Context and question: While the new plebeian nobility made social, political and religious inroads on traditionally patrician preserves, their electorate maintained their distinctive political traditions and religious cults. During the Punic crisis, popular cult to Dionysus emerged from southern Italy; Dionysus was equated with Father Liber, the inventor of plebeian augury and personification of plebeian freedoms, and with Roman Bacchus. Official consternation at these enthusiastic, unofficial Bacchanalia cults was expressed as moral outrage at their supposed subversion, and was followed by ferocious suppression. Much later, a statue of Marsyas, the silen of Dionysus flayed by Apollo, became a focus of brief symbolic resistance to Augustus' censorship. Augustus himself claimed the patronage of Venus and Apollo; but his settlement appealed to all classes. Where loyalty was implicit, no divine hierarchy need be politically enforced; Liber's festival continued.
What cult arrived from southern Italy?
Answer: Dionysus
Context and question: The Greek word Χριστιανός (Christianos), meaning "follower of Christ", comes from Χριστός (Christos), meaning "anointed one", with an adjectival ending borrowed from Latin to denote adhering to, or even belonging to, as in slave ownership. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ (Mašíaḥ, messiah), meaning "[one who is] anointed." In other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish.
From which word meaning anointed one does Christos originate?
Answer: unanswerable
Context and question: In the fall of 1958, Nasser formed a tripartite committee consisting of Zakaria Mohieddin, al-Hawrani, and Salah Bitar to oversee developments in Syria. By moving the latter two, who were Ba'athists, to Cairo, he neutralized important political figures who had their own ideas about how Syria should be run. He put Syria under Sarraj, who effectively reduced the province to a police state by imprisoning and exiling landholders who objected to the introduction of Egyptian agricultural reform in Syria, as well as communists. Following the Lebanese election of Fuad Chehab in September 1958, relations between Lebanon and the UAR improved considerably. On 25 March 1959, Chehab and Nasser met at the Lebanese–Syrian border and compromised on an end to the Lebanese crisis.
In what year did Nasser and Chehab agree to end the Lebanon crisis?
Answer:
1959