Here is a question about this article: Hayek disapproved of the notion of 'social justice'. He compared the market to a game in which 'there is no point in calling the outcome just or unjust' and argued that 'social justice is an empty phrase with no determinable content'; likewise "the results of the individual's efforts are necessarily unpredictable, and the question as to whether the resulting distribution of incomes is just has no meaning". He generally regarded government redistribution of income or capital as an unacceptable intrusion upon individual freedom: "the principle of distributive justice, once introduced, would not be fulfilled until the whole of society was organized in accordance with it. This would produce a kind of society which in all essential respects would be the opposite of a free society."
What is the answer to this question: What reason does Hayek provide for differences in income distribution not being a matter of just or unjust?
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So... the results of the individual's efforts are necessarily unpredictable


Here is a question about this article: He was General Secretary (later Chairman of the Presidium) of the League of Communists of Yugoslavia (1939–80), and went on to lead the World War II Yugoslav guerrilla movement, the Partisans (1941–45). After the war, he was the Prime Minister (1944–63), President (later President for Life) (1953–80) of the Socialist Federal Republic of Yugoslavia (SFRY). From 1943 to his death in 1980, he held the rank of Marshal of Yugoslavia, serving as the supreme commander of the Yugoslav military, the Yugoslav People's Army (JNA). With a highly favourable reputation abroad in both Cold War blocs, Josip Broz Tito received some 98 foreign decorations, including the Legion of Honour and the Order of the Bath.
What is the answer to this question: How many foreign decorations did he receive?
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So... 98


Here is a question about this article: Buddhism may have spread only slowly in India until the time of the Mauryan emperor Ashoka, who was a public supporter of the religion. The support of Aśoka and his descendants led to the construction of more stūpas (Buddhist religious memorials) and to efforts to spread Buddhism throughout the enlarged Maurya empire and even into neighboring lands—particularly to the Iranian-speaking regions of Afghanistan and Central Asia, beyond the Mauryas' northwest border, and to the island of Sri Lanka south of India. These two missions, in opposite directions, would ultimately lead, in the first case to the spread of Buddhism into China, and in the second case, to the emergence of Theravāda Buddhism and its spread from Sri Lanka to the coastal lands of Southeast Asia.
What is the answer to this question: Buddhism may have spread quickly because of what Mauryan emperor?
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So...
Ashoka