Input: Article: In 1920 French Equatorial Africa was established and Ubangi-Shari was administered from Brazzaville. During the 1920s and 1930s the French introduced a policy of mandatory cotton cultivation, a network of roads was built, attempts were made to combat sleeping sickness and Protestant missions were established to spread Christianity. New forms of forced labor were also introduced and a large number of Ubangians were sent to work on the Congo-Ocean Railway. Many of these forced laborers died of exhaustion, illness, or the poor conditions which claimed between 20% and 25% of the 127,000 workers.

Now answer this question: What religion was spread through CAR?

Output: Christianity

Input: Article: In 1948, Eisenhower became President of Columbia University, an Ivy League university in New York City. The assignment was described as not being a good fit in either direction. During that year Eisenhower's memoir, Crusade in Europe, was published. Critics regarded it as one of the finest U.S. military memoirs, and it was a major financial success as well. Eisenhower's profit on the book was substantially aided by an unprecedented ruling by the U.S. Department of the Treasury that Eisenhower was not a professional writer, but rather, marketing the lifetime asset of his experiences, and thus he only had to pay capital gains tax on his $635,000 advance instead of the much higher personal tax rate. This ruling saved Eisenhower about $400,000.

Now answer this question: What body ruled the Eisenhower was not a professional writer?

Output: Department of the Treasury

Input: Article: Burke claimed that Bolingbroke's arguments against revealed religion could apply to all social and civil institutions as well. Lord Chesterfield and Bishop Warburton (and others) initially thought that the work was genuinely by Bolingbroke rather than a satire. All the reviews of the work were positive, with critics especially appreciative of Burke's quality of writing. Some reviewers failed to notice the ironic nature of the book, which led to Burke stating in the preface to the second edition (1757) that it was a satire.

Now answer this question: Where did Burke make it clear that his book was a satire?

Output:
in the preface to the second edition