Problem: Please answer a question about the following article about Presbyterianism:
A number of new Presbyterian Churches were founded by Scottish immigrants to England in the 19th century and later. Following the 'Disruption' in 1843 many of those linked to the Church of Scotland eventually joined what became the Presbyterian Church of England in 1876. Some, that is Crown Court (Covent Garden, London), St Andrew's (Stepney, London) and Swallow Street (London), did not join the English denomination, which is why there are Church of Scotland congregations in England such as those at Crown Court, and St Columba's, Pont Street (Knightsbridge) in London. There is also a congregation in the heart of London's financial district called London City Presbyterian Church that is also affiliated with Free Church of Scotland.
When was the earliest Presbyterian churches founded by Scotland in England?
A: 19th century
Problem: Please answer a question about the following article about Franco-Prussian War:
Despite odds of four to one, the III Corps launched a risky attack. The French were routed and the III Corps captured Vionville, blocking any further escape attempts to the west. Once blocked from retreat, the French in the fortress of Metz had no choice but to engage in a fight that would see the last major cavalry engagement in Western Europe. The battle soon erupted, and III Corps was shattered by incessant cavalry charges, losing over half its soldiers. The German Official History recorded 15,780 casualties and French casualties of 13,761 men.
With battle at Metz, what factor shattered the efforts of III Corps?
A: incessant cavalry charges
Problem: Please answer a question about the following article about Idealism:
Kierkegaard criticised Hegel's idealist philosophy in several of his works, particularly his claim to a comprehensive system that could explain the whole of reality. Where Hegel argues that an ultimate understanding of the logical structure of the world is an understanding of the logical structure of God's mind, Kierkegaard asserting that for God reality can be a system but it cannot be so for any human individual because both reality and humans are incomplete and all philosophical systems imply completeness. A logical system is possible but an existential system is not. "What is rational is actual; and what is actual is rational". Hegel's absolute idealism blurs the distinction between existence and thought: our mortal nature places limits on our understanding of reality;
According to Kierkegaard, why can't reality be a system for human beings?
A: humans are incomplete
Problem: Please answer a question about the following article about Bern:
The Federal Palace (Bundeshaus), built from 1857 to 1902, which houses the national parliament, government and part of the federal administration, can also be visited.
Where is the national parliment housed?
A:
The Federal Palace