The United Methodist Church (UMC) is a mainline Protestant Methodist denomination. In the 19th century its main predecessor was a leader in Evangelicalism. Founded in 1968 by the union of the Methodist Church (USA) and the Evangelical United Brethren Church, the UMC traces its roots back to the revival movement of John and Charles Wesley in England as well as the Great Awakening in the United States. As such, the church's theological orientation is decidedly Wesleyan. It embraces both liturgical and evangelical elements.

The United Methodist Church is the largest denomination within the wider Methodist movement, which has approximately 80 million adherents across the world. In the United States, the UMC ranks as the largest mainline Protestant denomination, the largest Protestant church after the Southern Baptist Convention, and the third largest Christian denomination. As of 2014, worldwide membership was about 12 million: 7.2 million in the United States, and 4.4 million in Africa, Asia and Europe. It is a member of the World Council of Churches, the World Methodist Council, and other religious associations. In 2015, Pew Research estimated that 3.6% of the U.S population, or 9 million adult adherents, self-identify with the United Methodist Church revealing a much larger number of adherents than registered membership.

The movement which would become The United Methodist Church began in the mid-18th century within the Church of England. A small group of students, including John Wesley, Charles Wesley and George Whitefield, met on the Oxford University campus. They focused on Bible study, methodical study of scripture and living a holy life. Other students mocked them, saying they were the "Holy Club" and "the Methodists", being methodical and exceptionally detailed in their Bible study, opinions and disciplined lifestyle. Eventually, the so-called Methodists started individual societies or classes for members of the Church of England who wanted to live a more religious life.

In 1735, John and Charles Wesley went to America to teach the gospel to the American Indians in the colony of Georgia. In less than two years, the "Holy Club" disbanded. John Wesley returned to England and met with a group of clergy he respected. He said "they appeared to be of one heart, as well as of one judgment, resolved to be Bible-Christians at all events; and, wherever they were, to preach with all their might plain, old, Bible Christianity". The ministers retained their membership in the Church of England. Though not always emphasized or appreciated in the Anglican churches of their day, their teaching emphasized salvation by God's grace, acquired through faith in Christ. Three teachings they saw as the foundation of Christian faith were:

Though John Wesley originally wanted the Methodists to stay within the Church of England, the American Revolution decisively separated the Methodists in the American colonies from the life and sacraments of the Anglican Church. In 1784, after unsuccessful attempts to have the Church of England send a bishop to start a new church in the colonies, Wesley decisively appointed fellow priest Thomas Coke as superintendent (bishop) to organize a separate Methodist Society. Together with Coke, Wesley sent a revision of the Anglican Prayerbook and the Articles of Religion which were received and adopted by the Baltimore Christmas Conference of 1784, officially establishing the Methodist Episcopal Church. The conference was held at the Lovely Lane Methodist Church, considered the Mother Church of American Methodism.

St. George's United Methodist Church, located at the corner of 4th and New Streets, in the Old City neighborhood of Philadelphia, is the oldest Methodist church in continuous use in the United States, beginning in 1769. The congregation was founded in 1767, meeting initially in a sail loft on Dock Street, and in 1769 it purchased the shell of a building which had been erected in 1763 by a German Reformed congregation. At this time, Methodists had not yet broken away from the Anglican Church and the Methodist Episcopal Church was not founded until 1784.

Richard Allen and Absalom Jones became the first African Americans ordained by the Methodist Church. They were licensed by St. George's Church in 1784. Three years later, protesting racial segregation in the worship services, Allen led most of the black members out of St. George's; eventually they founded the Mother Bethel A.M.E. Church and the African Methodist Episcopal denomination. Absalom Jones became an Episcopal priest. In 1836, the church's basement was excavated to make room for a Sunday School. In the 1920s a court case saved the church from being demolished to make way for the Benjamin Franklin Bridge. The case resulted in the bridge being relocated. Historic St Georges welcomes visitors and is home to archives and a museum on Methodism.

In the more than 220 years since 1784, Methodism in the United States, like many other Protestant denominations, has seen a number of divisions and mergers. In 1830, the Methodist Protestant Church split from the Methodist Episcopal Church over the issue of laity having a voice and vote in the administration of the church, insisting that clergy should not be the only ones to have any determination in how the church was to be operated. In 1844, the General Conference of the Methodist Episcopal Church split into two conferences because of tensions over slavery and the power of bishops in the denomination.

On April 23, 1968, the United Methodist Church was created when the Evangelical United Brethren Church (represented by Bishop Reuben H. Mueller) and The Methodist Church (represented by Bishop Lloyd Christ Wicke) joined hands at the constituting General Conference in Dallas, Texas. With the words, "Lord of the Church, we are united in Thee, in Thy Church and now in The United Methodist Church" the new denomination was given birth by the two churches that had distinguished histories and influential ministries in various parts of the world.

The United Methodist Church understands itself to be part of the holy catholic (or universal) church and it recognizes the historic ecumenical creeds, the Apostle's Creed and the Nicene Creed; which are used frequently in services of worship. The Book of Discipline also recognizes the importance of the Chalcedonian Creed of the Council of Chalcedon. It upholds the concept of the "visible and invisible Church," meaning that all who are truly believers in every age belong to the holy Church invisible, while the United Methodist Church is a branch of the Church visible, to which all believers must be connected as it is the only institution wherein the Word of God is preached and the Sacraments are administered.

Some argue that The United Methodist Church can lay a claim on apostolic succession, as understood in the traditional sense. As a result of the American Revolution, John Wesley was compelled in 1784 to break with standard practice and ordain two of his lay preachers as presbyters, Thomas Vasey and Richard Whatcoat. Dr. Thomas Coke, already an Anglican priest, assisted Wesley in this action. Coke was then "set apart" as a superintendent (bishop) by Wesley and dispatched with Vasey and Whatcoat to America to take charge of Methodist activities there. In defense of his action to ordain, Wesley himself cited an ancient opinion from the Church of Alexandria, which held that bishops and presbyters constituted one order and therefore, bishops are to be elected from and by the presbyterate. He knew that for two centuries the succession of bishops in the Church of Alexandria was preserved through ordination by presbyters alone and was considered valid by the ancient church. Methodists today who would argue for apostolic succession would do so on these grounds.

While many United Methodist congregations operate in the evangelical tradition, others reflect the mainline Protestant traditions. Although United Methodist practices and interpretation of beliefs have evolved over time, these practices and beliefs can be traced to the writings of the church's founders, especially John Wesley and Charles Wesley (Anglicans), but also Philip William Otterbein and Martin Boehm (United Brethren), and Jacob Albright (Evangelical Association). With the formation of The United Methodist Church in 1968, theologian Albert C. Outler led the team which systematized denominational doctrine. Outler's work proved pivotal in the work of union, and he is largely considered the first United Methodist theologian.

Prevenient grace, or the grace that "goes before" us, is given to all people. It is that power which enables us to love and motivates us to seek a relationship with God through Jesus Christ. This grace is the present work of God to turn us from our sin-corrupted human will to the loving will of the Father. In this work, God desires that we might sense both our sinfulness before God and God's offer of salvation. Prevenient grace allows those tainted by sin to nevertheless make a truly free choice to accept or reject God's salvation in Christ.

Justifying Grace or Accepting Grace is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. It is in justifying grace we are received by God, in spite of our sin. In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. Today, justifying grace is also known as conversion, "accepting Jesus as your personal Lord and Savior," or being "born again". John Wesley originally called this experience the New Birth. This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.

Sanctifying Grace is that grace of God which sustains the believers in the journey toward Christian Perfection: a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves. Sanctifying grace enables us to respond to God by leading a Spirit-filled and Christ-like life aimed toward love. Wesley never claimed this state of perfection for himself but instead insisted the attainment of perfection was possible for all Christians. Here the English Reformer parted company with both Luther and Calvin, who denied that a man would ever reach a state in this life in which he could not fall into sin. Such a man can lose all inclination to evil and can gain perfection in this life.

Wesleyan theology stands at a unique cross-roads between evangelical and sacramental, between liturgical and charismatic, and between Anglo-Catholic and Reformed theology and practice. It has been characterized as Arminian theology with an emphasis on the work of the Holy Spirit to bring holiness into the life of the participating believer. The United Methodist Church believes in prima scriptura, seeing the Holy Bible as the primary authority in the Church and using sacred tradition, reason, and experience to interpret it, with the aid of the Holy Spirit (see Wesleyan Quadrilateral). Therefore, according to The Book of Discipline, United Methodist theology is at once "catholic, evangelical, and reformed." Today, the UMC is generally considered one of the more moderate and tolerant denominations with respect to race, gender, and ideology, though the denomination itself actually includes a very wide spectrum of attitudes. Comparatively, the UMC stands to the right of liberal and progressive Protestant groups such as the United Church of Christ and the Episcopal Church on certain issues (especially regarding sexuality), but to the left of historically conservative evangelical traditions such as the Southern Baptists and Pentecostalism, in regard to theological matters such as social justice and Biblical interpretation. However, it should be noted that the UMC is made up of a broad diversity of thought, and so there are many clergy and laity within the UMC that hold differing viewpoints on such theological matters.

The United Methodist Church upholds the sanctity of human life both of the child and the mother. As a result, the church is "reluctant to affirm abortion as an acceptable practice," and condemns the use of late-term or partial birth abortion except as a medical necessity. The denomination as a whole is committed to "assist[ing] the ministry of crisis pregnancy centers and pregnancy resource centers that compassionately help women find feasible alternatives to abortion." Still, the denomination is pro-choice and also "was a founding member of the Religious Coalition for Reproductive Choice...[and] 2008 General Conference [went] on record in support of the work of the Religious Coalition for Reproductive Choice".

The church also holds that they "are equally bound to respect the sacredness of the life and well-being of the mother, for whom devastating damage may result from an unacceptable pregnancy. In continuity with past Christian teaching, we recognize tragic conflicts of life with life that may justify abortion, and in such cases we support the legal option of abortion under proper medical procedures." As such, two official bodies of the United Methodist Church are part of the Religious Coalition for Reproductive Choice's governing coalition, The General Board of Church and Society, and the United Methodist Women. The church cautions that "Governmental laws and regulations do not provide all the guidance required by the informed Christian conscience." The Church emphasizes the need to be in supportive ministry with all women, regardless of their choice.

Members of the United Methodist Church who identify with the pro-life position have organized into the Taskforce of United Methodists on Abortion and Sexuality (TUMAS) to further their position within the denomination. There was an attempt to withdraw the United Methodist Church membership in the Religious Coalition for Reproductive Choice at their General Conference, held in May 2012, with a petition that passed through the legislative subcommittee and committee votes, but was not given a floor vote. Rev. Paul T. Stallsworth, president of the Taskforce of United Methodists on Abortion and Sexuality said he "had every reason to believe" that pro-life delegates would have won a floor vote.

Historically, the Methodist Church has supported the temperance movement. John Wesley warned against the dangers of drinking in his famous sermon, "The Use of Money," and in his letter to an alcoholic. At one time, Methodist ministers had to take a pledge not to drink and encouraged their congregations to do the same. Today the United Methodist Church states that it "affirms our long-standing support of abstinence from alcohol as a faithful witness to God's liberating and redeeming love for persons." In fact, the United Methodist Church uses unfermented grape juice in the sacrament of Holy Communion, thus "expressing pastoral concern for recovering alcoholics, enabling the participation of children and youth, and supporting the church's witness of abstinence." Moreover, in 2011 and 2012, The United Methodist Church's General Board of Church and Society called on all United Methodists to abstain from alcohol for Lent.

The United Methodist Church, along with other Methodist churches, condemns capital punishment, saying that it cannot accept retribution or social vengeance as a reason for taking human life. The Church also holds that the death penalty falls unfairly and unequally upon marginalized persons including the poor, the uneducated, ethnic and religious minorities, and persons with mental and emotional illnesses. The United Methodist Church also believes that Jesus explicitly repudiated the lex talionis in Matthew 5:38-39 and abolished the death penalty in John 8:7. The General Conference of the United Methodist Church calls for its bishops to uphold opposition to capital punishment and for governments to enact an immediate moratorium on carrying out the death penalty sentence.

In addition, the United Methodist Church prohibits the celebration of same-sex unions. Rev. Jimmy Creech was defrocked after a highly publicized church trial in 1999 on account of his participation in same-sex union ceremonies. It forbids any United Methodist board, agency, committee, commission, or council to give United Methodist funds to any gay organization or group, or otherwise use such funds to promote the acceptance of homosexuality. Other ministers have been defrocked for officiating at same-sex weddings and several trials of others are scheduled. Still, some congregations have sought other ways to recognize same-sex couples. For example, one congregation hosted a proposal for a same-sex couple announcing their engagement. Moreover, some churches, especially in 2016 after same-sex marriage was legalized nationwide, have provided blessings for same-sex marriages. In April of 2016, a United Methodist bishop made a bold statement by performing a same-sex marriage in church as a clear sign of his advocacy for change.

Nevertheless, The United Methodist Church "implore[s] families and churches not to reject or condemn lesbian and gay members and friends" and commits itself to be in ministry with all persons, affirming that God's grace, love, and forgiveness is available to all. Additionally, many organizations, conferences, and congregations have recently called for broader acceptance of the LGBT community within the UMC. For example, the Connectional Table, a governing committee, has voted in favor of a proposal that calls for a localized option, which would permit ministers to officiate same-sex weddings, and it would allow conferences to ordain gay clergy. Moreover, many conferences have taken a position by voting in favor of same-gender marriages with resolutions.

In 1987, a United Methodist church court in New Hampshire defrocked Methodist minister Rose Mary Denman for openly living with a same-sex partner. In 2005, clergy credentials were removed from Irene Elizabeth Stroud after she was convicted in a church trial of violating church law by engaging in a lesbian relationship; this conviction was later upheld by the Judicial Council, the highest court in the denomination. The Judicial Council also affirmed that a Virginia pastor had the right to deny local church membership to a man in an openly gay relationship. This affirmation, however, was based upon a senior pastor's right to judge the readiness of a congregant to join as a full member of the church. However, at the same time, the UMC Judicial Council, in 2008, ruled that conferences can determine their own policy related to transgender pastors, and therefore some regional conferences have voted to recognize ordained transgender pastors. The Baltimore-Washington Conference of the UMC has approved the appointment of an openly partnered lesbian to the provisional diaconate.

The United Methodist Church opposes conscription as incompatible with the teaching of Scripture. Therefore, the Church supports and extends its ministry to those persons who conscientiously oppose all war, or any particular war, and who therefore refuse to serve in the armed forces or to cooperate with systems of military conscription. However, the United Methodist Church also supports and extends its ministry to those persons who conscientiously choose to serve in the armed forces or to accept alternative service. The church also states that "as Christians they are aware that neither the way of military action, nor the way of inaction is always righteous before God."

The United Methodist Church maintains that war is incompatible with Christ's message and teachings. Therefore, the Church rejects war as an instrument of national foreign policy, to be employed only as a last resort in the prevention of such evils as genocide, brutal suppression of human rights, and unprovoked international aggression. It insists that the first moral duty of all nations is to resolve by peaceful means every dispute that arises between or among them; that human values must outweigh military claims as governments determine their priorities; that the militarization of society must be challenged and stopped; that the manufacture, sale, and deployment of armaments must be reduced and controlled; and that the production, possession, or use of nuclear weapons be condemned. Consequently, the United Methodist Church endorses general and complete disarmament under strict and effective international control.

The United Methodist Church teaches that pornography is "about violence, degradation, exploitation, and coercion" and "deplore[s] all forms of commercialization, abuse, and exploitation of sex." The Sexual Ethics Task Force of The United Methodist Church states that "Research shows it [pornography] is not an 'innocent activity.' It is harmful and is generally addictive. Persons who are addicted to pornography are physiologically altered, as is their perspective, relationships with parishioners and family, and their perceptions of girls and women."

The UMC supports federal funding for research on embryos created for IVF that remain after the procreative efforts have ceased, if the embryos were provided for research instead of being destroyed, were not obtained by sale, and those donating had given prior informed consent for the research purposes. The UMC stands in "opposition to the creation of embryos for the sake of research" as "a human embryo, even at its earliest stages, commands our reverence." It supports research on stem cells retrieved from umbilical cords and adult stem cells, stating that there are "few moral questions" raised by this issue.

The common pattern comes from John Wesley, who wrote that "there is no Liturgy in the world, either in ancient or modern language, which breathes more of a solid, scriptural, rational piety, than the Common Prayer of the Church of England." When the Methodists in America were separated from the Church of England, John Wesley himself provided a revised version of The Book of Common Prayer called the Sunday Service of the Methodists in North America. Wesley's Sunday Service has shaped the official liturgies of the Methodists ever since.

Like other historic Christian churches, The United Methodist Church has official liturgies for services of Holy Communion, baptism, weddings, funerals, ordination, anointing of the sick and daily office prayer services. Some clergy offer healing services, while exorcism is an occasional practice by some clergy in The United Methodist Church in Africa. These services involve the laying on of hands and anointing with oil. Along with these, there are also special services for holy days such as All Saints Day, Ash Wednesday, Maundy Thursday, Good Friday, and Easter Vigil. These services are contained in The United Methodist Hymnal and The United Methodist Book of Worship (1992). Many of these liturgies are derived from the Anglican tradition's Book of Common Prayer. In most cases, congregations also use other elements of liturgical worship, such as candles, vestments, paraments, banners, and liturgical art.

Methodist institutions may be named after a biblical figure (e.g., "St. James UMC"). Methodists also honor notable heroes and heroines of the Christian faith and look to these prominent saints as providing examples of holy living and commitment to Christ that are worthy of imitation (see 1 Corinthians 11:1). Such exemplary saints include martyrs, confessors of the Faith, evangelists, or important biblical figures such as Saint Matthew, Lutheran theologian and martyr to the Nazis Dietrich Bonhoeffer, Salvation Army Founder William Booth, African missionary David Livingstone and Methodism's revered founder John Wesley are among many cited as Protestant saints.

The United Methodist Church is organized into conferences. The highest level is called the General Conference and is the only organization which may speak officially for the church. The General Conference meets every four years (quadrennium). Legislative changes are recorded in The Book of Discipline which is revised after each General Conference. Non-legislative resolutions are recorded in the Book of Resolutions, which is published after each General Conference, and expire after eight years unless passed again by a subsequent session of General Conference. The last General Conference was held in Tampa, Florida, in 2012. The event is currently rotated between the U.S. jurisdictions of the church. The 2016 General Conference will be in Portland, Oregon. Bishops, Councils, Committees, Boards, Elders, etc., are not permitted to speak on behalf of The United Methodist Church as this authority is reserved solely for the General Conference in accordance with the Book of Discipline.

Subordinate to the General Conference are the jurisdictional and central conferences which also meet every four years. The United States is divided into five jurisdictions: Northeastern, Southeastern, North Central, South Central and Western. Outside the United States the church is divided into seven central conferences: Africa, Congo, West Africa, Central & Southern Europe, Germany, Northern Europe and the Philippines. The main purpose of the jurisdictions and central conferences is to elect and appoint bishops, the chief administrators of the church. Bishops thus elected serve Episcopal Areas, which consist of one or more Annual Conferences.

Decisions in-between the four-year meetings are made by the Mission Council (usually consisting of church bishops). One of the most high profile decisions in recent years by one of the councils was a decision by the Mission Council of the South Central Jurisdiction which in March 2007 approved a 99-year lease of 36 acres (150,000 m2) at Southern Methodist University for the George W. Bush Presidential Library. The decision generated controversy in light of Bush's support of the Iraq War which the church bishops have criticized. A debate over whether the decision should or could be submitted for approval by the Southern Jurisdictional Conference at its July 2008 meeting in Dallas, Texas, remains unresolved.

The Judicial Council is the highest court in the denomination. It consists of nine members, both laity and clergy, elected by the General Conference for an eight-year term. The ratio of laity to clergy alternates every eight years. The Judicial Council interprets the Book of Discipline between sessions of General Conference, and during General Conference, the Judicial Council rules on the constitutionality of laws passed by General Conference. The Council also determines whether actions of local churches, annual conferences, church agencies, and bishops are in accordance with church law. The Council reviews all decisions of law made by bishops The Judicial Council cannot create any legislation; it can only interpret existing legislation. The Council meets twice a year at various locations throughout the world. The Judicial Council also hears appeals from those who have been accused of chargeable offenses that can result in defrocking or revocation of membership.

The Annual Conference, roughly the equivalent of a diocese in the Anglican Communion and the Roman Catholic Church or a synod in some Lutheran denominations such as the Evangelical Lutheran Church in America, is the basic unit of organization within the UMC. The term Annual Conference is often used to refer to the geographical area it covers as well as the frequency of meeting. Clergy are members of their Annual Conference rather than of any local congregation, and are appointed to a local church or other charge annually by the conference's resident Bishop at the meeting of the Annual Conference. In many ways, the United Methodist Church operates in a connectional organization of the Annual Conferences, and actions taken by one conference are not binding upon another.

The Book of Discipline is the guidebook for local churches and pastors and describes in considerable detail the organizational structure of local United Methodist churches. All UM churches must have a board of trustees with at least three members and no more than nine members and it is recommended that no gender should hold more than a 2/3 majority. All churches must also have a nominations committee, a finance committee and a church council or administrative council. Other committees are suggested but not required such as a missions committee, or evangelism or worship committee. Term limits are set for some committees but not for all. The church conference is an annual meeting of all the officers of the church and any interested members. This committee has the exclusive power to set pastors' salaries (compensation packages for tax purposes) and to elect officers to the committees.

Throughout its history, the United Methodist Church has placed great emphasis on the importance of education. As such, the United Methodist Church established and is affiliated with around one hundred colleges and universities in the United States, including Syracuse University, Boston University, Emory University, Duke University, Drew University, University of Denver, University of Evansville, and Southern Methodist University. Most are members of the International Association of Methodist-related Schools, Colleges, and Universities. The church operates three hundred sixty schools and institutions overseas.

The first Methodist clergy were ordained by John Wesley, a priest of the Church of England, because of the crisis caused by the American Revolution which isolated the Methodists in the States from the Church of England and its sacraments. Today, the clergy includes men and women who are ordained by bishops as elders and deacons and are appointed to various ministries. Elders in the United Methodist Church itenerate and are subject to the authority and appointment of their bishops. They generally serve as pastors in local congregations. Deacons are in service ministry and may serve as musicians, liturgists, educators, business administrators, and a number of other areas. Elders and deacons are required to obtain a master's degree (generally an M.Div.), or another equivalent degree, before commissioning and then ultimately ordination. Elders in full connection are each a member of their Annual Conference Order of Elders. Likewise each deacon in full connection is a member of their Annual Conference Order of Deacons.

All clergy appointments are made and fixed annually by the resident bishop on the advice of the Annual Conference Cabinet, which is composed of the Area Provost/Dean (if one is appointed) and the several District Superintendents of the Districts of the Annual Conference. Until the bishop has read the appointments at the session of the Annual Conference, no appointments are officially fixed. Many Annual Conferences try to avoid making appointment changes between sessions of Annual Conference. While an appointment is made one year at a time, it is most common for an appointment to be continued for multiple years. Appointment tenures in extension ministries, such as military chaplaincy, campus ministry, missions, higher education and other ministries beyond the local church are often even longer.

Elders are called by God, affirmed by the church, and ordained by a bishop to a ministry of Word, Sacrament, Order and Service within the church. They may be appointed to the local church, or to other valid extension ministries of the church. Elders are given the authority to preach the Word of God, administer the sacraments of the church, to provide care and counseling, and to order the life of the church for ministry and mission. Elders may also be assigned as District Superintendents, and they are eligible for election to the episcopacy. Elders serve a term of 2–3 years as provisional Elders prior to their ordination.

Deacons are called by God, affirmed by the church, and ordained by a bishop to servant leadership within the church.They are ordained to ministries of word, service, compassion, and justice. They may be appointed to ministry within the local church or to an extension ministry that supports the mission of the church. Deacons give leadership, preach the Word, contribute in worship, conduct marriages, bury the dead, and aid the church in embodying its mission within the world. Deacons assist elders in the sacraments of Holy Communion and Baptism, and may be granted sacramental authority if they are appointed as the pastor in a local church. Deacons serve a term of 2–3 years as provisional deacons prior to their ordination.

At the 1996 General Conference the ordination order of transitional deacon was abolished. This created new orders known as "provisional elder" or "provisional deacon" for those who seek to be ordained in the respective orders. The provisional elder/deacon is a seminary graduate who serves a two-three-year term in a full-time appointment after being commissioned. During this two or three-year period, the provisional elder is granted sacramental ministry in their local appointment. For the first time in its history non-ordained pastors became a normal expectation, rather than an extraordinary provision for ministry.

Local Pastors are called by God, affirmed by the church, and appointed by a bishop to a ministry of Word, Sacrament, Order and Service within the church. The Local Pastor are given the authority to preach the Word of God, administer the sacraments of the church, to provide care and counseling, and to order the life of the church for ministry and mission, but are not ordained. When elders are not available to be appointed to a local church, either through shortage of personnel or financial hardship of a pastoral charge, the bishop may appoint a "local pastor" to serve the pastoral appointment. Local Pastors are often bi-vocational, living out their ministerial call in the local church and in their field of employment. Full-time and part-time licensed local pastors under appointment are clergy and hold membership in the annual conference and not in the local church. A Local Pastor's official title is 'Licensed Local Pastor' and is appointed as clergy to the local church where they preach, conduct divine worship and perform the regular duties of a pastor. The licensed local pastor has the authority of a pastor only within the context and during the time of the appointment and shall not extend beyond it. Local pastors are not required to have advanced degrees but are required to attend licensing school and attend and pass an approved five-year course of study at an approved United Methodist seminary or course of study school, successfully complete written and oral examinations, and appear before the District Committee on Ministry and the Conference Board of Ordained Ministry. They may continue towards Associate Membership allowing them to retire as clergy. They also may continue towards ordination if they complete their bachelor's degree, requirements of their particular Conference Board of Ordained Ministry, as well as an advanced course or study or prescribed seminary courses at an approved seminary. Upon retirement, local pastors return to their charge conference as lay members.

The United Methodist Church (UMC) practices infant and adult baptism. Baptized Members are those who have been baptized as an infant or child, but who have not subsequently professed their own faith. These Baptized Members become Professing Members through confirmation and sometimes the profession of faith. Individuals who were not previously baptized are baptized as part of their profession of faith and thus become Professing Members in this manner. Individuals may also become a Professing Member through transfer from another Christian denomination.

Unlike confirmation and profession of faith, Baptism is a sacrament in the UMC. The Book of Discipline of the United Methodist Church directs the local church to offer membership preparation or confirmation classes to all people, including adults. The term confirmation is generally reserved for youth, while some variation on membership class is generally used for adults wishing to join the church. The Book of Discipline normally allows any youth at least completing sixth grade to participate, although the pastor has discretionary authority to allow a younger person to participate. In confirmation and membership preparation classes, students learn about Church and the Methodist-Christian theological tradition in order to profess their ultimate faith in Christ.

Another position in the United Methodist Church is that of the lay servant. Although not considered clergy, lay speakers often preach during services of worship when an ordained elder, Local Pastor, Associate Member or deacon is unavailable. There are two categories of lay servants: local church lay servant, who serve in and through their local churches, and certified lay servants, who serve in their own churches, in other churches, and through district or conference projects and programs. To be recognized as local church lay servant, they must be recommended by their pastor and Church Council or Charge Conference, and complete the basic course for lay servant. Each year they must reapply, reporting how they have served and continued to learn during that year. To be recognized as certified lay servant, they must be recommended by their pastor and Church Council or Charge Conference, complete the basic course and one advanced lay servant course, and be interviewed by the District or Conference Committee on Lay Speaking. They must report and reapply annually; and they must complete at least one advanced course every three years.

The United Methodist Church is one tradition within the Christian Church. The United Methodist Church is active in ecumenical relations with other Christian groups and denominations. It is a member of the National Council of Churches, the World Council of Churches, Churches Uniting in Christ, and Christian Churches Together. In addition, it voted to seek observer status in the National Association of Evangelicals and in the World Evangelical Fellowship. However, there are some in The United Methodist Church who feel that false ecumenism might result in the "blurring of theological and confessional differences in the interests of unity."

The United Methodist Church has since 1985 been exploring a possible merger with three historically African-American Methodist denominations: the African Methodist Episcopal Church, the African Methodist Episcopal Zion Church, and the Christian Methodist Episcopal Church. A Commission on Pan Methodist Cooperation and Union formed in 2000 to carry out work on such a merger. In May 2012, The United Methodist Church entered into full communion with the African Methodist Episcopal Church, African Methodist Episcopal Zion Church, African Union Methodist Protestant Church, Christian Methodist Episcopal Church, and Union American Methodist Episcopal Church, in which these Churches agreed to "recognize each other's churches, share sacraments, and affirm their clergy and ministries."

Like many other mainline Protestant denominations in the United States, the United Methodist Church has experienced significant membership losses in recent decades. At the time of its formation, the UMC had about 11 million members in nearly 42,000 congregations. In 1975, membership dropped below 10 million for the first time. In 2005, there were about 8 million members in over 34,000 congregations. Membership is concentrated primarily in the Midwest and in the South. Texas has the largest number of members, with about 1 million. The states with the highest membership rates are Oklahoma, Iowa, Mississippi, West Virginia, and North Carolina.

By the opening of the 2008 General Conference, total UMC membership was estimated at 11.4 million, with about 7.9 million in the U.S. and 3.5 million overseas. Significantly, about 20% of the conference delegates were from Africa, with Filipinos and Europeans making up another 10%. During the conference, the delegates voted to finalize the induction of the Methodist Church of the Ivory Coast and its 700,000 members into the denomination. Given current trends in the UMC—with overseas churches growing, especially in Africa, and U.S. churches collectively losing about 1,000 members a week—it has been estimated that Africans will make up at least 30% of the delegates at the 2012 General Conference, and it is also possible that 40% of the delegates will be from outside the U.S. One Congolese bishop has estimated that typical Sunday attendance of the UMC is higher in his country than in the entire United States.

The UMC is also a member of the Wesleyan Holiness Consortium, which seeks to reconceive and promote Biblical holiness in today's Church. It is also active in the World Methodist Council, an interdenominational group composed of various churches in the tradition of John Wesley to promote the Gospel throughout the world. On July 18, 2006, delegates to the World Methodist Council voted unanimously to adopt the "Joint Declaration on the Doctrine of Justification", which was approved in 1999 by the Vatican and the Lutheran World Federation.