Input: North Carolina
Before A.D. 200, residents were building earthwork mounds, which were used for ceremonial and religious purposes. Succeeding peoples, including those of the ancient Mississippian culture established by A.D. 1000 in the Piedmont, continued to build or add onto such mounds. In the 500–700 years preceding European contact, the Mississippian culture built large, complex cities and maintained far-flung regional trading networks. Historically documented tribes in the North Carolina region included the Carolina Algonquian-speaking tribes of the coastal areas, such as the Chowanoke, Roanoke, Pamlico, Machapunga, Coree, Cape Fear Indians, and others, who were the first to encounter the English; Iroquoian-speaking Meherrin, Cherokee and Tuscarora of the interior; and Southeastern Siouan tribes, such as the Cheraw, Waxhaw, Saponi, Waccamaw, and Catawba.[citation needed]

During what time period did people buid earth mounds used for religious and ceremonial purposes?
Output: Before A.D. 200

Input: Punjab, Pakistan
There are 48 departments in Punjab government. Each Department is headed by a Provincial Minister (Politician) and a Provincial Secretary (A civil servant of usually BPS-20 or BPS-21). All Ministers report to the Chief Minister, who is the Chief Executive. All Secretaries report to the Chief Secretary of Punjab, who is usually a BPS-22 Civil Servant. The Chief Secretary in turn reports to the Chief Minister. In addition to these departments, there are several Autonomous Bodies and Attached Departments that report directly to either the Secretaries or the Chief Secretary.

How many departments does the Punjab administration have?
Output: 48

Input: Sino-Tibetan relations during the Ming dynasty
In 1565, the powerful Rinbung princes were overthrown by one of their own ministers, Karma Tseten who styled himself as the Tsangpa, "the one of Tsang", and established his base of power at Shigatse. The second successor of this first Tsang king, Karma Phuntsok Namgyal, took control of the whole of Central Tibet (Ü-Tsang), reigning from 1611–1621. Despite this, the leaders of Lhasa still claimed their allegiance to the Phagmodru as well as the Gelug, while the Ü-Tsang king allied with the Karmapa. Tensions rose between the nationalistic Ü-Tsang ruler and the Mongols who safeguarded their Mongol Dalai Lama in Lhasa. The fourth Dalai Lama refused to give an audience to the Ü-Tsang king, which sparked a conflict as the latter began assaulting Gelug monasteries. Chen writes of the speculation over the fourth Dalai Lama's mysterious death and the plot of the Ü-Tsang king to have him murdered for "cursing" him with illness, although Chen writes that the murder was most likely the result of a feudal power struggle. In 1618, only two years after Yonten Gyatso died, the Gelug and the Karma Kargyu went to war, the Karma Kargyu supported by the secular Ü-Tsang king. The Ü-Tsang ruler had a large number of Gelugpa lamas killed, occupied their monasteries at Drepung and Sera, and outlawed any attempts to find another Dalai Lama. In 1621, the Ü-Tsang king died and was succeeded by his young son Karma Tenkyong, an event which stymied the war effort as the latter accepted the six-year-old Lozang Gyatso as the new Dalai Lama. Despite the new Dalai Lama's diplomatic efforts to maintain friendly relations with the new Ü-Tsang ruler, Sonam Rapten (1595–1657), the Dalai Lama's chief steward and treasurer at Drepung, made efforts to overthrow the Ü-Tsang king, which led to another conflict. In 1633, the Gelugpas and several thousand Mongol adherents defeated the Ü-Tsang king's troops near Lhasa before a peaceful negotiation was settled. Goldstein writes that in this the "Mongols were again playing a significant role in Tibetan affairs, this time as the military arm of the Dalai Lama."

Who refused an audience with the Ü-Tsang king?
Output: The fourth Dalai Lama

Input: Carnival
Adults have a meringue battle at midnight at the historic Plaça de les Cols. In the mysterious sortida del Moixo Foguer (the outing of Little-Bird-Bonfire) accompanied by the Xerraire (jabberer) who insults the crowd. In the King's precession he and his concubines scandalize the town with their sexual behavior. A correfoc (fire run) or Devil's dance (Ball de diables, features dancing youth amid the sparks and explosions of the ritual crew of devils. Other items includes bed races in the streets, the debauched Nit dels Mascarots, Karaoke sausage roasts, xatonades, the children's party, Vidalet, the last night of revelry, Vidalot, the talking-dance of the Mismatched Couples (Ball de Malcasats) and the children's King Caramel whose massive belly, long nose and sausage-like hair hint at his insatiable appetites.

Who throws insults at the crowd?
Output:
the Xerraire