Problem: Early Islamic philosophy and Islamic metaphysics, imbued as it is with Islamic theology, distinguishes more clearly than Aristotelianism between essence and existence. Whereas existence is the domain of the contingent and the accidental, essence endures within a being beyond the accidental. The philosophy of Ibn Sīnā, particularly that part relating to metaphysics, owes much to al-Farabi. The search for a definitive Islamic philosophy separate from Occasionalism can be seen in what is left of his work.
What is early Islamic metaphysics imbued with?
The answer is the following: Islamic theology

Problem: In the 1874 general election, Disraeli was returned to power. He passed the Public Worship Regulation Act 1874, which removed Catholic rituals from the Anglican liturgy and which Victoria strongly supported. She preferred short, simple services, and personally considered herself more aligned with the presbyterian Church of Scotland than the episcopal Church of England. He also pushed the Royal Titles Act 1876 through Parliament, so that Victoria took the title "Empress of India" from 1 May 1876. The new title was proclaimed at the Delhi Durbar of 1 January 1877.
Which church did Queen Victoria consider her favorite? 
The answer is the following: presbyterian Church of Scotland

Problem: Nasser was known for his intimate relationship with ordinary Egyptians. His availability to the public, despite assassination attempts against him, was unparalleled among his successors. A skilled orator, Nasser gave 1,359 speeches between 1953 and 1970, a record for any Egyptian head of state. Historian Elie Podeh wrote that a constant theme of Nasser's image was "his ability to represent Egyptian authenticity, in triumph or defeat". The national press also helped to foster his popularity and profile—more so after the nationalization of state media. Historian Tarek Osman wrote:
What institution helped cultivate Nasser's positive public image?
The answer is the following: press

Problem: Constantius, renewing his previous policies favoring the Arians, banished Athanasius from Alexandria once again. This was followed, in 356, by an attempt to arrest Athanasius during a vigil service. Athanasius fled to Upper Egypt, where he stayed in several monasteries and other houses. During this period, Athanasius completed his work Four Orations against the Arians and defended his own recent conduct in the Apology to Constantius and Apology for His Flight. Constantius's persistence in his opposition to Athanasius, combined with reports Athanasius received about the persecution of non-Arians by the new Arian bishop George of Laodicea, prompted Athanasius to write his more emotional History of the Arians, in which he described Constantius as a precursor of the Antichrist.
What did he write during this time?
The answer is the following:
Four Orations against the Arians