Here is a question about this article: J'ouvert, or "Dirty Mas", takes place before dawn on the Monday (known as Carnival Monday) before Ash Wednesday. It means ""opening of the day". Revelers dress in costumes embodying puns on current affairs, especially political and social events. "Clean Mud" (clay mud), oil paint and body paint are familiar during J'ouvert. A common character is "Jab-jabs" (devils, blue, black or red) complete with pitchfork, pointed horns and tails. A King and Queen of J'ouvert are chosen, based on their witty political/social messages.
What is the answer to this question: What are "jab-jabs"?
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So... devils


Here is a question about this article: Because the Quran is spoken in classical Arabic, many of the later converts to Islam (mostly non-Arabs) did not always understand the Quranic Arabic, they did not catch allusions that were clear to early Muslims fluent in Arabic and they were concerned with reconciling apparent conflict of themes in the Quran. Commentators erudite in Arabic explained the allusions, and perhaps most importantly, explained which Quranic verses had been revealed early in Muhammad's prophetic career, as being appropriate to the very earliest Muslim community, and which had been revealed later, canceling out or "abrogating" (nāsikh) the earlier text (mansūkh). Other scholars, however, maintain that no abrogation has taken place in the Quran. The Ahmadiyya Muslim Community has published a ten-volume Urdu commentary on the Quran, with the name Tafseer e Kabir.
What is the answer to this question: What is the Arabic term for the cancellation of one part of the Quran by another?
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So... nāsikh


Here is a question about this article: The word "public" implies the highest level of inclusivity – the public sphere by definition should be open to all. However, this sphere was only public to relative degrees. Enlightenment thinkers frequently contrasted their conception of the "public" with that of the people: Condorcet contrasted "opinion" with populace, Marmontel "the opinion of men of letters" with "the opinion of the multitude," and d'Alembert the "truly enlightened public" with "the blind and noisy multitude". Additionally, most institutions of the public sphere excluded both women and the lower classes. Cross-class influences occurred through noble and lower class participation in areas such as the coffeehouses and the Masonic lodges.
What is the answer to this question: Marmontel contrasted "the opinion of men of letters" with what?
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So...
"the opinion of the multitude,"