Problem: In Canada, the traditional ceremony for granting assent in parliament was regularly used until the 21st century, long after it had been discontinued in the United Kingdom and other Commonwealth realms. One result, conceived as part of a string of royal duties intended to demonstrate Canada's status as an independent kingdom, was that King George VI personally assented to nine bills of the Canadian parliament during the 1939 royal tour of Canada—85 years after his great-grandmother, Queen Victoria, had last granted royal assent personally in the United Kingdom. Under the Royal Assent Act 2002, however, the alternative practice of granting assent in writing, with each house being notified separately ( the Speaker of the Senate or a representative reads to the senators the letters from the governor general regarding the written declaration of Royal Assent), was brought into force. As the act also provides, royal assent is to be signified—by the governor general, or, more often, by a deputy, usually a Justice of the Supreme Court, at least twice each calendar year: for the first appropriation measure and for at least one other act, usually the first non-appropriation measure passed. However, the act provides that a grant of royal assent is not rendered invalid by a failure to employ the traditional ceremony where required.
With what bill in Canada did granting assent by writing become effective?
The answer is the following: Royal Assent Act 2002

Problem: Another limitation of current U.S. Intellectual Property legislation is its focus on individual and joint works; thus, copyright protection can only be obtained in 'original' works of authorship. This definition excludes any works that are the result of community creativity, for example Native American songs and stories; current legislation does not recognize the uniqueness of indigenous cultural "property" and its ever-changing nature. Simply asking native cultures to 'write down' their cultural artifacts on tangible mediums ignores their necessary orality and enforces a Western bias of the written form as more authoritative.
The Western bias is that what form is more authoritative?
The answer is the following: written

Problem: In the immediate aftermath of World War II, there occurred several armed incidents between Yugoslavia and the Western Allies. Following the war, Yugoslavia acquired the Italian territory of Istria as well as the cities of Zadar and Rijeka. Yugoslav leadership was looking to incorporate Trieste into the country as well, which was opposed by the Western Allies. This led to several armed incidents, notably attacks by Yugoslav fighter planes on US transport aircraft, causing bitter criticism from the west. From 1945 to 1948, at least four US aircraft were shot down.[better source needed] Stalin was opposed to these provocations, as he felt the USSR unready to face the West in open war so soon after the losses of World War II and at the time when US had operational nuclear weapons whereas USSR had yet to conduct its first test. In addition, Tito was openly supportive of the Communist side in the Greek Civil War, while Stalin kept his distance, having agreed with Churchill not to pursue Soviet interests there, although he did support the Greek communist struggle politically, as demonstrated in several assemblies of the UN Security Council. In 1948, motivated by the desire to create a strong independent economy, Tito modeled his economic development plan independently from Moscow, which resulted in a diplomatic escalation followed by a bitter exchange of letters in which Tito affirmed that
In what year did Tito model his economic development plan independently from Moscow?
The answer is the following: 1948

Problem: The view of the Roman Catholic Church is that Protestant denominations cannot be considered churches but rather that they are ecclesial communities or specific faith-believing communities because their ordinances and doctrines are not historically the same as the Catholic sacraments and dogmas, and the Protestant communities have no sacramental ministerial priesthood and therefore lack true apostolic succession. According to Bishop Hilarion (Alfeyev) the Eastern Orthodox Church shares the same view on the subject.
The Roman Catholic Church considers Protestant denominations to be what?
The answer is the following:
ecclesial communities or specific faith-believing communities