Article: Female houses differed from male Dominican houses in a lack of apostolic work for the women. Instead, the sisters chanted the Divine Office and kept all the monastic observances. Their lives were often much more strict than their brothers' lives. The sisters had no government of their own, but lived under the authority of the general and provincial chapters of the order. They were compelled to obey all the rules and shared in all the applicable privileges of the order. Like the Priory of Dartford, all Dominican nunneries were under the jurisdiction of friars. The friars served as their confessors, priests, teachers and spiritual mentors.

Question: How did female Dominican houses differ from male ones?
Ans: lack of apostolic work


Article: Between the 5th and 8th centuries, new peoples and individuals filled the political void left by Roman centralised government. The Ostrogoths settled in Italy in the late 5th century under Theoderic (d. 526) and set up a kingdom marked by its co-operation between the Italians and the Ostrogoths, at least until the last years of Theodoric's reign. The Burgundians settled in Gaul, and after an earlier realm was destroyed by the Huns in 436 formed a new kingdom in the 440s. Between today's Geneva and Lyon, it grew to become the realm of Burgundy in the late 5th and early 6th centuries. In northern Gaul, the Franks and Britons set up small polities. The Frankish Kingdom was centred in north-eastern Gaul, and the first king of whom much is known is Childeric (d. 481).[G] Under Childeric's son Clovis (r. 509–511), the Frankish kingdom expanded and converted to Christianity. Britons, related to the natives of Britannia — modern-day Great Britain — settled in what is now Brittany.[H] Other monarchies were established by the Visigoths in Iberia, the Suevi in north-western Iberia, and the Vandals in North Africa. In the 6th century, the Lombards settled in northern Italy, replacing the Ostrogothic kingdom with a grouping of duchies that occasionally selected a king to rule over them all. By the late 6th century this arrangement had been replaced by a permanent monarchy.

Question: In what century did the Ostrogoths arrive in Italy?
Ans: 5th


Article: From the 18th century through late 20th century, the history of science, especially of the physical and biological sciences, was often presented in a progressive narrative in which true theories replaced false beliefs. More recent historical interpretations, such as those of Thomas Kuhn, tend to portray the history of science in different terms, such as that of competing paradigms or conceptual systems in a wider matrix that includes intellectual, cultural, economic and political themes outside of science.

Question: What time period did the history of science begin to take a progressive narrative?
Ans: the 18th century


Article: The Romans are known for the great number of deities they honored, a capacity that earned the mockery of early Christian polemicists. The presence of Greeks on the Italian peninsula from the beginning of the historical period influenced Roman culture, introducing some religious practices that became as fundamental as the cult of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (interpretatio graeca), adapting Greek myths and iconography for Latin literature and Roman art. Etruscan religion was also a major influence, particularly on the practice of augury.

Question: What sort  of practices did the Greeks offer to Rome's culture?
Ans:
religious