estimated that within several years, NME suffered the loss of half its circulation. Writers like Paul Morley began advocating "overground brightness" instead of the experimental sensibilities promoted in early years. Morley's own musical collaboration with engineer Gary Langan and programmer J. J. Jeczalik, the Art of Noise, would attempt to bring sampled and electronic sounds to the pop mainstream. A variety of more pop-oriented groups, including ABC, the Associates, Adam and the Ants and Bow Wow Wow (the latter two managed by former Sex Pistols manager Malcolm McLaren) emerged in tandem with the development of the New Romantic subcultural scene. Emphasizing glamour, fashion, and escapism in distinction to the experimental seriousness of earlier post-punk groups, the club-oriented scene drew some suspicion from denizens of the movement.
Which magazine tied to the post-punk movement lost half of its circulation?
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The answer: NME


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Spanish explorers traveling inland in the 16th century met Mississippian culture people at Joara, a regional chiefdom near present-day Morganton. Records of Hernando de Soto attested to his meeting with them in 1540. In 1567 Captain Juan Pardo led an expedition to claim the area for the Spanish colony and to establish another route to protect silver mines in Mexico. Pardo made a winter base at Joara, which he renamed Cuenca. His expedition built Fort San Juan and left a contingent of 30 men there, while Pardo traveled further, and built and garrisoned five other forts. He returned by a different route to Santa Elena on Parris Island, South Carolina, then a center of Spanish Florida. In the spring of 1568, natives killed all but one of the soldiers and burned the six forts in the interior, including the one at Fort San Juan. Although the Spanish never returned to the interior, this effort marked the first European attempt at colonization of the interior of what became the United States. A 16th-century journal by Pardo's scribe Bandera and archaeological findings since 1986 at Joara have confirmed the settlement.
What year did hernando de Soto arrive in Joara?
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The answer:
1540