Problem: Egypt:

The Byzantines were able to regain control of the country after a brief Sasanian Persian invasion early in the 7th century amidst the Byzantine–Sasanian War of 602–628 during which they established a new short-lived province for ten years known as Sasanian Egypt, until 639–42, when Egypt was invaded and conquered by the Islamic Empire by the Muslim Arabs. When they defeated the Byzantine Armies in Egypt, the Arabs brought Sunni Islam to the country. Early in this period, Egyptians began to blend their new faith with indigenous beliefs and practices, leading to various Sufi orders that have flourished to this day. These earlier rites had survived the period of Coptic Christianity.

What religion did Arabs bring to Egypt?
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A: Sunni Islam


Problem: The United Nations Charter states that treaties must be registered with the UN to be invoked before it or enforced in its judiciary organ, the International Court of Justice. This was done to prevent the proliferation of secret treaties that occurred in the 19th and 20th century. Section 103 of the Charter also states that its members' obligations under it outweigh any competing obligations under other treaties.
In which centuries did a proliferation of secret treaties occur that led the United Nations Charter to include an obligation to register treaties to be invoked before it?
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Answer: 19th and 20th century


Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
Old English is one of the West Germanic languages, and its closest relatives are Old Frisian and Old Saxon. Like other old Germanic languages, it is very different from Modern English and difficult for Modern English speakers to understand without study. Old English grammar is quite similar to that of modern German: nouns, adjectives, pronouns, and verbs have many inflectional endings and forms, and word order is much freer. The oldest Old English inscriptions were written using a runic system, but from about the 9th century this was replaced by a version of the Latin alphabet.
What is modern German very different from?
A: unanswerable


Context and question: According to Tabatabaei, there are acceptable and unacceptable esoteric interpretations. Acceptable ta'wil refers to the meaning of a verse beyond its literal meaning; rather the implicit meaning, which ultimately is known only to God and can't be comprehended directly through human thought alone. The verses in question here refer to the human qualities of coming, going, sitting, satisfaction, anger and sorrow, which are apparently attributed to God. Unacceptable ta'wil is where one "transfers" the apparent meaning of a verse to a different meaning by means of a proof; this method is not without obvious inconsistencies. Although this unacceptable ta'wil has gained considerable acceptance, it is incorrect and cannot be applied to the Quranic verses. The correct interpretation is that reality a verse refers to. It is found in all verses, the decisive and the ambiguous alike; it is not a sort of a meaning of the word; it is a fact that is too sublime for words. God has dressed them with words to bring them a bit nearer to our minds; in this respect they are like proverbs that are used to create a picture in the mind, and thus help the hearer to clearly grasp the intended idea.
Which type of esoteric interpretation involves a transfer by proof of a verse's meaning?
Answer: Unacceptable


Question: As of September 2012, fifty-six species have been delisted; twenty-eight due to recovery, ten due to extinction (seven of which are believed to have been extinct prior to being listed), ten due to changes in taxonomic classification practices, six due to discovery of new populations, one due to an error in the listing rule, and one due to an amendment to the Endangered Species Act specifically requiring the species delisting. Twenty-five others have been down listed from "endangered" to "threatened" status.
Is there an answer to this question: As of September 2012, how many species had been delisted due to recovery?

Answer: twenty-eight


Problem: Strasbourg:

Strasbourg also offers high-class eclecticist buildings in its very extended German district, the Neustadt, being the main memory of Wilhelmian architecture since most of the major cities in Germany proper suffered intensive damage during World War II. Streets, boulevards and avenues are homogeneous, surprisingly high (up to seven stories) and broad examples of German urban lay-out and of this architectural style that summons and mixes up five centuries of European architecture as well as Neo-Egyptian, Neo-Greek and Neo-Babylonian styles. The former imperial palace Palais du Rhin, the most political and thus heavily criticized of all German Strasbourg buildings epitomizes the grand scale and stylistic sturdiness of this period. But the two most handsome and ornate buildings of these times are the École internationale des Pontonniers (the former Höhere Mädchenschule, girls college) with its towers, turrets and multiple round and square angles and the École des Arts décoratifs with its lavishly ornate façade of painted bricks, woodwork and majolica.

What type of facade does the Palais du Rhin have?
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A:
unanswerable