Input: Article: With the building of Christian basilicas in the late 4th century, wall and ceiling mosaics were adopted for Christian uses. The earliest examples of Christian basilicas have not survived, but the mosaics of Santa Constanza and Santa Pudenziana, both from the 4th century, still exist. The winemaking putti in the ambulatory of Santa Constanza still follow the classical tradition in that they represent the feast of Bacchus, which symbolizes transformation or change, and are thus appropriate for a mausoleum, the original function of this building. In another great Constantinian basilica, the Church of the Nativity in Bethlehem the original mosaic floor with typical Roman geometric motifs is partially preserved. The so-called Tomb of the Julii, near the crypt beneath St Peter's Basilica, is a 4th-century vaulted tomb with wall and ceiling mosaics that are given Christian interpretations. The Rotunda of Galerius in Thessaloniki, converted into a Christian church during the course of the 4th century, was embellished with very high artistic quality mosaics. Only fragments survive of the original decoration, especially a band depicting saints with hands raised in prayer, in front of complex architectural fantasies.

Now answer this question: Under what period were the 4th century churches built?

Output: Constantinian

Input: Article: Impermanence (Pāli: anicca) expresses the Buddhist notion that all compounded or conditioned phenomena (all things and experiences) are inconstant, unsteady, and impermanent. Everything we can experience through our senses is made up of parts, and its existence is dependent on external conditions. Everything is in constant flux, and so conditions and the thing itself are constantly changing. Things are constantly coming into being, and ceasing to be. Since nothing lasts, there is no inherent or fixed nature to any object or experience. According to the doctrine of impermanence, life embodies this flux in the aging process, the cycle of rebirth (saṃsāra), and in any experience of loss. The doctrine asserts that because things are impermanent, attachment to them is futile and leads to suffering (dukkha).

Now answer this question: The cycle of rebirth is also called what?

Output: saṃsāra

Input: Article: On 29 October 1956, Israeli forces crossed the Sinai Peninsula, overwhelmed Egyptian army posts, and quickly advanced to their objectives. Two days later, British and French planes bombarded Egyptian airfields in the canal zone. Nasser ordered the military's high command to withdraw the Egyptian Army from Sinai to bolster the canal's defenses. Moreover, he feared that if the armored corps was dispatched to confront the Israeli invading force and the British and French subsequently landed in the canal city of Port Said, Egyptian armor in the Sinai would be cut off from the canal and destroyed by the combined tripartite forces. Amer strongly disagreed, insisting that Egyptian tanks meet the Israelis in battle. The two had a heated exchange on 3 November, and Amer conceded. Nasser also ordered blockage of the canal by sinking or otherwise disabling forty-nine ships at its entrance.

Now answer this question: What did the British and French air forces bomb?

Output:
Egyptian airfields in the canal zone