Question: The cup triumph was also Everton's passport to the Cup Winners' Cup—their first European campaign in the post-Heysel era. Progress under Joe Royle continued in 1995–96 as they climbed to sixth place in the Premiership. A fifteenth-place finish the following season saw Royle resign towards the end of the campaign, to be temporarily replaced by club captain, Dave Watson. Howard Kendall was appointed Everton manager for the third time in 1997, but the appointment proved unsuccessful as Everton finished seventeenth in the Premiership; only avoiding relegation due to their superior goal difference over Bolton Wanderers. Former Rangers manager Walter Smith then took over from Kendall in the summer of 1998 but only managed three successive finishes in the bottom half of the table.
Try to answer this question if possible: In what year did Howard Kendall manage Everton for the second time?
Answer: unanswerable
Question: CJON-DT, known on air as "NTV", is an independent station. The station sublicenses entertainment programming from Global and news programming from CTV and Global, rather than purchasing primary broadcast rights. Rogers Cable has its provincial headquarters in St. John's, and their community channel Rogers TV airs local shows such as Out of the Fog and One Chef One Critic. CBC has its Newfoundland and Labrador headquarters in the city and their television station CBNT-DT broadcasts from University Avenue.
Try to answer this question if possible: Where does CBNT-DT broadcast from?
Answer: University Avenue
Question: English is the official language in the state of Montana, as it is in many U.S. states. English is also the language of the majority. According to the 2000 U.S. Census, 94.8 percent of the population aged 5 and older speak English at home. Spanish is the language most commonly spoken at home other than English. There were about 13,040 Spanish-language speakers in the state (1.4 percent of the population) in 2011. There were also 15,438 (1.7 percent of the state population) speakers of Indo-European languages other than English or Spanish, 10,154 (1.1 percent) speakers of a Native American language, and 4,052 (0.4 percent) speakers of an Asian or Pacific Islander language. Other languages spoken in Montana (as of 2013) include Assiniboine (about 150 speakers in the Montana and Canada), Blackfoot (about 100 speakers), Cheyenne (about 1,700 speakers), Plains Cree (about 100 speakers), Crow (about 3,000 speakers), Dakota (about 18,800 speakers in Minnesota, Montana, Nebraska, North Dakota, and South Dakota), German Hutterite (about 5,600 speakers), Gros Ventre (about 10 speakers), Kalispel-Pend d'Oreille (about 64 speakers), Kutenai (about 6 speakers), and Lakota (about 6,000 speakers in Minnesota, Montana, Nebraska, North Dakota, South Dakota). The United States Department of Education estimated in 2009 that 5,274 students in Montana spoke a language at home other than English. These included a Native American language (64 percent), German (4 percent), Spanish (3 percent), Russian (1 percent), and Chinese (less than 0.5 percent).
Try to answer this question if possible: What percentage of the population in Montana speak English?
Answer: 94.8 percent
Question: Whitehead pointed to the limitations of language as one of the main culprits in maintaining a materialistic way of thinking, and acknowledged that it may be difficult to ever wholly move past such ideas in everyday speech. After all, each moment of each person's life can hardly be given a different proper name, and it is easy and convenient to think of people and objects as remaining fundamentally the same things, rather than constantly keeping in mind that each thing is a different thing from what it was a moment ago. Yet the limitations of everyday living and everyday speech should not prevent people from realizing that "material substances" or "essences" are a convenient generalized description of a continuum of particular, concrete processes. No one questions that a ten-year-old person is quite different by the time he or she turns thirty years old, and in many ways is not the same person at all; Whitehead points out that it is not philosophically or ontologically sound to think that a person is the same from one second to the next.
Try to answer this question if possible: What did Whitehead believe was one of the biggest reasons materialistic thinking endured?
Answer:
limitations of language