Question: To put it another way, a thing or person is often seen as having a "defining essence" or a "core identity" that is unchanging, and describes what the thing or person really is. In this way of thinking, things and people are seen as fundamentally the same through time, with any changes being qualitative and secondary to their core identity (e.g. "Mark's hair has turned gray as he has gotten older, but he is still the same person"). But in Whitehead's cosmology, the only fundamentally existent things are discrete "occasions of experience" that overlap one another in time and space, and jointly make up the enduring person or thing. On the other hand, what ordinary thinking often regards as "the essence of a thing" or "the identity/core of a person" is an abstract generalization of what is regarded as that person or thing's most important or salient features across time. Identities do not define people, people define identities. Everything changes from moment to moment, and to think of anything as having an "enduring essence" misses the fact that "all things flow", though it is often a useful way of speaking.
Is there an answer to this question: In that line of thinking, how are changes described?

Answer: qualitative and secondary to their core identity


Question: Israel is home to many Palestinian musicians, including internationally acclaimed oud and violin virtuoso Taiseer Elias, singer Amal Murkus, and brothers Samir and Wissam Joubran. Israeli Arab musicians have achieved fame beyond Israel's borders: Elias and Murkus frequently play to audiences in Europe and America, and oud player Darwish Darwish (Prof. Elias's student) was awarded first prize in the all-Arab oud contest in Egypt in 2003. The Jerusalem Academy of Music and Dance has an advanced degree program, headed by Taiseer Elias, in Arabic music.[citation needed]
Is there an answer to this question: Who was awarded first prize in the all-Arab oud contest in Egypt in 2003?

Answer: Darwish Darwish


Question: The term biological diversity was used first by wildlife scientist and conservationist Raymond F. Dasmann in the year 1968 lay book A Different Kind of Country advocating conservation. The term was widely adopted only after more than a decade, when in the 1980s it came into common usage in science and environmental policy. Thomas Lovejoy, in the foreword to the book Conservation Biology, introduced the term to the scientific community. Until then the term "natural diversity" was common, introduced by The Science Division of The Nature Conservancy in an important 1975 study, "The Preservation of Natural Diversity." By the early 1980s TNC's Science program and its head, Robert E. Jenkins, Lovejoy and other leading conservation scientists at the time in America advocated the use of the term "biological diversity".
Is there an answer to this question: Who introduced the term biology to the scientific community?

Answer: unanswerable


Question: After the costly U.S. involvement in World War I, isolationism grew within the nation. Congress refused membership in the League of Nations, and in response to the growing turmoil in Europe and Asia, the gradually more restrictive Neutrality Acts were passed, which were intended to prevent the U.S. from supporting either side in a war. President Franklin D. Roosevelt sought to support Britain, however, and in 1940 signed the Lend-Lease Act, which permitted an expansion of the "cash and carry" arms trade to develop with Britain, which controlled the Atlantic sea lanes.
Is there an answer to this question: What legislation was passed to encourage the country from getting involved in a foreign war?

Answer:
unanswerable